It was narrated from Thawban that the Messenger of Allah (ﷺ) said:
“Three will fight one another for your treasure, each one of them the son of a caliph, but none of them will gain it. Then the black banners will come from the east, and they will kill you in an unprecedented manner.” Then he mentioned something that I do not remember, then he said: “When you see them, then pledge your allegiance to them even if you have to crawl over the snow, for that is the caliph of Allah, Mahdi.”
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (ﷺ) said, “Seven people Allah will give them His Shade on the Day when there would be no shade but the Shade of His Throne (i.e., on the Day of Resurrection): And they are: a Just ruler; a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques, two men who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer and) says: ‘I fear Allah’; a man who gives in charity and conceals it (to such an extent) that the left hand does not know what the right has given; and a man who remembers Allah in solitude and his eyes become tearful”.[Al-Bukhari and Muslim]. –Riyah as -Salihin 449;
وعنه قال: قال رسول الله ، صلى الله عليه وسلم:”سبعة يظلهم الله في ظله يوم لا ظل إلا ظله: إمام عادل، وشاب نشأ في عبادة الله ، ورجل قلبه معلق في المساجد، ورجلان تحابا في الله، اجتمعا عليه، وتفرقا عليه، ورجل دعته امرأة ذات منصب وجمال، فقال: إنى أخاف الله، ورجل تصدق بصدقة فأخفاها حتى لا تعلم شماله ما تنفق يمينه، ورجل ذكر الله خالياً ففاضت عيناه” ((متفق عليه)) .
Narrated ‘Ubada bin As-Samit: The Prophet (ﷺ) “Whoever gets up at night and says: — ‘La ilaha il-lallah Wahdahu la Sharika lahu Lahu-lmulk, waLahu-l-hamd wahuwa ‘ala kullishai’in Qadir. Al hamdu lil-lahi wa subhanal-lahi wa la-ilaha il-lal-lah wa-l-lahu akbar wa la hawla Wala Quwata il-la-bil-lah.’ (None has the right to be worshipped but Allah. He is the Only One and has no partners . For Him is the Kingdom and all the praises are due for Him. He is Omnipotent. All the praises are for Allah. All the glories are for Allah. And none has the right to be worshipped but Allah, And Allah is Great And there is neither Might nor Power Except with Allah). And then says: — Allahumma, Ighfir li (O Allah! Forgive me). Or invokes (Allah), he will be responded to and if he performs ablution (and prays), his prayer will be accepted.”
Jami` at-Tirmidhi 2139’Salman narrated that the Messenger of Allah (peace be upon him) said:”Nothing turns back the Decree except supplication, and nothing increases the life-span except righteousness.”
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، وَسَعِيدُ بْنُ يَعْقُوبَ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ الضُّرَيْسِ، عَنْ أَبِي مَوْدُودٍ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ سَلْمَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ لاَ يَرُدُّ الْقَضَاءَ إِلاَّ الدُّعَاءُ وَلاَ يَزِيدُ فِي الْعُمُرِ إِلاَّ الْبِرُّ ” الحكم: حسنه أو صححه الشيخ الألباني (في [صحيح الجامع] 7687).
Canada faces a choice: Build new fossil fuel pipelines that deepen the climate crisis, damage ecosystems, endanger communities and enrich oil and gas billionaires, or build a truly resilient, people- and nature-centred future powered by renewables.
In November 2025, Prime Minister Mark Carney made a damaging deal with Alberta to fast-track a new diluted bitumen oil pipeline to B.C.’s coast while rolling back key environmental protections. This pipeline would lock Canada into deeper dependence on a declining, high-polluting industry and put North Pacific ecosystems and coastal First Nations at risk from increased tanker traffic and catastrophic oil spills.
There’s still time to stop this pipeline ploy and choose a fossil-fuel free future. Alberta intends to submit its pipeline proposal to the federal government’s Major Projects Office by July 1, 2026.
Act now! Message Carney and ask him to reject Alberta’s pipeline ploy.
People throughout Canada are facing more frequent and intense climate disasters and are struggling to put food on the table during a cost-of-living-crisis. Meanwhile, politicians are pandering to wealthy fossil fuel companies and giving them tax breaks.
