Sister Maryam:
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Worked with Kids/ students from the ages 4 to 18 - in elementary school, hischool and madrasah tutoring;
Hadith No: 3807 – Sunnah ibn Mahah, ch 36 – on Etiquette; Narrated/Authority of Abu Hurairah
the Messenger of Allah (saw) passed by him when he was planting a plant, and said: “O Abu Hurairah, what are you planting?” I said: “A plant for me.” He said: “Shall I not tell you of a plant that is better than this?” He said: “Of course, O Messenger of Allah.” He said: “Say: ‘Subhan-Allah, wal-hamdu-lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great.)’ For each one a tree will be planted for you in Paradise.”
#Tree, in #jannah, #Paradise, #hadith, #Thikr, #Remembrance of Allah;
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The first of the five pillars of Islam is belief in Allah (SWT). As Muslims, we believe in Allah (SWT) in accordance with His beautiful names and attributes. Learning and memorising the names of Allah (SWT) will help us to identify the correct way to believe in Him.
“Allah – there is no deity except Him. To Him belong the best names.” (Qur’an 20:8)
“And to Allah belong the best names, so invoke Him by them.” (Qur’an 7:180)
Prophet Muhammad ﷺ said:“Allah has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Paradise.” (Bukhari)
Verily, there are 99 names for Allah, i.e. hundred excepting one. He who enumerates them would get into Paradise. (Muslim)
Allah (may He be Exalted and Glorified) can be described only with the Names and Attributes with which He has described Himself and the Names and Attributes with which His Prophet Muhammad (peace be upon him) described Him, which suit His Majesty without Takyif (questioning Allah’s Attributes), Tamthil (likening Allah’s Attributes to those of His Creation), Tahrif (distortion of the meaning), or Ta`til (denial of Allah’s Attributes). This is because Allah (Exalted be He) says: “There is nothing like Him; and He is the All Hearer, the All Seer”.
There are many Qur’anic proofs that Allah exists in the heavens above His creatures and is seated on His Throne. Allah (Exalted be He) says:
Indeed your Lord is Allah Who created the heavens and the earth in six Days,1 then established Himself on the Throne. He makes the day and night overlap in rapid succession. He created the sun, the moon, and the stars—all subjected by His command. The creation and the command belong to Him ˹alone˺. Blessed is Allah—Lord of all worlds!
To Him ascend (all) the goodly words, and the righteous deeds exalt it (i.e. the goodly words are not accepted by Allâh unless and until they are followed by good deeds) ;
I will take you and raise you to Myself ;
The angels and the Rûh [Jibrîl (Gabriel)] ascend to Him ;
Then He (Istawâ) rose over the Throne (in a manner that suits His Majesty). The Most Gracious (Allâh)! ;
Do you feel secure that He, Who is over the heaven (Allâh), will not cause the earth to sink with you Or do you feel secure that He, Who is over the heaven (Allâh), will not send against you a violent whirlwind? ;
The Most Gracious (Allâh) rose over (Istawâ) the (Mighty) Throne (in a manner that suits His Majesty). and: O Hâmân! Build me a tower that I may arrive at the ways The ways of the heavens, and I may look upon the Ilâh (God) of Mûsâ (Moses): But verily, I think him to be a liar.
Hadith on Tahajjud: Allah descends in the last third of the night
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Our Lord Almighty descends to the lowest heaven in the last third of every night, saying: Who is calling upon Me that I may answer him? Who is asking from Me that I may give him? Who is seeking My forgiveness that I may forgive him?”
Source: Ṣaḥīḥ al-Bukhārī 1145, Ṣaḥīḥ Muslim 758; Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim
The angel Gabriel is the leader of all the angels and is called Aminul al-Wahyi.
He was assigned to deliver revelations to the apostles. Rasulullah SAW once met Jibril near Sidratul Muntaha, which is a large tree whose roots are in the sixth sky. Its leaves, fruit, and branches soar up to the seventh heaven.
