Narrated Sa’d: Allah’s Messenger (#) distributed (Zakat) amongst (a group of) people while | was sitting there but Allah’s Messenger (#) left a man whom | thought the best of the lot. | asked, “O Allah’s Messenger (#)! Why have you left that person? By Allah | regard him as a faithful believer.” The Prophet (#) commented: “Or merely a Muslim.” | remained quiet for a while, but could not help repeating my question because of what | knew about him. And then asked Allah’s Messenger (#), “Why have you left so and so? By Allah! He is a faithful believer.” The Prophet (#) again said, “Or merely a Muslim.” And | could not help repeating my question because of what | knew about him. Then the Prophet (#) said, “O Sa’d! | give to a person while another is dearer to me, for fear that he might be thrown on his face in the Fire by Allah.”
Hudhayfah reported: The Prophet, peace and blessings be upon him, said, “Do not drink from gold or silver vessels, and do not wear silk or brocade. Verily, these are for unbelievers in the world and for us in the Hereafter.” Source: Ṣaḥīḥ al-Bukhārī 5633, Ṣaḥīḥ Muslim 2067
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim
From Umm Salamah: The Prophet said: “Whoever drinks from a vessel of gold or silver, surely he has only filled his belly with the fire of Hell.” Sahih Muslim 2065 [1]
Scholarly consensus clarifies that this applies to all forms of dishware and cutlery, including plates, bowls, cups, and spoons. Utensils made of other materials (steel, glass, wood, or copper) are completely permissible.
A‘oothu bi kalimaatil-laahit-taammaati min sharri maa khalaq. “I seek protection in the perfect words of Allah from every evil that He has created.”(Recite three times)
Surah Ali ‘Imran [3:129]: Explains that to Allah belongs all that is in the heavens and the earth, and He forgives and punishes according to His supreme will, yet He remains All-Forgiving and Most Merciful. [1, 2]
To Allah ˹alone˺ belongs whatever is in the heavens and whatever is on the earth. He forgives whoever He wills, and punishes whoever He wills. And Allah is All-Forgiving, Most Merciful.
Surah An-Nisa [4:48]: States that while Allah does not forgive the sin of associating others with Him (shirk), He forgives any other sins for whom He wills. [1, 2]
This demonstrates that His forgiveness is vast, yet balanced by justice and sincere repentance. To explore the full context and reflections of these verses, you can read more on Quran.com. [1, 2]
The verse serves as a theological reminder that ultimate judgment, forgiveness, and mercy rest exclusively with the Creator. Historically, scholars note this verse was revealed during the aftermath of the Battle of Uhud to remind the faithful that the authority over all affairs, including the fate of transgressors, belongs entirely to God rather than human prerogative
Miqdam bin Madikarib said: “I heard the Messenger of Allah (ﷺ) say: ‘A human being fills no worse vessel than his stomach. It is sufficient for a human being to eat a few mouthfuls to keep his spine straight. But if he must (fill it), then one third of food, one third for drink and one third for air.’” حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ الْحِمْصِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَتْنِي أُمِّي، عَنْ أُمِّهَا، أَنَّهَا سَمِعَتِ الْمِقْدَامَ بْنَ مَعْدِيكَرِبَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ “ مَا مَلأَ آدَمِيٌّ وِعَاءً شَرًّا مِنْ بَطْنٍ حَسْبُ الآدَمِيِّ لُقَيْمَاتٌ يُقِمْنَ صُلْبَهُ فَإِنْ غَلَبَتِ الآدَمِيَّ نَفْسُهُ فَثُلُثٌ لِلطَّعَامِ وَثُلُثٌ لِلشَّرَابِ وَثُلُثٌ لِلنَّفَسِ ” . Grade: Sahih – Sunah Ibn Majah 3349;
#food; #Limits; #Islam;Hadith – food – a third, drink a third; air a third;
1. Blessed is He in whose hand is the sovereignty, and Who has power over everything.
2. He who created death and life—to test you—as to which of you is better in conduct. He is the Almighty, the Forgiving.
3. He who created seven heavens in layers. You see no discrepancy in the creation of the Compassionate. Look again. Can you see any cracks?
