Sahih International: It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allah as Witness. – Surah Al Fath – 48:28
Sahih International: Muhammad is the Messenger of Allah ; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers – so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward. – Surah Al Fath 48:29;
284. To God belongs everything in the heavens and the earth. Whether you reveal what is within your selves, or conceal it, God will call you to account for it. He forgives whom He wills, and He punishes whom He wills. God is Able to do all things.
285. The Messenger has believed in what was revealed to him from his Lord, as did the believers. They all have believed in God, and His angels, and His scriptures, and His messengers: “We make no distinction between any of His messengers.” And they say, “We hear and we obey. Your forgiveness, our Lord. To you is the destiny.”
286. God (Allah) does not burden any soul beyond its capacity. To its credit is what it earns, and against it is what it commits. “Our Lord, do not condemn us if we forget or make a mistake. Our Lord, do not burden us as You have burdened those before us. Our Lord, do not burden us with more than we have strength to bear; and pardon us, and forgive us, and have mercy on us. You are our Lord and Master, so help us against the disbelieving people.”
#Surah Baqarah; #Allah/ God does Not burden a #Soul beyond what not can bear; #Faith #Islam;
Surah Al-‘Ankabut (29:14): States that Nuh/ Prophet Noah remained among his people for one thousand years minus fifty years before the flood overtook them. [1] Surah Nuh (71:5-7): Nuh explains to Allah that he called his people night and day, publicly and secretly, but it only made them run further away;
SURAH NUH- NOAH – TRANSLATION OF QURAN KAREEM
1. Verily, We sent Nuh (Noah) to his people (Saying): “Warn your people before there comes to them a painful torment.”
2. He said: “O my people! Verily, I am a plain warner to you,
3. “That you should worship Allah (Alone), be dutiful to Him, and obey me,
4. “He (Allah) will forgive you of your sins and respite you to an appointed term. Verily, the term of Allah when it comes, cannot be delayed, if you but knew.”
5. He said: “O my Lord! Verily, I have called my people night and day (i.e. secretly and openly to accept the doctrine of Islamic Monotheism) ,
6.“But all my calling added nothing but to (their) flight (from the truth).
7. “And verily! Every time I called unto them that You might forgive them, they thrust their fingers into their ears, covered themselves up with their garments, and persisted (in their refusal), and magnified themselves in pride.
8. “Then verily, I called to them openly (aloud);
9. “Then verily, I proclaimed to them in public, and I have appealed to them in private,
10. “I said (to them): ‘Ask forgiveness from your Lord; Verily, He is Oft-Forgiving;
11. ‘He will send rain to you in abundance;
12. ‘And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.’ “
13. What is the matter with you, [that you fear not Allah (His punishment), and] you hope not for reward (from Allah or you believe not in His Oneness).
14. While He has created you in (different) stages [i.e. first Nutfah, then ‘Alaqah and then Mudghah, see (V.23:13,14) the Qur’an].
15. See you not how Allah has created the seven heavens one above another,
16. And has made the moon a light therein, and made the sun a lamp?
17. And Allah has brought you forth from the (dust of) earth. [Tafsir At-Tabari, Vol.29, Page 97].
18. Afterwards He will return you into it (the earth), and bring you forth (again on the Day of Resurrection)?
19. And Allah has made for you the earth wide spread (an expanse).
20. That you may go about therein in broad roads.
21. Nuh (Noah) said: “My Lord! They have disobeyed me, and followed one whose wealth and children give him no increase but only loss.
22. “And they have plotted a mighty plot.
23. “And they have said: ‘You shall not leave your gods, nor shall you leave Wadd, nor Suwa’, nor Yaghuth, nor Ya’uq, nor Nasr (names of the idols);
24. “And indeed they have led many astray. And (O Allah): ‘Grant no increase to the Zalimun (polytheists, wrong-doers, and disbelievers, etc.) save error.’ “
25. Because of their sins they were drowned, then were made to enter the Fire, and they found none to help them instead of Allah.
