Abu Huraira reported Allah’s Messenger (may peace be upon him) as Praise be to Allah, and blessings and peace be upon the Messenger of Allah.
It seems that the hadith referred to in the question is the report narrated by Muslim in his Saheeh (2896) from Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Iraq will withhold its dirhams and qafeez (a measurement of grain), Syria will withhold its mudds and dinars, and Egypt will withhold its irdabb and dinars, and you will return to where you started, you will return to where you started, you will return to where you started.” The flesh and blood of Abu Hurayrah bear witness to that.
Al-Bukhaari (3180) narrated that Abu Hurayrah (may Allah be pleased with him) said: How will you be when you are not able to collect any dinars or dirhams? It was said to him: On what basis do you say that will happen, O Abu Hurayrah? He said: By the One in Whose hand is the soul of Abu Hurayrah, (I learned that) from the words of the most truthful one (i.e., the Prophet (blessings and peace of Allah be upon him)). They said: What did he say? He said: “The covenant granted by Allah and His Messenger (to the dhimmis) will be transgressed, so Allah will make the hearts of ahl adh-dhimmah so bold that they will withhold the jizyah they are supposed to pay.”ying: Iraq would withhold its dirhams and qafiz; Syria would withhold its mudd and dinar and Egypt would withhold its irdab and dinar and you would recoil to that position from where you started and you would recoil to that position from where you started and you would recoil to that position from where you started, the bones and the flesh of Abu Huraira would bear testimony to it.
Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: The Euphrates would soon uncover a mountain of gold but he who is present there should not take anything from that.
‘Abdullah b. Harith b. Naufal reported: I was standing along with Ubayy b. Ka,b and he said: The opinions of the people differ in regard to the achievement of worldly ends. I said: Yes, of course. Thereupon he said: I heard Allah’s Messenger (may peace be upon him) as saying: The Euphrates would soon uncover a mountain of gold and when the people would bear of it they would flock towards it but the people who would possess that (treasure) (would say): If we allow these persons to take out of it they would take away the whole of it. So they would fight and ninety-nine out of one hundred would be killed. Abu Kamil in his narration said: I and Abu Ka’b stood under the shade of the battlement of Hassan. ) – river Euphrates in Iraq
Prophet Muhammad(peace be upon him) int he Bible; with Bible Quotes / Proofs from the Old and new Testament; n the Song of Solomon, chapter 5 verse 16, we read in Hebrew: “Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem.” It means “His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.”
Deutronomy 6 – MonotheIsm In Old Testament – same Principle In lslam
Version 1.0.0
4Hear, O Israel: The Lord our God, the Lord is one. a5Love the Lord your God with all your heart and with all your soul and with all your strength. 6These commandments that I give you today are to be on your hearts. 7Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you getup. 8Tie them as symbols on your hands and bind them on your foreheads. 9Write them on the doorframes of your houses and on your gates. (The Monotheism
1“All this I have told you so that you will not fall away. 2They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. 3They will do such things because they have not known the Father or me. 4I have told you this, so that when their time comes you will remember that I warned you about them. I did not tell you this from the beginning because I was with you, 5but now I am going to him who sent me. None of you asks me, ‘Where are you going?’ 6Rather, you are filled with grief because I have said these things. 7But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate (teacher, Oarakletos in Greek Language Translation)will not come to you; but if I go, I will send him to you. 8When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: 9about sin, because people do not believe in me; 10about righteousness, because I am going to the Father, where you can see me no longer; 11and about judgment, because the prince of this world now stands condemned.
John 16 – NIV (New International Version) –12“I have much more to say to you, more than you can now bear. 13But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14He will glorify me because it is from me that he will receive what he will make known to you. 15All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”
Prophet Muhammad came to declare the Message – as part of the Last Revelation sent to Mankind. What was the Message? There is only one God Worthy of Worship. The Qur’an states that those who believe inand follow the prophet will prosper (Surah 7:157).
“Do notthinkthat I havecometoabolishthe Laworthe Prophets; I havenotcometoabolishthem buttofulfillthem.”Matthew 5:17
Jesus came to complete, or fulfill, the law. He came to call sinners to repentance. He came to speak the truth of God. Jesus came to save the lost and to do God’swill.
A Warning Against Hypocrisy Jesus warns many Scholars are Hypocrites: Mathew 23:1 1Then Jesus said to the crowds and to his disciples: 2“The teachers of the law and the Pharisees sit in Moses’ seat. 3So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. 4They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.
