Sahih International: It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allah as Witness. – Surah Al Fath – 48:28
Sahih International: Muhammad is the Messenger of Allah ; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers – so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward. – Surah Al Fath 48:29;
284. To God belongs everything in the heavens and the earth. Whether you reveal what is within your selves, or conceal it, God will call you to account for it. He forgives whom He wills, and He punishes whom He wills. God is Able to do all things.
285. The Messenger has believed in what was revealed to him from his Lord, as did the believers. They all have believed in God, and His angels, and His scriptures, and His messengers: “We make no distinction between any of His messengers.” And they say, “We hear and we obey. Your forgiveness, our Lord. To you is the destiny.”
286. God (Allah) does not burden any soul beyond its capacity. To its credit is what it earns, and against it is what it commits. “Our Lord, do not condemn us if we forget or make a mistake. Our Lord, do not burden us as You have burdened those before us. Our Lord, do not burden us with more than we have strength to bear; and pardon us, and forgive us, and have mercy on us. You are our Lord and Master, so help us against the disbelieving people.”
#Surah Baqarah; #Allah/ God does Not burden a #Soul beyond what not can bear; #Faith #Islam;
Ka’ab ibn Malik (R.A) said, “When I greeted the Messenger of Allah, whose face was glittering with happiness, for whenever Allah’s Messenger ﷺ was happy, his face used to glitter, as if it was a piece of the moon, and we used to recognize it (i.e. his happiness) from his face.” Once Al-Baraa (R.A) was asked whether the Prophet Muhammad ﷺ face was like the sword to which he replied: No, it was like the moon.
On the authority of Umm Ma‘bad ‘Atikah bint Khalid al-Khuza‘iyyah (ra) who said:’I saw a man of visible radiance and purity, beautiful appearance, bright faced, with neither protruding ribs nor a small head, handsome and fair. His eyes were deep black and large, and his eyelashes were lush. His voice was mellow and soft. The whiteness of his eyes was bright and his pupils were very black. His eyebrows were beautifully arched and connected. His neck was long, his beard densely full. When he was silent, he appeared dignified. When he spoke, he was eminent and crowned with magnificence. His speech was sweet, his words precise, neither too little nor too much. Like a string of pearls flowing down gradually.
In Islam, the nature of Allah is defined by Tawhid (the absolute oneness and unity of God), meaning He is unique, eternal, and has no partners or equals. He is both transcendent (beyond human comprehension and physical limitations) and immanent (close to His creation), possessing 99 beautiful names that describe His mercy, power, and justice.
ONENESS & UNIQUENESS
Tawhid: The core belief that Allah is one single, indivisible entity.
No Equals: Surah 112 in the Quran states He neither begets nor is born, and nothing compares to Him.
No Partners:Associating any partner with Allah is called Shirk, which is considered the greatest sin in Islam.
CORE ATTRIBUTES
Omnipotent: Allah is all-powerful and in complete control of the universe.
Immanent:He is close to humanity, described in the Quran as closer to a person than their jugular vein.
Beneficent and Merciful:He is the source of all love, compassion, and forgiveness, reflected in His names Al-Rahman and Al-Rahim.
Just and Fair:Allah acts with absolute justice and treats all people equitably
ALLAH AZZA WA JAL DOES NOT CRY
Yes, Allah does not cry, and stating this aligns with the core Islamic concept of Tawhid (the absolute oneness and uniqueness of God). In Islamic belief, God is completely free from any human weaknesses, physical limitations, or emotions like sorrow and crying.
UNDERSTANDING TAWHID & ALLAH’S NATURE
No Human Traits: Allah is the Creator, meaning He does not share the physical or emotional traits of His creation. Crying is a sign of human need, sadness, pain, or weakness—all of which are impossible for God.
Transcendence (Al-Mukhalafatu lil-hawadith): Islam teaches that “there is nothing like unto Him” (Surah Al-Shura 42:11). Attributing human emotions like tears to Allah goes against His perfection and majesty.
The Role of Crying in Islam: While humans cry out of fear, love, or sadness toward Allah, Allah Himself is the One who comforts, hears every silent tear, and remains entirely unaffected by human distress.