There are better ways to strengthen Canada — such as building out an east-west electricity grid powered by affordable renewable energy, which would lower household energy bills. Real nation-building projects will advance climate objectives, protect nature, uphold Indigenous rights and create long-term prosperity.
Together we can choose a better path.
#Environmental Protextions; #Canada; Block #fossil fueel new pipeline;
Meaning– O Allah, You are Most Forgiving and You love to forgive, so forgive me.
Arabic Root: From the root ayn-fa-waw (ع ف و), which has the following classical Arabic connotations: to forgive, pardon, to pass over, forgo, absolve, to obliterate all traces, efface, remove, to kill-off, allow to die, to turn away from punishing, not see, annul, to make unapparent, imperceptible, to give spontaneously, to give without constraint, to give more than what is due.
This name compared to other names of forgiveness: Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ loves to forgive His servants. We can see from the previous attributes that much has been said about His forgiveness. He is At-Tawwab (The Ever-Relenting), Ar-Rahman (The Beneficent), Ar-Raheem (The Merciful), Al-Ghaffar (The Forgiver), and Al-Gafoor (The Great Forgiver).Now, we expand to this list by adding another name, Al-Afuw, The Effacer of Sins. He is the one who erases all traces of sin. Forgiveness implies concealment, but the mark of sin still exists on the servant’s record. Al-Afuww suggests much more than just forgiving but eliminating it entirely. The view of scholars is the prior names are names of maghfirah (seeking forgiveness) which is different from seeking afw. For example, maghfirah is like forgiving but not forgetting. ‘afw is purification, being reborn, and having a clean slate.
As a name of Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ, Al-Afuw is mentioned for a total of five times in the Qur’an.
in tubdoo khairann aw tukhfoohu aw ta’foo ‘an sooo’in fa innal laaha kaana ‘afuwwan Qadeeraa
ABUL ALA MAUDUDI TRANSLATION: “(Even though you have the right to speak evil if you are wronged), if you keep doing good -whether openly or secretly -or at least pardon the evil (then that is the attribute of Allah). Allah is All-Pardoning and He has all the power to chastise.”— (Qur’an 4:149)
Zaalika wa man ‘aaqaba bimisli maa ‘ooqiba bihee summa bughiya ‘alaihi la yansurannahul laah; innal laaha la ‘Afuwwun Ghafoor
English Translation: “That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized – Allah will surely aid him. Indeed, Allah is Pardoning and Forgiving.”— (Qur’an 22:60)
#Duah, #prayer, Last 10 Nights of #Ramadan; AL Afuw – the Effacer of Sins (erases all traces of sin); #Forgiveness; #Repentance;
Drax to stop burning B.C. wood pellets for U.K. energy: A significant milestone for the climate
March 12, 2026
səl̓ílwətaʔɬ (Tsleil-Waututh), xʷməθkwəy̓əm (Musqueam) and Skwxwú7mesh (Squamish) Territories (Vancouver, B.C.) — International energy giant Drax has begun to phase out burning forest biomass from British Columbia at its power station in the United Kingdom. As reported by The Guardian, Drax will stop burning “controversial” wood from forests in Canada at its North Yorkshire power station within the next year.
This is a significant milestone. It demonstrates that burning forest biomass to generate energy at utility-scale is untenable and sends a warning signal to all governments and investors currently supporting the global biomass industry: this dirty form of energy is a weak economic proposition.
B.C.’s failure to properly protect old growth and enact a biodiversity law have been exposed on the international stage. As other countries examine their wood pellet supply chains, the facts are clear – there is no sustainable way to source biomass for export from forests in B.C.
This move by Drax follows years of political controversy and public outcry in the U.K. over the company’s Canadian sourcing practices. Most recently, a Stand.earth investigation confirmed that Drax purchased whole logs cut from old growth forests in 2024, and very likely in 2025. This conclusive finding adds to an existing body of evidence in reports, documentaries, and whistleblower testimony.
However, the broader problems with the biomass export industry in Canada continue. While the company will no longer burn biomass from B.C. in the U.K., Drax continues to hold a near-monopoly on wood pellet production in the province, and is likely to continue sourcing from old growth and primary forests to supply customers in Asian and European countries.