5“Everything they do is done for people to see: They make their phylacteries a wide and the tassels on their garments long; 6they love the place of honor at banquets and the most important seats in the synagogues; 7they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.
8“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. 9And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. 10Nor are you to be called instructors, for you have one Instructor, the Messiah. 11The greatest among you will be your servant. 12For those who exalt themselves will be humbled, and those who humble themselves will be exalted.
Many Scholars Changed the Word of God/ Torah and Gospel: Quran Kareem – surah Baqarah versew 79-80- Hypocrisy of Scholars So woe1 to those who distort the Scripture with their own hands then say, “This is from Allah”—seeking a fleeting gain! So woe to them for what their hands have written, and woe to them for what they have earned. ˹Some of˺ the Jews claim, “The Fire will not touch us except for a number of days.” Say, ˹O Prophet,˺ “Have you taken a pledge from Allah—for Allah never breaks His word—or are you ˹just˺ saying about Allah what you do not know?”
Was the firstbornson of Abraham (Ishmael) and his descendants included in God’s covenant and promise?A few verses from the Bible may help light on this question: Prophet Muhammad is a Descendant of Abraham and his son Ishmael (through Hagar) – and the other Prophets who came to be known as Jews came from Abraham and his other wife Sarah (such as David, Solomon, Moses, Zakarriayh, John the Baptist, Jesus)
Genesis 12:2-3 speaks ofGod’s promisetoAbraham and hisdescendants beforeanychildwas bornto him.
2 And l Will make ofyoU a great natIon, and l Will bless you and make yoor name great, so that you will be a blessIng. 3 l WIll bless those Who bless yoU, and hIm Who dIshonors yoU l WIll curse, and In yoo all the famIlIes of the earth shall be blessed.”[a]
Genesis 17:4 reiterates God’s promise after the birth of Ishmael and before the birthof Isaac.
InGenesis,Ch. 21, Isaac is specifically blessed but Ishmael wasalsospecifically blessedand promised byGodto becomea“greatnation” inGenesis 21:13,18.
1 7Genesis17:4-
When Abram was ninety-nine years old, the Lord appeared to him and said, “ I am God Almighty[a]; walk before me faithfully and be blameless. 2 Then I will make my covenant,Abram fell facedown, and God said to him, “ As for me, this is my covenant withwill bethe father of many nations.5 No longer will you be called Abram[b];your name will be Abraham, (c] for I have made you a father of many nations. 6 I will make you very fruitful; I will make nations of you, and kings will come from you. 7 I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. 8 The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants afteryou; and I will be their God. ”
Let us discuss Isaiah Chapter 42, Verses 9-12. God declares through Prophet Isaiah;
In chapter 42, Isaiah begins with a prophecy for the coming of Prophet Jesus (a.s.). Now after verse number nine we see that God declares through Isaiah, the “new things” that are to “spring forth” in the Land of Kedar, the land of Kedar is Arabia. So obviously this prophecy speaks about Prophet Muhammed (s.a.w.a.).
Let us discuss Isaiah Chapter 42, Verses 9-12. God declares through Prophet Isaiah;
“Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them. `Sing unto the Lord a new song, and his praise from the end of the earth’, Ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof. Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. Let them give glory unto the Lord, and declare His praise in the inlands.”1
Before we analyze the prophecy let us see where the land of Kedar is;
Ezekial chapter 27 verse 21 says:
‘Arabia, and including all the princes of Kedar, they occupied with thee in lambs, and rams, and goats; in these were they thy merchants’.
The personality called Kedar in the Bible is that of the grandson of Prophet Abraham (a.s.), through his son Ishmael which is mentioned in the book of Genesis 25:13. Kedar’s descendants had settled in Paran (Sino-Arabian dessert). In the Rabbinic literature Arabia is called the “Land of Kedar”. Prophet Muhammed (s.a.w.a.) was a descendant of Kedar. God did reveal in the Land of Kedar, through Prophet Muhammed – a direct descendant of Kedar, a ‘New Song’ i.e: The Qur’an (Koran). (The Recitation)
(Surah Al Qasas – 28:56) (O Prophet), you cannot grant guidance to whom you please. It is Allah Who guides those whom He will.79 He knows best who are amenable to guidance.