KNOWING ALLAH (SWA) NATURE THROUGH HIS NAMES AND ATTIRBUTES
#
Name
Transliteration
Meaning
1
ٱلرَّحْمَٰنُ
Ar-Raḥmān
The Most Merciful, The Entirely Merciful
2
ٱلرَّحِيمُ
Ar-Raḥīm
The Especially Merciful
3
ٱلْمَلِكُ
Al-Malik
The King and Owner of Dominion
4
ٱلْقُدُّوسُ
Al-Quddūs
The Absolutely Pure and Perfect
5
ٱلسَّلَامُ
As-Salām
The Source of Peace, The Flawless
6
ٱلْمُؤْمِنُ
Al-Mu’min
The Granter of Security and Faith
7
ٱلْمُهَيْمِنُ
Al-Muhaymin
The Guardian, The Witness, The Overseer
8
ٱلْعَزِيزُ
Al-‘Azīz
The Almighty, The All-Powerful, The Invincible, The Honorable
9
ٱلْجَبَّارُ
Al-Jabbār
The Compeller, The Restorer
10
ٱلْمُتَكَبِّرُ
Al-Mutakabbir
The Supreme in Glory, The Rightfully Proud
11
ٱلْخَٰلِقُ
Al-Khāliq
The Creator, The Maker
12
ٱلْبَارِئُ
Al-Bāriʾ
The Originator, The Inventor
13
ٱلْمُصَوِّرُ
Al-Muṣawwir
The Fashioner, The Shaper
14
ٱلْغَفَّارُ
Al-Ghaffār
The Constant Forgiver, The Great Forgiver
15
ٱلْقَهَّارُ
Al-Qahhār
The Subduer, The Ever-Dominating
16
ٱلْوَهَّابُ
Al-Wahhāb
The Giver of Gifts, The Bestower
17
ٱلرَّزَّاقُ
Ar-Razzāq
The Ever-Providing, The Constant Provider
18
ٱلْفَتَّاحُ
Al-Fattāḥ
The Opener, The Judge
19
ٱلْعَلِيمُ
Al-ʿAlīm
The All-Knowing, The Omniscient
20
ٱلْقَابِضُ
Al-Qābiḍ
The Withholder, The Restrainer
21
ٱلْبَاسِطُ
Al-Bāsiṭ
The Extender, The Expander
22
ٱلْخَافِضُ
Al-Khāfiḍ
The Reducer, The Abaser
23
ٱلرَّافِعُ
Ar-Rāfiʿ
The Exalter, The Elevator
24
ٱلْمُعِزُّ
Al-Muʿizz
The Honourer, The Bestower of Honor
25
ٱلْمُذِلُّ
Al-Mudhil
The Dishonourer, The Humiliator
26
ٱلسَّمِيعُ
As-Samīʿ
The All-Hearing
27
ٱلْبَصِيرُ
Al-Baṣīr
The All-Seeing
28
ٱلْحَكَمُ
Al-Ḥakam
The Judge, The Giver of Justice
29
ٱلْعَدْلُ
Al-‘Adl
The Utterly Just
30
ٱللَّطِيفُ
Al-Laṭīf
The Most Gentle, The Subtle One
31
ٱلْخَبِيرُ
Al-Khabīr
The All-Aware, The All-Acquainted
32
ٱلْحَلِيمُ
Al-Ḥalīm
The Most Forbearing
33
ٱلْعَظِيمُ
Al-ʿAẓīm
The Magnificent, The Supreme
34
ٱلْغَفُورُ
Al-Ghafūr
The Forgiving, The Exceedingly Forgiving
35
ٱلشَّكُورُ
Ash-Shakūr
The Most Appreciative
36
ٱلْعَلِيُّ
Al-ʿAlī
The Most High, The Exalted
37
ٱلْكَبِيرُ
Al-Kabīr
The Greatest, The Most Grand
38
ٱلْحَفِيظُ
Al-Ḥafīẓ
The Preserver, The All-Heedful and All-Protecting
39
ٱلْمُقِيتُ
Al-Muqīt
The Nourisher, The All-Powerful Maintainer
40
ٱلْحَسِيبُ
Al-Ḥasīb
The Reckoner
41
ٱلْجَلِيلُ
Al-Jalīl
The Majestic
42
ٱلْكَرِيمُ
Al-Karīm
The Most Generous, The Most Noble
43
ٱلرَّقِيبُ
Ar-Raqīb
The Watchful, The All-Watchful
44
ٱلْمُجِيبُ
Al-Mujīb
The Responsive, The Answerer
45
ٱلْوَاسِعُ
Al-Wāsiʿ
The All-Encompassing, the Boundless
46
ٱلْحَكِيمُ
Al-Ḥakīm
The All-Wise
47
ٱلْوَدُودُ
Al-Wadūd
The Most Loving
48
ٱلْمَجِيدُ
Al-Majīd
The All-Glorious, The Ever-Majestic
49
ٱلْبَاعِثُ
Al-Bāʿith
The Infuser of New Life, The Resurrector
50
ٱلشَّهِيدُ
As-Shahīd
The All-Witnessing
