Assalāmu ʿAlaikum wa Raḥmatullāhi wa Barakātuh, Dear Brothers and Sisters,
“The example of those who spend their wealth in the way of Allah is like a seed that grows seven ears; in every ear are a hundred grains. And Allah multiplies for whom He wills.” (Qur’an 2:261)
Located in the far reaches of the Canadian North, Iqaluit Masjid is the first masjid in the territory of Nunavut. The newly built masjid is a milestone in Islamic and Canadian history for being Canada’s most North-Easterly Mosque.
Islamic Society of Nunavut is committed to sharing the beautiful message of Islam, and gestures of goodwill according to its teachings in the Canadian North. The Masjid holds five time daily prayers, Friday & Eid Prayers, open-houses and other community events. The aim of the establishment is to facilitate the worship of Allah (SWT) according to Quran and Sunnah.
At the edge of the Arctic, a small Muslim community is struggling to keep the house of Allah open. This masjid survives only through your support.
Your help means prayers continue, the message of Allah spreads, and a community stay connected to Islam, in a place where it is still reaching hearts.
There is a missing chapter in the narrative of Canada’s Indigenous peoples—the story of the Métis Nation, a new Indigenous people descended from both First Nations and Europeans
Their story begins in the last decade of the eighteenth century in the Canadian North-West. Within twenty years the Métis proclaimed themselves a nation and won their first battle. Within forty years they were famous throughout North America for their military skills, their nomadic life and their buffalo hunts.
The Métis Nation didn’t just drift slowly into the Canadian consciousness in the early 1800s; it burst onto the scene fully formed. The Métis were flamboyant, defiant, loud and definitely not noble savages. They were nomads with a very different way of being in the world—always on the move, very much in the moment, passionate and fierce. They were romantics and visionaries with big dreams. They battled continuously—for recognition, for their lands and for their rights and freedoms. In 1870 and 1885, led by the iconic Louis Riel, they fought back when Canada took their lands. These acts of resistance became defining moments in Canadian history, with implications that reverberate to this day: Western alienation, Indigenous rights and the French/English divide.
After being defeated at the Battle of Batoche in 1885, the Métis lived in hiding for twenty years. But early in the twentieth century, they determined to hide no more and began a long, successful fight back into the Canadian consciousness. The Métis people are now recognized in Canada as a distinct Indigenous nation. Written by the great-grandniece of Louis Riel, this popular and engaging history of “forgotten people” tells the story up to the present era of national reconciliation with Indigenous peoples.
In 1993, the Métis Nation of Ontario (MNO) was established through the will of Métis people and Métis communities coming together throughout Ontario to create a Métis-specific governance structure. Prior to 1993, Métis had been involved in pan-Indigenous lobby groups and organizations. The MNO was not created to represent all individuals and communities that claim to be Métis, but those individuals and communities that are a part of the Métis Nation.
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace be upon him) said:Whoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Resurrection. And whoever alleviates the need of a needy person, Allah will alleviate his needs in this world and the Hereafter. Whoever shields [or hides the misdeeds of] a Muslim, Allah will shield him in this world and the Hereafter. And Allah will aid His slave so long as he aids his brother. And whoever follows a path to seek knowledge therein, Allah will make easy for him a path to Paradise. No people gather together in one of the Houses of Allah, reciting the Book of Allah and studying it among themselves, except that sakeenah (tranquility) descends upon them, and mercy envelops them, and the angels surround them, and Allah mentions them amongst those who are with Him. And whoever is slowed down by his actions, will not be hastened forward by his lineage. (Muslim)
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ:
An apprenticeship is a structured form of trades training where you learn by doing. Instead of just reading or listening, you get hands-on experience. Most of the time (about 80%), you work and learn on the job from skilled professionals—and you get paid while you learn!
The remaining time (about 20%) is spent in classroom-based learning, which might take place at a college, a union training center, or another learning space
Apprenticeships take 2 to 5 years, depending on the trade.
Typically, you work for a year or more, then take 8-12 weeks of classroom training.
This cycle continues until you complete the program.
Certificates you can earn
Certificate of Apprenticeship – Issued by Skilled Trades Ontario when you officially complete your apprenticeship program.
Certificate of Qualification – If your trade has a certifying exam, you can take it to get a Certificate of Qualification to prove you have all the skills needed for the job.
Red Seal Endorsement – If your trade is part of the Red Seal program, passing the exam means you have demonstrated the knowledge required for the national standard in the trade.
Why choose an apprenticeship?
Get paid while you learn
Gain skills for a stable, well-paying career
Learn from experienced professionals
Earn an industry-recognized and respected certificate
Enter a high-demand field with strong job prospects
ASSB- Algoma District School Board Flyer on the Residential School Unmarked Graves;
This edition of ADSB Family Connect is dedicated to the 215 children who were found in unmarked graves at the former site of the Kamloops Residential School at the end of May, and to the thousands of other First Nations, Métis and Inuit children who died at government and church run residential schools in Canada. Across Canada many reacted with surprise and sadness after the discovery, and memorials like the shoes at Shingwauk Hall at Algoma University, appeared across the country. This is an opportunity to learn more about residential schools and the legacy of residential schools in Canada.