(28:57) They say: “If we were to follow this guidance with you, we should be snatched away from our land.”80 Have We not established for them a secure sanctuary to which fruits of all kinds are brought as a provision from Us? But most of them do not know.81
(28:58) And how many a town did We destroy whose inhabitants exulted on account of their affluence. These are their dwellings in which very few dwelt after them. Eventually it is We Who inherited them.82
Commentary
79. This sentence occurs after mentioning the acceptance of Islam by the Abyssinian Christians. Although the statement is ostensibly addressed to the Prophet (peace be on him), it is actually meant for the Makkan unbelievers. It exposes their folly and virtually tells them: “See, how unfortunate you are! Others are coming from distant lands to receive the benefit of True Guidance from the spiritual stream which is flowing in your own land, and yet you remain deprived of it.” But the manner in which it has been said is as follows: “O Muhammad, you wish that your people, your kith and kin, your fellow-tribesmen should benefit from this spring of life; but your wishes do not matter for Guidance ultimately rests with God and He grants it only to those who are worthy of receiving it. If your relatives are not worthy of that Guidance, how can they receive it?” According to Bukhari and Muslim, this verse was revealed with regard to Abu Talib, the Prophet’s (peace be on him) uncle. When his last moment came, the Prophet (peace be on him) tried his best to persuade him to pronounce the shahadah, “There is no god but Allah”, so that his end might be good. But Abu Talib preferred to die with the religion of his ancestor, ‘Abd al-Muttalib. It was in this context that God revealed the present verse: “You cannot grant Guidance to whom you please. It is Allah Who guides those whom He wills.” (See Bukhari, ‘K. al-Tafsir’, ‘Bab “Innaka la Tahdi man Ahbabta wa lakinna Allah Yahdi man Yasha’ ”, Muslim, ‘K. al-Iman’, ‘Bab al-Dalil ‘ala Sihhat Islam man Hadarahu al-Mawt … wa la Yunqidhuhu min dhalik Shay’ min al-Wasa’il’ — Ed.)
As we know, traditionists and Qur’anic commentators are wont to mention the specific events in the Prophet’s (peace be on him) life to which a Qur’anic verse applies as the “occasion” of its Revelation. It is in this light that we should view ‘the above tradition as also other traditions on the same subject in Tirmidhi and Ahmad ibn Hanbal’s Musnad on the authority of Companions such as Abu Hurayrah, ‘Abd Allah ibn ‘Abbas, “Abd Allah ibn ‘Umar and others. (See Ahmad ibn Hanbal, Musnad, Vol. 5, p. 433. Also see Tirmidhi, ‘K. Tafsir al-Qur’an’, ‘Bab Surah al-Qasas’ ~ Ed.) If we bear this in mind, there is reason to feel sure, on the grounds of these traditions, that the present verse was necessarily revealed at the time of Abu Talib’s death. All that we can be sure about is that the significance of this verse was felt most intensely on that occasion. The Prophet (peace be on him) was desirous that everyone should become a believer and, thus, his efforts in this regard were directed towards all. But if someone’s death in a state of non-acceptance of True Faith would agonize him most, it would be Abu Talib’s. This because of the Prophet’s intense personal attachment to his uncle. If the Prophet (peace be on him) did not even have the power to make his uncle accept God’s Guidance, then obviously he did not have this power with regard to anyone else. Enabling someone to believe lies entirely in Allah’s Hand, it is He Who dispenses this grace not on the grounds of any kinship or other affiliation, but in consideration of a person’s capacity to appreciate, and because of his sincere readiness to accept the Truth.
Ibrahim bin Muhammad bin Sa`d narrated from his father, from Sa`d that the Messenger of Allah (ﷺ) said: “The supplication of Dhun-Nun (Prophet Yunus – Jonah) when he supplicated, while in the belly of the whale was: ‘There is none worthy of worship except You, Glory to You, Indeed, I have been of the transgressors. (La ilaha illa anta subhanaka inni kuntu mina-Thalimin)’ So indeed, no Muslim man supplicates with it for anything, ever, except Allah responds to him.” Sahih (Authentic) Jami at-Tirmidhi 3505; Notes; There is No one/ nothing Worthy of Worship except Allah/ God AllMighty – as the Path to Jannah/ Paradise;
#Tawheed, #KitabatTawheed, #Bismillah School #Oath #Allah’s Name
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Do not swear an oath by your father, nor your mothers, nor by rivals to Allah. Do not swear an oath unless it is by Allah and you are honest.” Source: Sunan Abī Dāwūd 3248
In the name of Allah, Most Merciful, the Bestower of Mercy. “The One Who is not Satisfied with an Oath being Taken in Allah’s Name.” (al-Half حلف) – i.e., to swear by Allah. The Text of the Chapter: Shaikhul-Islam Muhammad Ibn Abdul-Wahhāb said: ‘Abdullah ibn ‘Umar (radiyallahu ‘anhumā) said that the Prophet (salallāhu ‘alaihi wasallam) said: لاَ تَحْلِفُوا بِآبَائِكُمْ مَنْ حَلَفَ بِاللَّهِ فَلْيَصْدُقْ وَمَنْ حُلِفَ لَهُ بِاللَّهِ فَلْيَرْضَ وَمَنْ لَمْ يَرْضَ بِاللَّهِ فَلَيْسَ مِنَ اللَّهِ “Do not swear by your fathers, and whoever swears by Allah, then let him speak truthfully, and whoever is given an oath by Allah’s Name, then let him be pleased with it, and whoever is not pleased with it – and whoever is not content with Allah has nothing to do with Allah.” (Ibn Mājah, 2101, graded saheeh by Al-Albāni in Saheeh al-Jāmi’, 7247)
Tawheed means worshipping Allah Alone/ God AllMightyAlone and setting No one as a Partner with Him;
Tawheed in the Bible : Exodus 20 –
The Ten Commandments
20 And God spoke all these words:
2 “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.