4. Then look again, and again, and your sight will return to you dazzled and exhausted.
5. We have adorned the lower heaven with lanterns, and made them missiles against the devils; and We have prepared for them the punishment of the Blaze.
6. For those who reject their Lord, there is the torment of Hell. What an evil destination!
7. When they are thrown into it, they will hear it roaring, as it seethes.
8. It almost bursts with fury. Every time a batch is thrown into it, its keepers will ask them, “Has no warner come to you?”
9. They will say, “Yes, a warner did come to us, but we disbelieved, and said, ‘God did not send down anything; you are very much mistaken.’”
10. And they will say, “Had we listened or reasoned, we would not have been among the inmates of the Blaze.”
11. So they will acknowledge their sins. So away with the inmates of the Blaze.
12. As for those who fear their Lord in secret—for them is forgiveness and a great reward.
13. Whether you keep your words secret, or declare them—He is Aware of the inner thoughts.
14. Would He not know, He Who created? He is the Refined, the Expert.
15. It is He who made the earth manageable for you, so travel its regions, and eat of His provisions. To Him is the Resurgence.
16. Are you confident that the One in heaven will not cause the earth to collapse beneath you as it spins?
17. Or are you confident that the One in Heaven will not unleash against you a violent storm? Then you will know what My warning is like.
18. Those before them also denied the truth; and how was My disapproval?
19. Have they not seen the birds above them, spreading their wings, and folding them? None holds them except the Compassionate. He is Perceiver of everything.
20. Or who is this who is a force for you to protect you against the Compassionate? The disbelievers are in nothing but delusion.
21. Or who is this that will provide for you, if He withholds His provision? Yet they persist in defiance and aversion.
22. Is he who walks bent on his own design better guided, or he who walks upright on a straight path?
23. Say, “It is He who produced you; and made for you the hearing, and the vision, and the organs. But rarely do you give thanks.”
24. Say, “It is He who scattered you on earth, and to Him you will be rounded up.”
25. And they say, “When will this promise be fulfilled, if you are truthful?”
26. Say, “Knowledge is with God, and I am only a clear warner.”
27. But when they see it approaching, the faces of those who disbelieved will turn gloomy, and it will be said, “This is what you used to call for.”
28. Say, “Have you considered? Should God make me perish, and those with me; or else He bestows His mercy on us; who will protect the disbelievers from an agonizing torment?”
29. Say, “He is the Compassionate. We have faith in Him, and in Him we trust. Soon you will know who is in evident error.”
30. Say, “Have you considered? If your water drains away, who will bring you pure running water?”
#Surah Al Mulk #Dominion; #Translation; #verses; #Quran Kareem #Islam
Surat al-Mulk is one of the great Surahs of the Quran which we are encouraged in authentic reports to recite frequently, and there are reports which say that it will protect the one who recites it from the punishment of the grave .
Abu Dawud (1400) and al-Tirmidhi (2891 – and he classed it as hasan) narrated from Abu Hurayrah that the Prophet (blessings and peace of Allah be upon him) said: “There is a Surah of the Quran, with thirty verses, that interceded for a man until he was forgiven; it is ‘Surah Tabarak Alladhi bi yadihi’l-mulk (Blessed is He in Whose Hand is the dominion)’ [Al-Mulk 67:1].” It was also classed as hasan by al-Albani in Sahih at-Tirmidhi.
Al-Manawi (may Allah have mercy on him) said: “He recited it frequently, thus it kept asking Allah (to forgive him) until he was forgiven. This is encouragement to everyone to recite it regularly so as to attain its intercession.” (Fayd al-Qadir, 2/574)
Shaykh ‘Abd al-Muhsin al-‘Abbad (may Allah preserve him) said: “This hadith highlights its virtue and tells us that it will intercede on the Day of Resurrection for its companion, i.e., the one who recites it.” (Sharh Sunan Abi Dawud, 8/7)
In the virtue mentioned, that Surat al-Mulk will intercede for the one who recites it, there is nothing to limit recitation thereof to night or day; rather what may be understood from this hadith is that what is meant by reciting Surat al-Mulk is paying particular attention to it, memorizing it, understanding it, and reciting it frequently, especially in prayer.