Police Criminal Records Check (PCRC) or the basic criminal record check for employment purposes costs $60.00 (includes HST) which is payable at the time of submitting your application. You must produce government-issued photo identification. (See Photo Identification Standards for acceptable identification.)
Volunteers and students seeking a record check for unpaid placement purposes will only be required to pay a $9.95 (+hst) online service fee.
This check is intended for applicants who are involved as a volunteer, employee or in any situation where a basic PCRC is requested (i.e. immigration, general labour, truck driving, warehouse, retail, etc.). This check is NOT intended for applicants who are seeking to volunteer and/or be employed with vulnerable persons.
This search is based on a query of the Royal Canadian Mounted Police’s National Repository for Criminal Records in Canada. It is based upon photo identification only and, therefore, is not confirmed by fingerprints. The completed check indicating the results of the criminal record search shall include the corporate seal of the Sault Ste. Marie Police Service as proof of authenticity.
If an applicant has a criminal conviction, this check can only be provided by the local Police Service where the applicant resides. If the person lives out of town and has a criminal conviction, again the check must be completed in the city in which they reside.
Police Criminal Records and Judicial Matters Check (PCRJMC – level two)
Police Criminal Records and Judicial Matters Check (PCRJMC – level two) is intended for applicants who are seeking to volunteer or be employed with agencies who require a PCRC (level one) along with a local police involvement and other systems/records where authorized – employment, volunteers, or student placement purposes where the position does not qualify for the vulnerable position screening:
A PCRJMC for employment purposes costs $60.00 (includes HST). This search is intended for individuals who will be employed in positions such as car sales, park wardens, Driver Seat (as Designated Driver), firefighters, etc.
Volunteers and students seeking a record check for unpaid placement purposes will only be required to pay a $9.95 (+hst) online service fee.
Police Vulnerable Sector Check (VSC- level three)
Police Vulnerable Sector Check (VSC- level three) is restricted to applicants seeking employment and/or volunteering with vulnerable individuals. It includes student placements.
A VSC for employment purposes costs $60.00 (includes HST). This search is intended for individuals who will be employed in vulnerable positions such as: day care centres, nursing, social workers, teaching, etc. This search is required when working with children (persons under 18 years of age), the elderly, sick or infirm.
This is available only to residents of Sault Ste. Marie and Prince Township. The Sault Ste. Marie Police Service does not provide record checks to people living outside of Canada. (For more information, please refer to our FAQ below.)
Volunteers and students seeking a record check for unpaid placement purposes will pay $30 as per the new fee schedule (includes HST). This record check is also for individuals who will be volunteering in vulnerable positions such as the: Children’s Aid Society, Boy Scouts, Girl Guides, boys and girls clubs, etc. This is required when volunteering with children (persons under 18 years of age), the elderly, sick or infirm.
Volunteers who require fingerprints to confirm their identity as required by the R.C.M.P.: You must provide AN ACCOMPANYING LETTER from the organization in which you will be volunteering so as to have the administrative fees waived by the Sault Ste. Marie Police Service and the R.C.M.P., otherwise all fees will be collected.
Students: If you are in Sault Ste. Marie attending school, and you are able to prove a Sault Ste. Marie or Prince Township residency, i.e. a bill or lease document, you may have your search done here.
Please note: If you are requesting a Police Vulnerable Sector Check, you will be required to confirm in the application process that the position for which you are applying meets the following criteria:
The position must be one of trust and authority towards vulnerable persons;
You will be interacting with vulnerable clients in a largely unsupervised capacity;
Contact with vulnerable persons will be sustained and regular.
Additionally, you may be required to provide a detailed job description that outlines the above-noted requirements to obtain a Vulnerable Sector Check.
The Onus of Proof is on the Claimant and The Taking of an Oath is on the Denier
On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (peace be upon him) said:
Were people to be given everything that they claimed, men would [unjustly] claim the wealth and lives of [other] people. But, the onus of proof is upon the claimant, and the taking of an oath is upon him who denies. [Baihaqi]
عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ:
It was related on the authority of Abu Sa’id Sa’d bin Malik bin Sinan al-Khudri (ra) that the Messenger of Allah (sas) said:
There should be neither harming nor reciprocating harm.(A excellent hadith which Ibn Majah, Al-Daraqutni and others related as of sound isnad, but which Malik related in his Muwatta’ as of broken isnad, from ‘Amr bin Yahya, from his father, from the Prophet (sas) but dropping (the name of) Abu Sa’id. This hadith has lines of transmission which strengthen one another (so that it may be regarded as of sound isnad).)
عَنْ أَبِي سَعِيدٍ سَعْدِ بْنِ مَالِكِ بْنِ سِنَانٍ الْخُدْرِيّ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ:
” لَا ضَرَرَ وَلَا ضِرَارَ” .