4 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments.
SURAH NABA/ THE GREAT NEWS (Monotheism, Prophet Muhammad -s aw- Resurrection):
1. What are they asking (one another)?
2. About the great news, (i.e. Islamic Monotheism, the Qur’an, which Prophet Muhammad () brought and the Day of Resurrection, etc.),
3. About which they are in disagreement.
4. Nay, they will come to know!
5. Nay, again, they will come to know!
6. Have We not made the earth as a bed,
7. And the mountains as pegs?
8. And We have created you in pairs (male and female, tall and short, good and bad, etc.).
9. And have made your sleep as a thing for rest.
10. And have made the night as a covering (through its darkness),
11. And have made the day for livelihood.
12. And We have built above you seven strong (heavens),
13. And have made (therein) a shining lamp (sun).
14. And have sent down from the rainy clouds abundant water.
15. That We may produce therewith corn and vegetations,
16. And gardens of thick growth.
17. Verily, the Day of Decision is a fixed time,
18. The Day when the Trumpet will be blown, and you shall come forth in crowds (groups);
19. And the heaven shall be opened, and it will become as gates,
20. And the mountains shall be moved away from their places and they will be as if they were a mirage.
21. Truly, Hell is a place of ambush,
22. A dwelling place for the Taghun (those who transgress the boundry limits set by Allah like polytheists, disbelievers in the Oneness of Allah, hyprocrites, sinners, criminals, etc.),
23. They will abide therein for ages,
24. Nothing cool shall they taste therein, nor any drink.
25. Except boiling water, and dirty wound discharges.
26. An exact recompense (according to their evil crimes).
27. For verily, they used not to look for a reckoning.
28. But they belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, and that which Our Prophet (Peace be upon him) brought) completely.
29. And all things We have recorded in a Book.
30. So taste you (the results of your evil actions); no increase shall We give you, except in torment.
31. Verily, for the Muttaqun, there will be a success (Paradise);
32. Gardens and grapeyards;
33. And young full-breasted (mature) maidens of equal age;
34. And a full cup (of wine).
35. No Laghw (dirty, false, evil talk) shall they hear therein, nor lying;
36. A reward from your Lord, an ample calculated gift (according to the best of their good deeds).
37. (From) the Lord of the heavens and the earth, and whatsoever is in between them, the Most Beneficent, none can dare to speak with Him (on the Day of Resurrection except after His Leave).
38. The Day that Ar-Ruh [Jibrael (Gabriel) or another angel] and the angels will stand forth in rows, none shall speak except him whom the Most Beneficent (Allah) allows, and he will speak what is right.
39. That is without doubt the True Day, so, whosoever wills, let him seek a place with (or a way to) His Lord (by obeying Him in this worldly life)!
Old Gospel saved and Hidden int he Catholic Library for Hundreds of years– and published later on;
has passages which would amaze most Christians – such as agreeing with Quran Kareem in the fact that Jesus was Nor crucified, but raised to the Heavens by 4 Angels;
Barnabas mentions Judas being crucified (as God changed Juda’s Face to look like Jesus – but in Quran Kareem Allah does not specify who exactly was crucified; except that it was not Jesus;
214. Gospel of Barnabas ch 214 –
Having gone forth from the house, Jesus retired into the garden to pray, according as his custom was to pray, bowing his knees an hundred times and prostrating himself upon his face. Judas, accordingly, knowing the place where Jesus was with his disciples, went to the high priest, and said: ‘If ye will give me what was promised, this night will I give into your hand Jesus whom ye seek: for he is alone with eleven companions.’