51
ٱلْحَقُّ
Al-Ḥaqq
The Absolute Truth
52
ٱلْوَكِيلُ
Al-Wakīl
The Trustee, The Disposer of Affairs
53
ٱلْقَوِيُّ
Al-Qawiyy
The All-Strong
54
ٱلْمَتِينُ
Al-Matīn
The Firm, The Steadfast
55
ٱلْوَلِيُّ
Al-Waliyy
The Protector, The Guardian
56
ٱلْحَمِيدُ
Al-Ḥamīd
The Praiseworthy, The Most Praised
57
ٱلْمُحْصِي
Al-Muḥṣī
The All-Enumerating, The Counter
58
ٱلْمُبْدِئُ
Al-Mubdiʾ
The Originator, The Initiator
59
ٱلْمُعِيدُ
Al-Muʿīd
The Restorer, The Reviver
60
ٱلْمُحْيِي
Al-Muḥyī
The Giver of Life
61
ٱلْمُمِيتُ
Al-Mumīt
The Taker of Life, The Causer of Death
62
ٱلْحَيُّ
Al-Ḥayy
The Ever-Living
63
ٱلْقَيُّومُ
Al-Qayyūm
The Sustainer, The Self-Subsisting
64
ٱلْوَاجِدُ
Al-Wājid
The Ever-Wealthy, The Self-Sufficient
65
ٱلْمَاجِدُ
Al-Mājid
The Noble, The Generous
66
ٱلْوَاحِدُ
Al-Wāḥid
The One, The Indivisible
67
ٱلْأَحَدُ
Al-Aḥad
The Unique, The Only One
68
ٱلصَّمَدُ
Aṣ-Ṣamad
The Self-Subsisting, The One Upon Whom All Depend
69
ٱلْقَادِرُ
Al-Qādir
The Omnipotent, The All-Able
70
ٱلْمُقْتَدِرُ
Al-Muqtadir
The All-Powerful, The Dominant
71
ٱلْمُقَدِّمُ
Al-Muqaddim
The Expediter, The Promoter
72
ٱلْمُؤَخِّرُ
Al-Muʾakhkhir
The Delayer, The Postponer
73
ٱلْأَوَّلُ
Al-Awwal
The First, The Pre-Existing
74
ٱلْآخِرُ
Al-Ākhir
The Last, The Ever-Remaining
75
ٱلظَّاهِرُ
Aẓ-Ẓāhir
The Manifest, The Highest
76
ٱلْبَاطِنُ
Al-Bāṭin
The Hidden One, Knower of the Hidden
77
ٱلْوَالِي
Al-Wālī
The Sole Governor
78
ٱلْمُتَعَالِي
Al-Mutaʿālī
The Self-Exalted
79
ٱلْبَرُّ
Al-Barr
The Source of All Goodness
80
ٱلتَّوَابُ
At-Tawwāb
The Accepter of Repentance, The Ever-Relenting
81
ٱلْمُنْتَقِمُ
Al-Muntaqim
The Avenger
82
ٱلْعَفُوُّ
Al-ʿAfūw
The Pardoner
83
ٱلرَّءُوفُ
Ar-Raʾūf
The Most Kind
84
مَالِكُ ٱلْمُلْكِ
Mālik al-Mulk
Master of the Dominion, Owner of the Kingdom
85
ذُو ٱلْجَلَالِ وَٱلْإِكْرَامِ
Dhū al-Jalāli wa’l-Ikrām
Possessor of Glory and Honour
86
ٱلْمُقْسِطُ
Al-Muqsiṭ
The Just One
87
ٱلْجَامِعُ
Al-Jāmiʿ
The Gatherer, the Uniter
88
ٱلْغَنِيُّ
Al-Ghaniyy
The Self-Sufficient, The Free of All Need
89
ٱلْمُغْنِيُ
Al-Mughnī
The Enricher
90
ٱلْمَانِعُ
Al-Māniʿ
The Withholder
91
ٱلضَّارُّ
Aḍ-Ḍārr
The Creator of Harm
92
ٱلنَّافِعُ
An-Nāfiʿ
The Propitious, The Benefactor
93
ٱلنُّورُ
An-Nūr
The Light
94
ٱلْهَادِي
Al-Hādī
The Guide
95
ٱلْبَدِيعُ
Al-Badīʿ
The Incomparable Originator
96
ٱلْبَاقِي
Al-Bāqī
The Ever-Lasting
97
ٱلْوَارِثُ
Al-Wāriṯ
The Inheritor
98
ٱلرَّشِيدُ
Ar-Rashīd
The Guide to the Right Path
99
ٱلصَّبُورُ
Aṣ-Ṣabūr
The Patient
ABOUT THE NAMES & THE PURPOSE OF STUDYING THE NAMES
Allah has more Names than ninety-nine. The authentic hadith establishes a special reward for whoever encompasses these ninety-nine, but it does not limit the Names of Allah to that number. The Prophet Muhammad ﷺ taught a supplication recorded in Musnad Ahmad in which he asks Allah by every Name He has named Himself with, revealed in His Book, taught to any of His creation, or kept in the knowledge of the unseen. This indicates that Allah possesses Names beyond those known to mankind.