26. And Nuh (Noah) said: “My Lord! Leave not one of the disbelievers on the earth!
27. “If You leave them, they will mislead Your slaves, and they will beget none but wicked disbelievers.”
All the idols which were worshiped by the people of Noah were worshiped by the Arabs later on. As for the idol Wadd, it was worshiped by the tribe of Kalb at Daumat-al-Jandal; Suwa` was the idol of (the tribe of) Hudhail; Yaghouth was worshiped by (the tribe of) Murad and then by Bani Ghutaif at Al-Jurf near Saba; Ya`uq was the idol of Hamdan, and Nasr was the idol of Himyar, the branch of Dhi-al-Kala`. The names (of the idols) formerly belonged to some pious men of the people of Noah, and when they died Satan inspired their people to (prepare and place idols at the places where they used to sit, and to call those idols by their names. The people did so, but the idols were not worshiped till those people (who initiated them) had died and the origin of the idols had become obscure, whereupon people began worshiping them.
In Islam, the nature of Allah is defined by Tawhid (the absolute oneness and unity of God), meaning He is unique, eternal, and has no partners or equals. He is both transcendent (beyond human comprehension and physical limitations) and immanent (close to His creation), possessing 99 beautiful names that describe His mercy, power, and justice.
ONENESS & UNIQUENESS
Tawhid: The core belief that Allah is one single, indivisible entity.
No Equals: Surah 112 in the Quran states He neither begets nor is born, and nothing compares to Him.
No Partners:Associating any partner with Allah is called Shirk, which is considered the greatest sin in Islam.
CORE ATTRIBUTES
Omnipotent: Allah is all-powerful and in complete control of the universe.
Immanent:He is close to humanity, described in the Quran as closer to a person than their jugular vein.
Beneficent and Merciful:He is the source of all love, compassion, and forgiveness, reflected in His names Al-Rahman and Al-Rahim.
Just and Fair:Allah acts with absolute justice and treats all people equitably
ALLAH AZZA WA JAL DOES NOT CRY
Yes, Allah does not cry, and stating this aligns with the core Islamic concept of Tawhid (the absolute oneness and uniqueness of God). In Islamic belief, God is completely free from any human weaknesses, physical limitations, or emotions like sorrow and crying.
UNDERSTANDING TAWHID & ALLAH’S NATURE
No Human Traits: Allah is the Creator, meaning He does not share the physical or emotional traits of His creation. Crying is a sign of human need, sadness, pain, or weakness—all of which are impossible for God.
Transcendence (Al-Mukhalafatu lil-hawadith): Islam teaches that “there is nothing like unto Him” (Surah Al-Shura 42:11). Attributing human emotions like tears to Allah goes against His perfection and majesty.
The Role of Crying in Islam: While humans cry out of fear, love, or sadness toward Allah, Allah Himself is the One who comforts, hears every silent tear, and remains entirely unaffected by human distress.