The high priest answered: ‘How much seekest thou?’
Said Judas, ‘Thirty pieces of gold.’
Then straightway the high priest counted unto him the money, and sent a Pharisee to the governor to fetch soldiers, and to Herod, and they gave a legion of them, because they feared the people; wherefore they took their arms, and with torches and lanterns upon staves went out of Jerusalem.
215. -Gospel of Barnabas ch 215
When the soldiers with Judas drew near to the place where Jesus was, Jesus heard the approach of many people, wherefore in fear he withdrew into the house. And the eleven were sleeping.
Then God, seeing the danger of his servant, commanded Gabriel, Michael, Rafael, and Uriel, his ministers, to take Jesus out of the world.
The holy angels came and took Jesus out by the window that looketh toward the South. They bare him and placed him in the third heaven in the company of angels blessing God for evermore.
216. Gospel of Barnabas ch 216
Judas entered impetuously before all into the chamber whence Jesus had been taken up. And the disciples were sleeping. Whereupon the wonderful God acted wonderfully, insomuch that Judas was so changed in speech and in face to be like Jesus that we believed him to be Jesus. And he, having awakened us, was seeking where the Master was. Whereupon we marvelled, and answered: ‘Thou, Lord, art our master; hast thou now forgotten us?’
And he, smiling, said: ‘Now are ye foolish, that know not me to be Judas Iscariot!’
And as he was saying this the soldiery entered, and laid their hands upon Judas, because he was in every way like to Jesus.
We having heard Judas’ saying, and seeing the multitude of soldiers, fled as beside ourselves.
And John, who was wrapped in a linen cloth, awoke and fled, and when a soldier seized him by the linen cloth he left the linen cloth and fled naked. For God heard the prayer of Jesus, and saved the eleven from evil.
217. – Gospel of Barnabas ch 217
The soldiers took Judas and bound him, not without derision. For he truthfully denied that he was Jesus; and the soldiers, mocking him, said: ‘Sir, fear not, for we are come to make thee king of Israel, and we have bound thee because we know that thou dost refuse the kingdom.’
Judas answered: ‘Now have ye lost your senses! Ye are come to take Jesus of Nazareth, with arms and lanterns as [against] a robber; and ye have bound me that have guided you, to make me king!’
Then the soldiers lost their patience, and with blows and kicks they began to flout Judas, and they led him with fury into Jerusalem.
John and Peter followed the soldiers afar off; and they affirmed to him who writeth that they saw all the examination that was made of Judas by the high priest, and by the council of the Pharisees, who were assembled to put Jesus to death. Whereupon Judas spake many words of madness, insomuch that every one was filled with laughter, believing that he was really Jesus, and that for fear of death he was feigning madness. Whereupon the scribes bound his eyes with a bandage, and mocking him said: ‘Jesus, prophet of the Nazarenes,’ (for so they called them who believed in Jesus), ‘tell us, who was it that smote thee?’ And they buffeted him and spat in his face.
When it was morning there assembled the great council of scribes and elders of the people; and the high priest with the Pharisees sought false witness against Judas, believing him to be Jesus: and they found not that which they sought. And why say I that the chief priests believed Judas to be Jesus? Nay, all the disciples, with him who writeth, believed it; and more, the poor virgin mother of Jesus, with his kinsfolk and friends, believed it, insomuch that the sorrow of every one was incredible. As God liveth, he who writeth forgot all that Jesus had said: how that he should be taken up from the world, and that he should suffer in a third person, and bthat he should not die until near the end of the world. Wherefore he went with the mother of Jesus and with John to the cross.
The high priest caused Judas to be brought before him bound, and asked him of his disciples and his doctrine.
Surah Nisa 4: 156; and their boast, “Behold, we have slain the Christ Jesus, son of Mary, [who claimed to be] an apostle of God!” However, they did not slay him, and neither did they crucify him, but it only seemed to them [as if it had been] so; and, verily, those who hold conflicting views thereon are indeed confused, having no [real] knowledge thereof, and following mere conjecture. For, of a certainty, they did not slay him
Based on Mistranslations of the Hebrew texts and Aramaic or Modifications of the Church; – Deutronomy 6 (NIV Translation)
Love the Lord Your God
1These are the commands, decrees and laws the Lord your God directed me to teach you to observe in the land that you are crossing the Jordan to possess, 2so that you, your children and their children after them may fear the Lord your God as long as you live by keeping all his decrees and commands that I give you, and so that you may enjoy long life. 3Hear, Israel, and be careful to obey so that it may go well with you and that you may increase greatly in a land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you.