The specific enumerated list attached to some narrations of the ninety-nine Names in Sunan al-Tirmidhi and Sunan Ibn Majah is regarded by many hadith scholars as an addition from later transmitters rather than the direct words of the Prophet Muhammad ﷺ. For this reason, scholars have differed regarding the exact enumeration of the ninety-nine Names. The Names presented on this page are derived directly from the Quran and authentic Sunnah, following a methodology informed by scholars such as Ibn al-Qayyim, Al-Ghazali, Ibn Hazm, Al-Qurtubi, and Abd al-Razzaq al-Badr.
As Ibn al-Qayyim explained, encompassing the Names of Allah means more than simply memorizing them. It includes three things: memorizing them, understanding what they reveal about Allah, and worshipping and calling upon Allah through them. Memorization alone fulfills only part of what the hadith intends. The ultimate purpose is for these Names to deepen your knowledge of your Lord, strengthen your worship, and shape the way you live.
Narrated Ibn ‘Abbas: The Prophet (#) said: “Il was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful.” It was asked, “Do they disbelieve in Allah?” (or are they ungrateful to Allah?) He replied, “They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, ‘l have never received any good from you.” : Sahih al-Bukhari 29 : Book 2, Hadith 22
Narrated Sa’d: Allah’s Messenger (#) distributed (Zakat) amongst (a group of) people while | was sitting there but Allah’s Messenger (#) left a man whom | thought the best of the lot. | asked, “O Allah’s Messenger (#)! Why have you left that person? By Allah | regard him as a faithful believer.” The Prophet (#) commented: “Or merely a Muslim.” | remained quiet for a while, but could not help repeating my question because of what | knew about him. And then asked Allah’s Messenger (#), “Why have you left so and so? By Allah! He is a faithful believer.” The Prophet (#) again said, “Or merely a Muslim.” And | could not help repeating my question because of what | knew about him. Then the Prophet (#) said, “O Sa’d! | give to a person while another is dearer to me, for fear that he might be thrown on his face in the Fire by Allah.”
Surah Ali ‘Imran [3:129]: Explains that to Allah belongs all that is in the heavens and the earth, and He forgives and punishes according to His supreme will, yet He remains All-Forgiving and Most Merciful. [1, 2]
To Allah ˹alone˺ belongs whatever is in the heavens and whatever is on the earth. He forgives whoever He wills, and punishes whoever He wills. And Allah is All-Forgiving, Most Merciful.