KNOWING ALLAH (SWA) NATURE THROUGH HIS NAMES AND ATTIRBUTES
#
Name
Transliteration
Meaning
1
ٱلرَّحْمَٰنُ
Ar-Raḥmān
The Most Merciful, The Entirely Merciful
2
ٱلرَّحِيمُ
Ar-Raḥīm
The Especially Merciful
3
ٱلْمَلِكُ
Al-Malik
The King and Owner of Dominion
4
ٱلْقُدُّوسُ
Al-Quddūs
The Absolutely Pure and Perfect
5
ٱلسَّلَامُ
As-Salām
The Source of Peace, The Flawless
6
ٱلْمُؤْمِنُ
Al-Mu’min
The Granter of Security and Faith
7
ٱلْمُهَيْمِنُ
Al-Muhaymin
The Guardian, The Witness, The Overseer
8
ٱلْعَزِيزُ
Al-‘Azīz
The Almighty, The All-Powerful, The Invincible, The Honorable
9
ٱلْجَبَّارُ
Al-Jabbār
The Compeller, The Restorer
10
ٱلْمُتَكَبِّرُ
Al-Mutakabbir
The Supreme in Glory, The Rightfully Proud
11
ٱلْخَٰلِقُ
Al-Khāliq
The Creator, The Maker
12
ٱلْبَارِئُ
Al-Bāriʾ
The Originator, The Inventor
13
ٱلْمُصَوِّرُ
Al-Muṣawwir
The Fashioner, The Shaper
14
ٱلْغَفَّارُ
Al-Ghaffār
The Constant Forgiver, The Great Forgiver
15
ٱلْقَهَّارُ
Al-Qahhār
The Subduer, The Ever-Dominating
16
ٱلْوَهَّابُ
Al-Wahhāb
The Giver of Gifts, The Bestower
17
ٱلرَّزَّاقُ
Ar-Razzāq
The Ever-Providing, The Constant Provider
18
ٱلْفَتَّاحُ
Al-Fattāḥ
The Opener, The Judge
19
ٱلْعَلِيمُ
Al-ʿAlīm
The All-Knowing, The Omniscient
20
ٱلْقَابِضُ
Al-Qābiḍ
The Withholder, The Restrainer
21
ٱلْبَاسِطُ
Al-Bāsiṭ
The Extender, The Expander
22
ٱلْخَافِضُ
Al-Khāfiḍ
The Reducer, The Abaser
23
ٱلرَّافِعُ
Ar-Rāfiʿ
The Exalter, The Elevator
24
ٱلْمُعِزُّ
Al-Muʿizz
The Honourer, The Bestower of Honor
25
ٱلْمُذِلُّ
Al-Mudhil
The Dishonourer, The Humiliator
26
ٱلسَّمِيعُ
As-Samīʿ
The All-Hearing
27
ٱلْبَصِيرُ
Al-Baṣīr
The All-Seeing
28
ٱلْحَكَمُ
Al-Ḥakam
The Judge, The Giver of Justice
29
ٱلْعَدْلُ
Al-‘Adl
The Utterly Just
30
ٱللَّطِيفُ
Al-Laṭīf
The Most Gentle, The Subtle One
31
ٱلْخَبِيرُ
Al-Khabīr
The All-Aware, The All-Acquainted
32
ٱلْحَلِيمُ
Al-Ḥalīm
The Most Forbearing
33
ٱلْعَظِيمُ
Al-ʿAẓīm
The Magnificent, The Supreme
34
ٱلْغَفُورُ
Al-Ghafūr
The Forgiving, The Exceedingly Forgiving
35
ٱلشَّكُورُ
Ash-Shakūr
The Most Appreciative
36
ٱلْعَلِيُّ
Al-ʿAlī
The Most High, The Exalted
37
ٱلْكَبِيرُ
Al-Kabīr
The Greatest, The Most Grand
38
ٱلْحَفِيظُ
Al-Ḥafīẓ
The Preserver, The All-Heedful and All-Protecting
39
ٱلْمُقِيتُ
Al-Muqīt
The Nourisher, The All-Powerful Maintainer
40
ٱلْحَسِيبُ
Al-Ḥasīb
The Reckoner
41
ٱلْجَلِيلُ
Al-Jalīl
The Majestic
42
ٱلْكَرِيمُ
Al-Karīm
The Most Generous, The Most Noble
43
ٱلرَّقِيبُ
Ar-Raqīb
The Watchful, The All-Watchful
44
ٱلْمُجِيبُ
Al-Mujīb
The Responsive, The Answerer
45
ٱلْوَاسِعُ
Al-Wāsiʿ
The All-Encompassing, the Boundless
46
ٱلْحَكِيمُ
Al-Ḥakīm
The All-Wise
47
ٱلْوَدُودُ
Al-Wadūd
The Most Loving
48
ٱلْمَجِيدُ
Al-Majīd
The All-Glorious, The Ever-Majestic
49
ٱلْبَاعِثُ
Al-Bāʿith
The Infuser of New Life, The Resurrector
50
ٱلشَّهِيدُ
As-Shahīd
The All-Witnessing
51
ٱلْحَقُّ
Al-Ḥaqq
The Absolute Truth
52
ٱلْوَكِيلُ
Al-Wakīl
The Trustee, The Disposer of Affairs
53