4Hear, O Israel: The Lord our God, the Lord is one. a5Love the Lord your God with all your heart and with all your soul and with all your strength. 6These commandments that I give you today are to be on your hearts. 7Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8Tie them as symbols on your hands and bind them on your foreheads. 9Write them on the doorframes of your houses and on your gates.
Islamically speaking – monotheism means worshipping The only One God/ Creator (of the Heavens and the earth and everything that exists) – called Allah (God Allmighty) is the Arabic language, as well as Allah in the Aramaic language, which is the language Jesus spoke;
Different Formats of Early Scripture Scroll:a rolled piece of papyrus or parchment. of original scriptures were written on scrolls. Codex: a book made up of paper,parchment,or papyrus, with one end bound. Palimpsest:a manuscript page that has been washed off so that it can be reused. Hebrew Scriptures Great Isaiah Scroll,202-107 B.C., facsimile The Great Isaiah Scroll is one of the original Dead Sea Scrolls discovered in1947and is the most complete of the Hebrew Scriptures Dead Sea Scrolls found in the Qumran Caves. The scroll was written on seventeen sheets of
parchment,connected into a scroll. Differences between this scroll and the late
Jesus spoke Aramaic – and there is No Original 100percent Aramaic Text; however we will try to extract some passages which Logically correspond with each other
throughoutthe“BiblicalConnection”;
What is a Manuscript? A manuscript is a hand-written document. The word has its origin in Latin: manu (hand)and scriptum (written). There are approximately 5,800Greek manuscripts of the New Testament. In addition,there are 10,000 Latin Manuscripts,and9,300manuscripts in otherlanguages. The New Testament
Biblical Studies Christian Ministry Theological Studies Graduate Degrees ApologeticsBiblical Languages Classics and Early Christianity Theological Studies Master ofDivinity Doctor of Ministry Browse All Degrees » Early manuscripts were written oneither: Parchment:writing material made from animal skin(might be lamb,goat,
deer, or cow),or Papyrus: a reed plant that grows along the banks of the Nile. Thereare 1,276 New Testament papyri,the earliest copies of portions of the New Testament.
Different Formats of Early Scripture Scroll: a rolled piece of papyrus or parchment. Allof the original scriptures were written on scrolls. Codex: a book made up of paper,parchment, or papyrus, with one end bound. Palimpsest: a manuscript page that hasbeen washed off so that it can be reused. Hebrew Scriptures Great Isaiah Scroll, 202-107 B.C., facsimile The Great Isaiah Scroll is one of the original Dead Sea Scrollsdiscovered in 1947 and is the most complete of the Hebrew Scriptures Dead SeaScrolls found in the Qumran Caves. The scroll was written on seventeen sheets ofparchment, connected into a scroll. Differences between this scroll and the laterMasoretic text are mostly grammatical and spelling differences.
Why Most Christians got the Wrong Concept of GodWhy Most Christians got the Wrong Concept of God – Monotheism vs. Idolatry
Jesus spoke Aramaic – and there is No Original 100 percent Aramaic Text; however
we will try to extract some passages which Logiacally correspond with each other
Exodus20-TheTenCommandments-Monotheism 20 And God spoke all these words:
2 “I am the Lord your God, who brought you out of Egypt, out of the land of slavery. 3 “Youshallhavenoothergodsbefore[a] me. 4 “Youshallnotmakeforyourselfanimageintheformofanythinginheavenaboveorontheearthbeneathorinthewatersbelow.5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments. (do most Christians worship Jesus along/ with God … or take his name in Prayer instead of God) Numbers 23:19 – GodisNotHuman,thatheshouldlie,notahumanbeing,thatheshouldchangehismind.Does he speak and then not act? Does he promise and not fulfill? *The Origins of Trinity in Greek or Roman Idolatry;
Depression Cause mostly from Not Remembering Allah azza wa Jal;
Surah Taha 124 -127 Sahih International And whoever turns away from My remembrance – indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind.” Sahih International He will say, “My Lord, why have you raised me blind while I was [once] seeing?” Sahih International [ Allah ] will say, “Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten.” 127 And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.