Surah An-Nisa [4:48]: States that while Allah does not forgive the sin of associating others with Him (shirk), He forgives any other sins for whom He wills. [1, 2]
This demonstrates that His forgiveness is vast, yet balanced by justice and sincere repentance. To explore the full context and reflections of these verses, you can read more on Quran.com. [1, 2]
The verse serves as a theological reminder that ultimate judgment, forgiveness, and mercy rest exclusively with the Creator. Historically, scholars note this verse was revealed during the aftermath of the Battle of Uhud to remind the faithful that the authority over all affairs, including the fate of transgressors, belongs entirely to God rather than human prerogative
Miqdam bin Madikarib said: “I heard the Messenger of Allah (ﷺ) say: ‘A human being fills no worse vessel than his stomach. It is sufficient for a human being to eat a few mouthfuls to keep his spine straight. But if he must (fill it), then one third of food, one third for drink and one third for air.’” حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ الْحِمْصِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَتْنِي أُمِّي، عَنْ أُمِّهَا، أَنَّهَا سَمِعَتِ الْمِقْدَامَ بْنَ مَعْدِيكَرِبَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ “ مَا مَلأَ آدَمِيٌّ وِعَاءً شَرًّا مِنْ بَطْنٍ حَسْبُ الآدَمِيِّ لُقَيْمَاتٌ يُقِمْنَ صُلْبَهُ فَإِنْ غَلَبَتِ الآدَمِيَّ نَفْسُهُ فَثُلُثٌ لِلطَّعَامِ وَثُلُثٌ لِلشَّرَابِ وَثُلُثٌ لِلنَّفَسِ ” . Grade: Sahih – Sunah Ibn Majah 3349;
#food; #Limits; #Islam;Hadith – food – a third, drink a third; air a third;
The Prophet ﷺ said: “Whoever is distressed by the night (i.e., can’t sleep), is miserly with wealth (i.e., reluctant to spend), and is cowardly in facing the enemy (i.e., reluctant to fight), should say often: ‘Subhan Allah wa bi-hamdihi’ (Glorified is Allah with His praise). For indeed it is more beloved to Allah than a mountain of gold and silver spent in the path of Allah.” [Reference: Al-Mu’jam al-Awsat by Tabarani, Hadith #6482 (graded Sahih by Albani)].
“If you combine these five meanings in your heart while supplicating to Allah, mention them with your tongue, and then ask Him for your need… be glad, be glad, be glad! By Allah, He won’t send you back disappointed:
1. Praising and thanking Him 2. Seeking forgiveness, turning to Him in repentance 3. Needy, humble, and broken 4. Certain, having good thoughts, and trusting Him 5. Submitting, entrusting, and surrendering
Narrated Abu Huraira: Allah’s Messenger ﷺ said, “Whoever says, ‘Subhan Allah wa bihamdihi,’ one hundred times a day, will be forgiven all his sins (minor sins) even if they were as much as the foam of the sea. Reference : Sahih al-Bukhari 6405; In-book reference : Book 80, Hadith 100
#Praising Allah azza wa Jal; in all HIS Glory and Majestory – SubhanAllahi wa bihamdihi Hadith;
Abu Huraira reported: The Prophet, peace and blessings be upon him, was asked about sea water and he said, “Its water is purifying for ablution,and its dead animals are lawful to eat.”
Al-Tirmidhi said, “It is the opinion of most of the jurists among the companions of the Prophet, peace and blessings be upon him, such as Abu Bakr, Umar, and Ibn Abbas, that they saw nothing wrong with sea water for ablution. It was disliked by some of the companions, such as Ibn Umar and Abdullah ibn Amr.” Source: Sunan al-Tirmidhī 69; Grade: Sahih (authentic) according to Al-Tirmidhi
Although slavery as practiced before Islamic times – there are some limits to which slaves should be referred to, treated and/ or freed by Islamic Standards;
DO NOT REFER TO ANYONE AS “MY SLAVE”
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Do not refer to anyone as ‘my slave,’ for all of you are the slaves of Allah. Rather, you should refer to him as ‘my young man.’ The servant should not refer to anyone as ‘my lord,’ but rather he should refer to him as ‘my master.’”