It is narrated in the Book of Sahih Ibn Hiban, from a friend of Abdullah Ibn Mas’ud, the Messenger of Allah said: عن ابن مسعود -رضي الله عنه- أنه قال في هذه الآية: {ولقد رآه نَزْلَةً أُخرى} [النجم: 13]، قال رسول الله -صلى الله عليه وسلم-: رأيتُ جبريلَ عند سِدْرةِ المُنْتَهى، عليه ستُّمائة جَناح، يَنْتَثِرُ من رِيشِه التَّهاوِيلُ : ال الياقُوتُ
From Ibn Mas’ud RA that he said about this verse, “And indeed Muhammad saw Gabriel (in his original appearance) at another time.” (Surat an-Najm: 13) Rasulullah SAW said, “I saw Gabriel in Sidratul Muntaha, he had six hundred wings scattered on his feathers of diamonds and gems of different colors.”
in the hadith marfu ‘from Ibn Shihah, once the Prophet asked Jibril to reveal his true form. Then Gabriel said, “You will not be able to see me in my true form. You must be surprised.” However, the Messenger of Allah said he really wanted Jibril to reveal his true form.
“Then the Messenger of Allah went to the place of prayer one night when the moon was bright. Then Jibril came in his original form. When the angel Gabriel revealed his true form in front of him, the Messenger of Allah immediately fainted when he saw Jibril has 600 wings, very large, “
When the Prophet woke up from his stupor, Jibril then leaned on his body. He put one hand on the chest of the Prophet and the other hand was placed between his shoulders. The Messenger of Allah said, “Subhanallah, Glory be to Allah. I never thought that there was a creature that Allah created as big as you, O Jibril.”
Narrated Abu Ishaq-Ash-Shaibani: I asked Zir bin Hubaish regarding the Statement of Allah: “And was at a distance Of but two bow-lengths Or (even) nearer; So did (Allah) convey The Inspiration to His slave (Gabriel) and then he (Gabriel) Conveyed (that to Muhammad).” (53.9-10) On that, Zir said, “Ibn Mas’ud informed us that the Prophet had seen Gabriel having 600 wings.” (Sahih al-Bukhari, Volume 4, Book 54, Number 455)
Narrated Abdullah: Regarding the Verses: ‘And was at a distance of but two bow-lengths or (even) nearer; So did (Allah) convey the Inspiration to His slave (Gabriel) and then he (Gabriel) conveyed (that to Muhammad…)’ (53.9-10). Ibn Mas’ud narrated to us that the Prophet had seen Gabriel with six hundred wings. (Sahih al-Bukhari, Volume 6, Book 60, Number 379)
‘And was at a distance of but two bow-lengths or (even) nearer. So did Allah convey the Inspiration to His slave (Gabriel) and then he (Gabriel) conveyed that to Muhammad.’ (53.10) He said, “Abdullah (bin Mas’ud) informed us that Muhammad had seen Gabriel with six hundred wings.” (Sahih al-Bukhari, Volume 6, Book 60, Number 380)
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Is not the world cursed and everything in it? Except for the remembrance of Allah and what facilitates it, the scholar or the student.” Source: Sunan al-Tirmidhī 2322
On the authority of Abu Malik al-Harith bin Asim al-Ashari (may Allah be pleased with him) who said: The Messenger of Allah (peace be upon him) said:
“Purity is half of Iman. Alhamdulillah (praise be to Allah) fills the scales, and subhan-Allah (how far from imperfection is Allah) and Alhamdulillah (praise be to Allah) fill that which is between heaven and earth. And the Salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’an is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or bringing about its ruin.” [Muslim]
عَنْ أَبِي مَالِكٍ الْحَارِثِ بْنِ عَاصِمٍ الْأَشْعَرِيِّ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم
On the authority of Sufyan bin Abdullah (may Allah be pleased with him) who said:
“I said, ‘O Messenger of Allah, tell me something about Islam which I can ask of no one but you.’ He (peace be upon him) said, ‘Say “I believe in Allah” — and then be steadfast.'” [Muslim]
On the authority of Abu Abdullah Jabir bin Abdullah al-Ansari (may Allah be pleased with him):
A man questioned the Messenger of Allah (peace be upon him) and said: “Do you think that if I perform the obligatory prayers, fast in Ramadan, treat as lawful that which is halal, and treat as forbidden that which is haram, and do not increase upon that [in voluntary good deeds], then I shall enter Paradise?” He (peace be upon him) replied, “Yes.” [Muslim]