ٱلْقَوِيُّ
Al-Qawiyy
The All-Strong
54
ٱلْمَتِينُ
Al-Matīn
The Firm, The Steadfast
55
ٱلْوَلِيُّ
Al-Waliyy
The Protector, The Guardian
56
ٱلْحَمِيدُ
Al-Ḥamīd
The Praiseworthy, The Most Praised
57
ٱلْمُحْصِي
Al-Muḥṣī
The All-Enumerating, The Counter
58
ٱلْمُبْدِئُ
Al-Mubdiʾ
The Originator, The Initiator
59
ٱلْمُعِيدُ
Al-Muʿīd
The Restorer, The Reviver
60
ٱلْمُحْيِي
Al-Muḥyī
The Giver of Life
61
ٱلْمُمِيتُ
Al-Mumīt
The Taker of Life, The Causer of Death
62
ٱلْحَيُّ
Al-Ḥayy
The Ever-Living
63
ٱلْقَيُّومُ
Al-Qayyūm
The Sustainer, The Self-Subsisting
64
ٱلْوَاجِدُ
Al-Wājid
The Ever-Wealthy, The Self-Sufficient
65
ٱلْمَاجِدُ
Al-Mājid
The Noble, The Generous
66
ٱلْوَاحِدُ
Al-Wāḥid
The One, The Indivisible
67
ٱلْأَحَدُ
Al-Aḥad
The Unique, The Only One
68
ٱلصَّمَدُ
Aṣ-Ṣamad
The Self-Subsisting, The One Upon Whom All Depend
69
ٱلْقَادِرُ
Al-Qādir
The Omnipotent, The All-Able
70
ٱلْمُقْتَدِرُ
Al-Muqtadir
The All-Powerful, The Dominant
71
ٱلْمُقَدِّمُ
Al-Muqaddim
The Expediter, The Promoter
72
ٱلْمُؤَخِّرُ
Al-Muʾakhkhir
The Delayer, The Postponer
73
ٱلْأَوَّلُ
Al-Awwal
The First, The Pre-Existing
74
ٱلْآخِرُ
Al-Ākhir
The Last, The Ever-Remaining
75
ٱلظَّاهِرُ
Aẓ-Ẓāhir
The Manifest, The Highest
76
ٱلْبَاطِنُ
Al-Bāṭin
The Hidden One, Knower of the Hidden
77
ٱلْوَالِي
Al-Wālī
The Sole Governor
78
ٱلْمُتَعَالِي
Al-Mutaʿālī
The Self-Exalted
79
ٱلْبَرُّ
Al-Barr
The Source of All Goodness
80
ٱلتَّوَابُ
At-Tawwāb
The Accepter of Repentance, The Ever-Relenting
81
ٱلْمُنْتَقِمُ
Al-Muntaqim
The Avenger
82
ٱلْعَفُوُّ
Al-ʿAfūw
The Pardoner
83
ٱلرَّءُوفُ
Ar-Raʾūf
The Most Kind
84
مَالِكُ ٱلْمُلْكِ
Mālik al-Mulk
Master of the Dominion, Owner of the Kingdom
85
ذُو ٱلْجَلَالِ وَٱلْإِكْرَامِ
Dhū al-Jalāli wa’l-Ikrām
Possessor of Glory and Honour
86
ٱلْمُقْسِطُ
Al-Muqsiṭ
The Just One
87
ٱلْجَامِعُ
Al-Jāmiʿ
The Gatherer, the Uniter
88
ٱلْغَنِيُّ
Al-Ghaniyy
The Self-Sufficient, The Free of All Need
89
ٱلْمُغْنِيُ
Al-Mughnī
The Enricher
90
ٱلْمَانِعُ
Al-Māniʿ
The Withholder
91
ٱلضَّارُّ
Aḍ-Ḍārr
The Creator of Harm
92
ٱلنَّافِعُ
An-Nāfiʿ
The Propitious, The Benefactor
93
ٱلنُّورُ
An-Nūr
The Light
94
ٱلْهَادِي
Al-Hādī
The Guide
95
ٱلْبَدِيعُ
Al-Badīʿ
The Incomparable Originator
96
ٱلْبَاقِي
Al-Bāqī
The Ever-Lasting
97
ٱلْوَارِثُ
Al-Wāriṯ
The Inheritor
98
ٱلرَّشِيدُ
Ar-Rashīd
The Guide to the Right Path
99
ٱلصَّبُورُ
Aṣ-Ṣabūr
The Patient
ABOUT THE NAMES & THE PURPOSE OF STUDYING THE NAMES
Allah has more Names than ninety-nine. The authentic hadith establishes a special reward for whoever encompasses these ninety-nine, but it does not limit the Names of Allah to that number. The Prophet Muhammad ﷺ taught a supplication recorded in Musnad Ahmad in which he asks Allah by every Name He has named Himself with, revealed in His Book, taught to any of His creation, or kept in the knowledge of the unseen. This indicates that Allah possesses Names beyond those known to mankind.