Narrated Anas bin Malik: Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur’an, so he said to `Uthman, “O chief of the Believers! Save this nation before they differ about the Book (Qur’an) as Jews and the Christians did before.” So `Uthman sent a message to Hafsa saying, “Send us the manuscripts of the Qur’an so that we may compile the Qur’anic materials in perfect copies and return the manuscripts to you.” Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, “In case you disagree with Zaid bin Thabit on any point in the Qur’an, then write it in the dialect of Quraish, the Qur’an was revealed in their tongue.” They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur’anic materials, whether written in fragmentary manuscripts or whole copies, be burnt.
Reference – Sahid al Bukhari 4987, Book 66; Hadith 9; #Tashhkent copy;
Folio from the “Tashkent Qur’an”
late 8th–early 9th century
Magnificent in size, this folio comes from one of the oldest surviving Qur’an manuscripts in existence. It is written in an early version of the kufic script with no diacritical marks (tashkeel) to distinguish the letters, and with very limited illumination. Based on the form of the script, and the illuminations that do survive on other pages from this Qur’an, the book has been attributed to Cairo, Egypt; Damascus, Syria; or Sana’a, Yemen. About one third of the original manuscript is housed in the Hast-Imam Library in Tashkent, Uzbekistan.
At that time, there were no printing presses. Books had to be written manually by specialized scribes and making a copy required a similar effort. The Quran was dictated word by word and letter by letter by the Prophet himself to specialized scribes.[1] The Prophet passed away in 632 AD. Afterwards, Abu Bakr, the first leader of the Muslims, gathered the original scripts of the scribes into one book, and then some time later, when the Muslim empire stretched from East to West, Uthman, the son-in-law of the Prophet and the third Caliph, ordered five copies of the original to be made and distributed to all parts of the Muslim world some twenty years later.[2]
Today, we have three manuscripts of Quran which are traced back to the Prophet’s son-in-law, the Caliph Uthman.
(1) The Samarqand Manuscript located in Tashkent, Uzbekistan. It is written on a parchment from gazelle skin. According to Memory of the World Program, UNESCO, an arm of the United Nations, ‘it is the definitive version, known as the Mushaf of Uthman, superseding all other versions.’[3]
Figure 1 This manuscript, held by the Muslim Board of Uzbekistan, is the earliest existent written version of the Quran. It is the definitive version, known as the Mushaf of Othman, superseding all other versions. Image courtesy of Memory of the World Register, UNESCO.
Figure 2 The Holy Quran of Othman in its glass-fronted safe. Image courtesy of Memory of the World Register, UNESCO.
The Surahs in Juz Amma, often referred to as Qisar as-Suwar (the shortest Surahs), are largely Meccan, meaning they were revealed during the Prophet Muhammad’s (peace be upon him) early, challenging years in Makkah. This historical context shapes their powerful, foundational themes:
The Oneness of Allah / God(Tawhid): Many Surahs, most notably Al-Ikhlas (The Sincerity), offer a clear, unambiguous declaration of monotheism.
The Day of Judgment (Qiyamah): A dominant theme, with vivid and striking descriptions of the cataclysmic events that will precede the Day, the resurrection, and the ultimate accountability for human deeds (An-Naba’, At-Takwir, Al-Infitar).
Prophethood and Revelation: The Surahs remind believers of the truth of the Quran as a Divine message, offering solace to the Prophet and the early Muslim community (Al-‘Alaq, Ad-Dhuha, Ash-Sharh).
Moral and Social Rectitude: Condemnation of moral failings like dishonesty, backbiting, and the pursuit of excessive wealth (Al-Mutaffifin, Al-Humazah, At-Takathur).
Seeking Protection:The final three Surahs (Al-Ikhlas, Al-Falaq, and An-Nas), collectively known as the Mu’awwidhat, are revered for their profound role in seeking refuge and protection from Allah.
إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ Innā anzalnāhu fī laylati-l-qadr Indeed, We sent it down on the Night of Decree.
2. وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ Wa mā adrāka mā laylatu-l-qadr And what can make you know what is the Night of Decree?
3. لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ Laylatu-l-qadri khayrun min alfi shahr The Night of Decree is better than a thousand months.
4. تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ Tanazzalu-l-malā’ikatu wa-r-rūḥu fīhā bi’idhni rabbihim min kulli amr The angels and the Spirit descend therein by permission of their Lord for every matter.
5. سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ Salāmun hiya ḥattā maṭla’il-fajr Peace it is until the emergence of dawn.
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