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First Nations experience disproportionate rates of suicide when compared to the general population. Various risk factors are identified to increase understanding of the prevalence of suicide among First Nations, but environmental dimensions of suicide are understudied. This study asks whether water insecurity, as reflected by long-term drinking water advisories (LT-DWA), has any bearing on the distribution of suicide in First Nations across Canada, and specifically in Ontario. To assess this, we established the proportion of First Nations with LT-DWAs in Canada and in Ontario that have had suicides occur between 2011 and 2016 through a review of media archives. This proportion was compared to census data on the proportion of First Nations with suicides in Canada and in Ontario between 2011 and 2016, and statistical significance of difference was determined through chi-square goodness of fit test. Overall, the findings were mixed. Nationally, there was no significantly difference of proportion of First Nations with LT-DWAs with combined (confirmed and probable) reported suicides occurring when compared to census proportions; however, at the provincial level, findings had significant differences. The authors conclude that water insecurity in First Nations, as indicated by the presence of a LT-DWA in First Nations across may be an important environmental dimension of suicide, contributing to enhanced risk for suicide in First Nations.
Ansloos, J., & Cooper, A. (2023). Is suicide a water justice issue? Investigating long-term drinking water advisories and suicide in First Nations in Canada. International Journal of Environmental Research and Public Health, 20(5), 4045.
1. Introduction
Suicide is one of the most urgent issues facing First Nations in Canada, with suicide rates approximately three times higher compared with the general population [1]. Global incident rates across a 60-year period suggest an upward trend of suicide among Indigenous peoples [2]. For First Nations in Canada, suicide is often cited as a leading cause of death for youth [3], and the leading cause of death for adults under the age of 44 [4]. Many risk factors are identified to increase understanding of the disproportionate prevalence of suicide among First Nations, but there is an urgent need to understand environmental dimensions. This exploratory study investigates one potential environmental dimension of suicide among First Nations: water insecurity.
1.1. Suicide among First Nations in Canada
As early as 1995, the Royal Commission on Aboriginal Peoples categorized suicide risk factors for First Nations, including biopsychological factors (e.g., depression, substance use disorders), situational factors (e.g., disruptions to family life due to child welfare policies, off-reserve hospitalizations), socioeconomic factors (e.g., income levels, education levels), and cultural stressors (e.g., suppression of belief systems and spirituality, racial discrimination) [5]. Since then, a range of other demographic factors, including gender, age, and geographic location, have been found to have a significant bearing on rates of suicide among First Nations. Youth aged 15 to 24, men, and those living on reserve, are at higher risk for suicide [1]. Socioeconomic factors have also been consistently associated with high rates of suicide in First Nations [6,7,8]. Recently, household income, labour force status, education, and marital status accounted for 66% of suicide risk after adjusting for risk associated with age and sex among First Nations adults [1], demonstrating that socioeconomic factors have heavy bearing on suicide rates. However, to date, environmental dimensions of suicide among First Nations have received little research.
Qualitative studies have suggested that First Nations affected by a lack of access to safe drinking water are likely to have disproportionately high suicide rates [28] and that water insecurity may be associated with mental health issues in First Nations [36], which by extension might intersect with suicide risk. Among Indigenous peoples in Canada, more broadly, it has been found that mental health outcomes associated with suicide may be affected by climate change, and in particular changes to land, ice, snow, weather, and sense of place [37,38,39]. Related to this, research has shown that environmental changes and related damages to environmental infrastructure accompanying climate change are linked to enhanced psychosocial distress, which in turn might affect suicidality [37]. In a recent study among Inuit in Nunatsiavut, climate change enhanced the likelihood of suicidal ideation [40,41].