The specific enumerated list attached to some narrations of the ninety-nine Names in Sunan al-Tirmidhi and Sunan Ibn Majah is regarded by many hadith scholars as an addition from later transmitters rather than the direct words of the Prophet Muhammad ﷺ. For this reason, scholars have differed regarding the exact enumeration of the ninety-nine Names. The Names presented on this page are derived directly from the Quran and authentic Sunnah, following a methodology informed by scholars such as Ibn al-Qayyim, Al-Ghazali, Ibn Hazm, Al-Qurtubi, and Abd al-Razzaq al-Badr.
As Ibn al-Qayyim explained, encompassing the Names of Allah means more than simply memorizing them. It includes three things: memorizing them, understanding what they reveal about Allah, and worshipping and calling upon Allah through them. Memorization alone fulfills only part of what the hadith intends. The ultimate purpose is for these Names to deepen your knowledge of your Lord, strengthen your worship, and shape the way you live.
Narrated Ibn ‘Abbas: The Prophet (#) said: “Il was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful.” It was asked, “Do they disbelieve in Allah?” (or are they ungrateful to Allah?) He replied, “They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, ‘l have never received any good from you.” : Sahih al-Bukhari 29 : Book 2, Hadith 22
Narrated Sa’d: Allah’s Messenger (#) distributed (Zakat) amongst (a group of) people while | was sitting there but Allah’s Messenger (#) left a man whom | thought the best of the lot. | asked, “O Allah’s Messenger (#)! Why have you left that person? By Allah | regard him as a faithful believer.” The Prophet (#) commented: “Or merely a Muslim.” | remained quiet for a while, but could not help repeating my question because of what | knew about him. And then asked Allah’s Messenger (#), “Why have you left so and so? By Allah! He is a faithful believer.” The Prophet (#) again said, “Or merely a Muslim.” And | could not help repeating my question because of what | knew about him. Then the Prophet (#) said, “O Sa’d! | give to a person while another is dearer to me, for fear that he might be thrown on his face in the Fire by Allah.”
Hudhayfah reported: The Prophet, peace and blessings be upon him, said, “Do not drink from gold or silver vessels, and do not wear silk or brocade. Verily, these are for unbelievers in the world and for us in the Hereafter.” Source: Ṣaḥīḥ al-Bukhārī 5633, Ṣaḥīḥ Muslim 2067
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim
From Umm Salamah: The Prophet said: “Whoever drinks from a vessel of gold or silver, surely he has only filled his belly with the fire of Hell.” Sahih Muslim 2065 [1]
Scholarly consensus clarifies that this applies to all forms of dishware and cutlery, including plates, bowls, cups, and spoons. Utensils made of other materials (steel, glass, wood, or copper) are completely permissible.