Abu Hurairah (May Allah be pleased with him) reported:The Messenger of Allah (ﷺ) said, “He who utters a hundred times in a day these words: ‘La ilaha illallahu, wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa ‘ala kulli sha’in Qadir (there is no true god except Allah. He is One and He has no partner with Him; His is the sovereignty and His is the praise, and He is Omnipotent),’ he will have a reward equivalent to that for emancipating ten slaves, a hundred good deeds will be recorded to his credit, hundred of his sins will be blotted out from his scroll, and he will be safeguarded against the devil on that day till the evening; and no one will exceed him in doing more excellent good deeds except someone who has recited these words more often than him. And he who utters: ‘Subhan-Allahi wa bihamdihi (Allah is free from imperfection and His is the praise)’ one hundred times a day, his sins will be obliterated even if they are equal to the extent of the foam of the ocean.”
[Al-Bukhari and Muslim].rophet Muhammad said: “Whoever says, `La ilaha illallah wahdahu la sharika lah, lahu’l-mulk wa lahu’l-hamd wa huwa `ala kulli shay`in qadir’ one hundred times in a day, will have (a reward) equivalent to freeing 10 slaves, 100 good deeds will be recorded for him and 100 bad deeds will be erased from him, and he will be protected from the devil for that day until evening comes. No one can do anything better than what he has done except one who says it more than that.”
On the authority of Abu Dharr (radiAllahu anhu), that the Prophet (sallAllahu alayhi wasallam) said –
“Whoever says ten times immediately after finishing the Fajr (Dawn) Payer, before moving from his place or talking to anyone,
“laa ilaaha illallaahu wahdahu laa shareeka lahu, lahul mulku wa lahul hamdu yuhyee wa yumeetu wa huwa alaa kulli shay’in qadeer – [ none has the right to be worshipped except Allaah alone having no partner, sovereignty is His and all praise is for Him and He brings life and He causes death and He has full power over everything,]”
ten good deeds will be recorded for him, ten sins will be eliminated from him, he will be upgraded ten degrees (in reward), he will be safeguarded from all kinds of harm all that day, he will be guarded against shaytan and no sin can overtake him on that day (and nullify his good deeds) except associating others in worship with Allaah. (At Tirmidhi no.3484 [5/515])
At-Tirmidhi commented on this hadeeth saying, “This is a hasan, saheeh hadeeth (i.e a good and authentic hadeeth)”.
Likewise it is an act of Sunnah to say dhikr ten times straight after Magrib salah too, according to a hadith related by Imaam Ahmad Hanbal (rahimahullah) on the authority of Umm Salamah (radiAllahu anha), hadith number 26430. Also stated in Sahih Ibn Hibban no. 2023.
Source : A Summary of Islamic Jurisprudence – Dr. Salih al-Fawzaan, Volume 1 , Chapter 10
Which means: « Allāh existed [eternally] and nothing else existed with Him. He created the ^Arsh (Throne) [and placed it] above the water. Then He [ordered the Pen to] write in the (Guarded) Tablet everything that would happen. Then Allāh created the heavens and Earth. » [Related by al-Bukhariyy] The Prophet answered this question by first stating that Allāh’s Existence does not have a beginning, i.e., He is Eternal. There is no one attributed with eternity other than Him. In other words, nothing existed eternally except Allāh, and Allāh created everything, i.e., He brought all the creation from non-existence into existence. Allâh, ta`âlâ, did not create all the creations at one time. Had He willed for this, it would have occurred. Rather, in six days, He created the heavens and Earth ; and for Earth Allāh created rivers, mountains, and valleys. The wisdom of this is to teach us not to be hasty in doing things. The first creation is water. The Prophet, sallallahu `alayhi wa sallam, said: إِنَّ اللهَ تَعَالَى خَلَقَ كُلَّ شَيْءٍ مِنَ الْمَاءِ Innallâha ta^âlâ khalaqa kulla shay’in mina l-mâ’ Which means: « Allāh created everything from water. » [Related by Ibn Hibban];
When Prophet Muhammad, sallallahu ^alayhi wa sallam, was asked how this universe started to exist, he said:
“Allah existed [eternally] and nothing else existed with Him. He created the ^Arsh (Throne) [and was positioned] above the water. Then He ordered the Pen to write in the (Guarded) Tablet everything that would happen. Then Allah created the heavens and Earth.” (Related by al-Bukhariyy.)