Source: Ṣaḥīḥ Muslim 2249; Grade: Sahih (authentic) according to Muslim
2249 صحيح مسلم كتاب الألفاظ من الأدب وغيرها باب حكم إطلاق لفظة العبد والأمة والمولى والسيد
SINS ARE FROM IGNORANCE AND A SINNER IS NOT A DISBELIEVER UNLESS HE WORSHIPS OTHERS ALONG WITH ALLAH ‘AZZA WA JAL
At Ar-Rabadha I met Abu Dhar who was wearing a cloak, and his slave, too, was wearing a similar one. I asked about the reason for it. He replied, “I abused a person by calling his mother with bad names.” The Prophet said to me, ‘O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.’ “ (Notice some of these rights are more than what an emplyoyer does today – to eat and feed his workers similar to what he has);
HADITH ON FREEDOM: THE PROPHET(SAW) FREES A BELIVING SLAVE GIRL (DUE TO A SLAP OF A SLAVE OWNER)
Mua’wiyah ibn al-Hakam reported: I said, “O Messenger of Allah, I have a servant-girl whom I slapped.” That upset the Messenger of Allah, peace and blessings be upon him. I said to him, “Shall I emancipate her?” The Prophet said, “Bring her to me.” Then, she was brought and the Prophet said, “Where is Allah?” She said, “In heaven.” The Prophet said, “Who am I?” She said, “You are the Messenger of Allah.” The Prophet said, “Free her, for she is a believer.” Source: Ṣaḥīḥ Muslim 537; Grade: Sahih (authentic) according to Muslim
The temporary pull of dunya and the reality of the Hereafter
The softening of the heart through remembrance
Charity, striving, and spiritual investment
The honor of sincerity and the pleasure of Allah
In the name of God, the Gracious, the Merciful.
1. Glorifying God is everything in the heavens and the earth. He is the Almighty, the Wise.
2. To Him belongs the kingdom of the heavens and the earth. He gives life and causes death, and He has power over all things.
3. He is the First and the Last, and the Outer and the Inner, and He has knowledge of all things.
4. It is He who created the heavens and the earth in six days, then settled over the Throne. He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. And He is with you wherever you may be. God is Seeing of everything you do.
5. To Him belongs the kingship of the heavens and the earth, and to God all matters are referred.
6. He merges the night into the day, and He merges the day into the night; and He knows what the hearts contains.
7. Believe in God and His Messenger, and spend from what He made you inherit. Those among you who believe and give will have a great reward.
8. What is the matter with you that you do not believe in God, when the Messenger calls you to believe in your Lord, and He has received a pledge from you, if you are believers?
9. It is He who sends down upon His servant clear revelations, to bring you out of darkness into the light. God is Gentle towards you, Most Compassionate.
10. And why is it that you do not spend in the cause of God, when to God belongs the inheritance of the heavens and the earth? Not equal among you are those who contributed before the conquest, and fought. Those are higher in rank than those who contributed afterwards, and fought. But God promises both a good reward. God is Well Experienced in what you do.
11. Who is he who will lend God a loan of goodness, that He may double it for him, and will have a generous reward?
12. On the Day when you see the believing men and believing women—their light radiating ahead of them, and to their right: “Good news for you today: gardens beneath which rivers flow, dwelling therein forever. That is the great triumph.”
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25. We sent Our messengers with the clear proofs, and We sent down with them the Book and the Balance, that humanity may uphold justice. And We sent down iron, in which is violent force, and benefits for humanity. That God may know who supports Him and His messengers invisibly. God is Strong and Powerful.
26. We sent Noah and Abraham, and established in their line Prophethood and the Scripture. Some of them are guided, but many of them are sinners.
27. Then We sent in their wake Our messengers, and followed up with Jesus son of Mary, and We gave him the Gospel, and instilled in the hearts of those who followed him compassion and mercy. But as for the monasticism which they invented—We did not ordain it for them—only to seek God’s approval. But they did not observe it with its due observance. So We gave those of them who believed their reward, but many of them are sinful.
28. O you who believe! Fear God, and believe in His Messenger: He will give you a double portion of His mercy, and will give you a light by which you walk, and will forgive you. God is Forgiving and Merciful.
29. That the People of the Book may know that they have no power whatsoever over God’s grace, and that all grace is in God’s hand; He gives it to whomever He wills. God is Possessor of Great Grace.
#Surah Al Hadid/ The Iron; Islam; some Verses translation;