A‘oothu bi kalimaatil-laahit-taammaati min sharri maa khalaq. “I seek protection in the perfect words of Allah from every evil that He has created.”(Recite three times)
Surah Ali ‘Imran [3:129]: Explains that to Allah belongs all that is in the heavens and the earth, and He forgives and punishes according to His supreme will, yet He remains All-Forgiving and Most Merciful. [1, 2]
To Allah ˹alone˺ belongs whatever is in the heavens and whatever is on the earth. He forgives whoever He wills, and punishes whoever He wills. And Allah is All-Forgiving, Most Merciful.
Surah An-Nisa [4:48]: States that while Allah does not forgive the sin of associating others with Him (shirk), He forgives any other sins for whom He wills. [1, 2]
This demonstrates that His forgiveness is vast, yet balanced by justice and sincere repentance. To explore the full context and reflections of these verses, you can read more on Quran.com. [1, 2]
The verse serves as a theological reminder that ultimate judgment, forgiveness, and mercy rest exclusively with the Creator. Historically, scholars note this verse was revealed during the aftermath of the Battle of Uhud to remind the faithful that the authority over all affairs, including the fate of transgressors, belongs entirely to God rather than human prerogative
Miqdam bin Madikarib said: “I heard the Messenger of Allah (ﷺ) say: ‘A human being fills no worse vessel than his stomach. It is sufficient for a human being to eat a few mouthfuls to keep his spine straight. But if he must (fill it), then one third of food, one third for drink and one third for air.’” حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ الْحِمْصِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَتْنِي أُمِّي، عَنْ أُمِّهَا، أَنَّهَا سَمِعَتِ الْمِقْدَامَ بْنَ مَعْدِيكَرِبَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ “ مَا مَلأَ آدَمِيٌّ وِعَاءً شَرًّا مِنْ بَطْنٍ حَسْبُ الآدَمِيِّ لُقَيْمَاتٌ يُقِمْنَ صُلْبَهُ فَإِنْ غَلَبَتِ الآدَمِيَّ نَفْسُهُ فَثُلُثٌ لِلطَّعَامِ وَثُلُثٌ لِلشَّرَابِ وَثُلُثٌ لِلنَّفَسِ ” . Grade: Sahih – Sunah Ibn Majah 3349;
#food; #Limits; #Islam;Hadith – food – a third, drink a third; air a third;
1. Blessed is He in whose hand is the sovereignty, and Who has power over everything.
2. He who created death and life—to test you—as to which of you is better in conduct. He is the Almighty, the Forgiving.
3. He who created seven heavens in layers. You see no discrepancy in the creation of the Compassionate. Look again. Can you see any cracks?
4. Then look again, and again, and your sight will return to you dazzled and exhausted.
5. We have adorned the lower heaven with lanterns, and made them missiles against the devils; and We have prepared for them the punishment of the Blaze.
6. For those who reject their Lord, there is the torment of Hell. What an evil destination!
7. When they are thrown into it, they will hear it roaring, as it seethes.
8. It almost bursts with fury. Every time a batch is thrown into it, its keepers will ask them, “Has no warner come to you?”
9. They will say, “Yes, a warner did come to us, but we disbelieved, and said, ‘God did not send down anything; you are very much mistaken.’”
10. And they will say, “Had we listened or reasoned, we would not have been among the inmates of the Blaze.”
11. So they will acknowledge their sins. So away with the inmates of the Blaze.
12. As for those who fear their Lord in secret—for them is forgiveness and a great reward.
13. Whether you keep your words secret, or declare them—He is Aware of the inner thoughts.
14. Would He not know, He Who created? He is the Refined, the Expert.
15. It is He who made the earth manageable for you, so travel its regions, and eat of His provisions. To Him is the Resurgence.
16. Are you confident that the One in heaven will not cause the earth to collapse beneath you as it spins?
17. Or are you confident that the One in Heaven will not unleash against you a violent storm? Then you will know what My warning is like.