Quranic Evidence: Allah’s Throne on Water before Creation
Allah, may He be Exalted, says (interpretation of the meaning): {And He it is Who has created the heavens and the earth in six Days and His Throne was on the water, that He might try you, which of you is the best in deeds.} [Hud 11:7]
This is a statement by Allah, may He be Glorified and Exalted, that His Throne was above the water before He created the heavens and earth and what is in them. Qatadah said: Your Lord, may He be Blessed and Exalted, is telling you how His creation began before He created the heavens and the earth. (End quote from Tafsir At-Tabari, 15/246)
Hadith Narrations on the Position of The Throne of Allah
Al-Bukhari (2953) narrated from `Imran ibn Husayn (may Allah be pleased with him) that some of the people of Yemen asked the Prophet (blessings and peace of Allah be upon him) this and said: We have come to you to ask you about this matter. He said: “There was Allah, and there was nothing else besides Him, and His Throne was over the water. He wrote all things in the Book (in heaven) and He created the heavens and the earth.”
Then Pen wrote the Qadr/ Destiny in Lawhul Mahfuth (Book of Destinies in the Heavens)
Abdullah b. ‘Amr b. al-‘As reported: I heard Allah’s Messenger (ﷺ) as saying: Allah ordained the measures (of quality) of the creation fifty thousand years before He created the heavens and the earth, as His Throne was upon water.
The first thing Allah Almighty created was a pen, and instructed the pen to write. The pen asked Him, what should it write, and Allah said, write everything that was and would be. This took place 50,000 years before the creation of the world as the Prophet (peace be upon him) mentioned.
[Source: Reported by Ahmad 23197. Abu Daawood, 4700. At-Tirmidhee, 2155]
Both the verse and the Hadith are speaking of the beginning of creation, and say that the Throne of Allah, may He be Glorified and Exalted, was over the water before the creation of heaven and earth.
This does not mean that the Throne is not still over the water.
Al-Bukhari (6869) and Muslim (1659) narrated that Abu Hurayrah (may Allah be pleased with him) said: “The Right Hand of Allah is full and (its fullness) is not decreased by any spending; it is overflowing by night and day. Think of what He has spent since He created the heavens and the earth, but all this spending has not decreased what is in His Right Hand.” He said: “And his Throne is over the water, and in His other Hand is the power to bring about death, and He raises some people and brings others low.”
Scholarly Interpretations on the Throne and Its Significance
Al-Hafidh Ibn Hajar (may Allah have mercy on him) said:
In the report of Is-haq ibn Rahawayh it says “and the Throne is over the water.” The apparent meaning is that it was like that when the Prophet (blessings and peace of Allah be upon him) spoke these words. The apparent meaning of the Hadith which comes before it is that the Throne was over the water before the creation of the heavens and earth, and the two Hadith when taken together indicate that it is still over the water. (End quote from Fat-h Al-Bari, 20/496)
What It Means for The Throne of Allah to Be Over Water
The meaning of the word Kana (was) in the verse refers to what happened in the past, before the creation of the heavens and the earth. From his saying in the other Hadith, “His Throne is over the water,” it may be understood that it is still like that.
‘Ubādah ibn As-Sāmit (may Allah be pleased with him) said to his son: “O Son, you will not taste true faith until you know that whatever has come to you would never have missed you, and that whatever has missed you would never have come to you. I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: ‘The first thing Allah created was the Pen. He commanded it to write. It said: ‘My Lord, what shall I write?’ He said: ‘Write down what has been ordained for all things until the establishment of the Hour.'” O Son, I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: ‘Whoever dies believing otherwise does not belong to me.'” In a narration by Imām Ahmad: “Verily, the first thing Allah, the Almighty, created was the Pen. He said to it: ‘Write.’ So in that very hour it wrote down all what was to occur up to the Day of Judgment.” In a narration by Ibn Wahb, the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “So, whoever disbelieved in fate, the good and the bad thereof, Allah will burn him with the Hellfire.” [Authentic hadith] – [Ibn Wahb in Al-Qadar – Narrated by At-Termedhy – Narrated by Abu Daoud – Narrated by Ahmad]Explanation
“As soon as Allah created the pen, he commanded it saying: write. It said: “what should I write my Lord?” Allah said: “Write the record of all things to happen till the establishment of the hour” Oh my son I have heard Allah’s Messenger (sallallahu alaihi wa sallam) saying: “He who dies believing other than this is not from me”(i.e. is not upon the prophet (sallallahu alaihi wa sallam) belief) (Abu Dawud)
) brought and the Day of Resurrection, etc.),
bismillahschool.net 