حَدِيثٌ حَسَنٌ، رَوَاهُ ابْنُ مَاجَهْ [راجع رقم:2341]، وَالدَّارَقُطْنِيّ [رقم:4/228]، وَغَيْرُهُمَا مُسْنَدًا. وَرَوَاهُ مَالِكٌ [2/746] فِي “الْمُوَطَّإِ” عَنْ عَمْرِو بْنِ يَحْيَى عَنْ أَبِيهِ عَنْ النَّبِيِّ صلى الله عليه و سلم مُرْسَلًا، فَأَسْقَطَ أَبَا سَعِيدٍ، وَلَهُ طُرُقٌ يُقَوِّي بَعْضُهَا بَعْضًا.
This mock jury selection exercise is designed to help you understand the process of establishing an impartial jury. While many of us understand the process of how jurors collaborate and deliberate on a case, the selection process is not often discussed or well understood. Many movies and television shows demonstrate how lawyers persuade jurors when presenting an argument; however, few media sources show the process of forming jury panels and selecting jury members for individual trials. This simulation will assess jury selection in hypothetical scenarios. When incorporated into a lesson, this task will simulate the entire process of jury selection. The re-enactment of this task requires students to play the role of lawyers, a judge, a registrar, prospective jurors, and the accused.
INTRODUCTION TO JURY DUTY Jury duty is one of many responsibilities that Canadian citizens are required to carry out. A jury is a group of individuals that makes a decision about a court hearing in an impartial manner. By being impartial, jurors are required to reach a decision based on the evidence presented in court, and reach a decision without any biases. In order to ensure that jurors are not biased, a series of steps occurs in the jury selection process to ensure that qualified and impartial jurors are selected to participate on juries.
The jury selection process is a critical process for the parties involved in a legal matter because the jury will ultimately decide the outcome of the trial. Therefore, it is important for both sides to have an impartial jury.
THE JURIES ACT The legislation governing the rules and regulations related to juries in Ontario is called the Juries Act. 1 It outlines the laws related to the eligibility of jurors, the preparation of jury rolls, the preparation of jury panels, the drawing of juries during a trial, and bringing challenges against potential jurors on the grounds that they might be biased or otherwise unsuitable to act as a juror.
ELIGIBILITY OF JURORS According to s. 2 of the Juries Act, in order to be eligible to act as a juror in Ontario, one must: (1) reside in Ontario, (2) be a Canadian citizen, (3) be at least 18 years of age at the beginning of the year in which the jury is selected, and (4) be able to speak, read, and understand English or French. A person may be ineligible to serve as a juror depending on their occupation, their connection with the court matter that they are a potential juror for, the recency of their previous jury service, or any personal circumstances that may
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace be upon him) said:
Whoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Resurrection. And whoever alleviates the need of a needy person, Allah will alleviate his needs in this world and the Hereafter. Whoever shields [or hides the misdeeds of] a Muslim, Allah will shield him in this world and the Hereafter. And Allah will aid His slave so long as he aids his brother. And whoever follows a path to seek knowledge therein, Allah will make easy for him a path to Paradise. No people gather together in one of the Houses of Allah, reciting the Book of Allah and studying it among themselves, except that sakeenah (tranquility) descends upon them, and mercy envelops them, and the angels surround them, and Allah mentions them amongst those who are with Him. And whoever is slowed down by his actions, will not be hastened forward by his lineage. [Muslim]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ:
The Kebaowek First Nation’s legal challenge against Canadian Nuclear Laboratories over a proposed nuclear waste facility near the Ottawa River illustrates how progress on Indigenous rights often meets resistance. In a landmark ruling, Justice Julie Blackhawk affirmed that Canada’s commitments under the UNDRIP must meaningfully inform federal decision-making. Canadian Nuclear Laboratories appealed the decision, arguing against application of the UN Declaration Act and the requirement to obtain free, prior and informed consent from Indigenous nations.
Uncertainty is also being used by opponents of Indigenous-led marine protected areas. They promote and leverage the fears and uncertainties of concerned small businesses while also opposing the interests of other small-scale operators, including recreational fishers, that support MPAs.
It’s a familiar refrain: Those with established power seek to prevent change, hiding behind the concerns and doubts of community members, but quickly turn on them when it’s in their interest to do so.
In Manitoba, pushback against a Parks Canada initiative to establish corridors to maintain or restore ecological connectivity is rooted in scare tactics about Indigenous governance, among other fears. At a standing committee on environment and sustainable development meeting in 2024, a policy adviser for the hunting and fishing advocacy group the Manitoba Wildlife Federation said, “When you turn management over to Parks Canada, to Indigenous protected areas or to different control mechanisms that are not by elected officials, how is there any accountability?”
Each year, September 30 marks the National Day for Truth and Reconciliation (also known as Orange Shirt Day) as a response to Call #80
It is a day to honour and remember the children taken from their families, those who never returned home, and the individuals, families and communities still living with the lasting impacts and trauma caused by the residential school system in Canada. Public commemoration of the tragic and painful history and ongoing impacts of residential schools is a vital component of the reconciliation process. —Government of Canada
People wear orange shirts on this day because of Phyllis Webstad’s story. On her first day at residential school, her shiny new orange shirt, that was bought by her grandmother, was taken away from her as a sixyear old girl. —Orange Shirt Day Society
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