18. Those before them also denied the truth; and how was My disapproval?
19. Have they not seen the birds above them, spreading their wings, and folding them? None holds them except the Compassionate. He is Perceiver of everything.
20. Or who is this who is a force for you to protect you against the Compassionate? The disbelievers are in nothing but delusion.
21. Or who is this that will provide for you, if He withholds His provision? Yet they persist in defiance and aversion.
22. Is he who walks bent on his own design better guided, or he who walks upright on a straight path?
23. Say, “It is He who produced you; and made for you the hearing, and the vision, and the organs. But rarely do you give thanks.”
24. Say, “It is He who scattered you on earth, and to Him you will be rounded up.”
25. And they say, “When will this promise be fulfilled, if you are truthful?”
26. Say, “Knowledge is with God, and I am only a clear warner.”
27. But when they see it approaching, the faces of those who disbelieved will turn gloomy, and it will be said, “This is what you used to call for.”
28. Say, “Have you considered? Should God make me perish, and those with me; or else He bestows His mercy on us; who will protect the disbelievers from an agonizing torment?”
29. Say, “He is the Compassionate. We have faith in Him, and in Him we trust. Soon you will know who is in evident error.”
30. Say, “Have you considered? If your water drains away, who will bring you pure running water?”
#Surah Al Mulk #Dominion; #Translation; #verses; #Quran Kareem #Islam
Surat al-Mulk is one of the great Surahs of the Quran which we are encouraged in authentic reports to recite frequently, and there are reports which say that it will protect the one who recites it from the punishment of the grave .
Abu Dawud (1400) and al-Tirmidhi (2891 – and he classed it as hasan) narrated from Abu Hurayrah that the Prophet (blessings and peace of Allah be upon him) said: “There is a Surah of the Quran, with thirty verses, that interceded for a man until he was forgiven; it is ‘Surah Tabarak Alladhi bi yadihi’l-mulk (Blessed is He in Whose Hand is the dominion)’ [Al-Mulk 67:1].” It was also classed as hasan by al-Albani in Sahih at-Tirmidhi.
Al-Manawi (may Allah have mercy on him) said: “He recited it frequently, thus it kept asking Allah (to forgive him) until he was forgiven. This is encouragement to everyone to recite it regularly so as to attain its intercession.” (Fayd al-Qadir, 2/574)
Shaykh ‘Abd al-Muhsin al-‘Abbad (may Allah preserve him) said: “This hadith highlights its virtue and tells us that it will intercede on the Day of Resurrection for its companion, i.e., the one who recites it.” (Sharh Sunan Abi Dawud, 8/7)
In the virtue mentioned, that Surat al-Mulk will intercede for the one who recites it, there is nothing to limit recitation thereof to night or day; rather what may be understood from this hadith is that what is meant by reciting Surat al-Mulk is paying particular attention to it, memorizing it, understanding it, and reciting it frequently, especially in prayer.
With regard to the report narrated by an-Nasai in as-Sunan al-Kubra (10547) and in ‘Aml al-Yawm wa’l-Laylah (711), and by Abu Tahir al-Mukhlis in al-Mukhlisiyyat (228), via ‘Arfajah ibn ‘Abd al-Wahid from ‘Asim ibn Abi’n-Nujud from Zirr from ‘Abdullah ibn Mas‘ud, who said: “Whoever recites Surah Tabarak Alladhi bi yadihi’l-mulk (Blessed is He in Whose Hand is the dominion) [al-Mulk 67:1] every night, Allah will protect him thereby from the punishment of the grave”, and at the time of the Messenger of Allah (blessings and peace of Allah be upon him) we used to call it al-Mani`ah (that which protects), and that in the Book of Allah there is a Surah, everyone who recites it every night has done a great deal and has done well – its isnad is layyin (weak). ‘Arfajah ibn ‘Abd al-Wahid is dubious, and no one regarded him as trustworthy. Al-Hafiz said in at-Taqrib (389): “He is acceptable, i.e., if there is any corroborating evidence, otherwise his hadith is layyin – as was stated in the introduction.