With regard to the report narrated by an-Nasai in as-Sunan al-Kubra (10547) and in ‘Aml al-Yawm wa’l-Laylah (711), and by Abu Tahir al-Mukhlis in al-Mukhlisiyyat (228), via ‘Arfajah ibn ‘Abd al-Wahid from ‘Asim ibn Abi’n-Nujud from Zirr from ‘Abdullah ibn Mas‘ud, who said: “Whoever recites Surah Tabarak Alladhi bi yadihi’l-mulk (Blessed is He in Whose Hand is the dominion) [al-Mulk 67:1] every night, Allah will protect him thereby from the punishment of the grave”, and at the time of the Messenger of Allah (blessings and peace of Allah be upon him) we used to call it al-Mani`ah (that which protects), and that in the Book of Allah there is a Surah, everyone who recites it every night has done a great deal and has done well – its isnad is layyin (weak). ‘Arfajah ibn ‘Abd al-Wahid is dubious, and no one regarded him as trustworthy. Al-Hafiz said in at-Taqrib (389): “He is acceptable, i.e., if there is any corroborating evidence, otherwise his hadith is layyin – as was stated in the introduction.
The Prophet ﷺ said: “Whoever is distressed by the night (i.e., can’t sleep), is miserly with wealth (i.e., reluctant to spend), and is cowardly in facing the enemy (i.e., reluctant to fight), should say often: ‘Subhan Allah wa bi-hamdihi’ (Glorified is Allah with His praise). For indeed it is more beloved to Allah than a mountain of gold and silver spent in the path of Allah.” [Reference: Al-Mu’jam al-Awsat by Tabarani, Hadith #6482 (graded Sahih by Albani)].
“If you combine these five meanings in your heart while supplicating to Allah, mention them with your tongue, and then ask Him for your need… be glad, be glad, be glad! By Allah, He won’t send you back disappointed:
1. Praising and thanking Him 2. Seeking forgiveness, turning to Him in repentance 3. Needy, humble, and broken 4. Certain, having good thoughts, and trusting Him 5. Submitting, entrusting, and surrendering
Narrated Abu Huraira: Allah’s Messenger ﷺ said, “Whoever says, ‘Subhan Allah wa bihamdihi,’ one hundred times a day, will be forgiven all his sins (minor sins) even if they were as much as the foam of the sea. Reference : Sahih al-Bukhari 6405; In-book reference : Book 80, Hadith 100
#Praising Allah azza wa Jal; in all HIS Glory and Majestory – SubhanAllahi wa bihamdihi Hadith;
Chapter: The asking of (angel) Jibrll (Gabriel) from the Prophet (saws) about Iman, Islam, Ihsan and the knowledge of the Hour (Doomsday)
Narrated Abu Huraira: One day while the Prophet (ﷺ) was sitting in the company of some people, (The angel) Gabriel came and asked, “What is faith?” Allah’s Messenger (ﷺ) replied, ‘Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection.”Then he further asked, “What is Islam?” Allah’s Messenger (ﷺ) replied, “To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan.” Then he further asked, “What is Ihsan (perfection)?” Allah’s Messenger (ﷺ) replied, “To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you.”Then he further asked, “When will the Hour be established?” Allah’s Messenger (ﷺ) replied, “The answerer has no better knowledge than the questioner. But I will inform you about its portents.
1. When a slave (lady) gives birth to her master.
2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.
The Prophet (ﷺ) then recited: “Verily, with Allah (Alone) is the knowledge of the Hour–.” (31. 34) Then that man (Gabriel) left and the Prophet (ﷺ) asked his companions to call him back, but they could not see him. Then the Prophet (ﷺ) said, “That was Gabriel who came to teach the people their religion.” Abu ‘Abdullah said: He (the Prophet) considered all that as a part of faith.
And the Saying of Allah تعالى: “It is not Al-Birr (piety, righteousness and every act of obedience to Allah) that you turn your faces to east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allah, the Last Day, the Angels, the Book (Holy Scripture), the Prophets and gives his wealth, in spite of the love for it, to the kinsfolk and to the orphans and to Al Masakin (the poor) and to the wayfarer and to those who ask, and to set slaves free; and perform As-Salat (Iqamat-as-Salat) and gives the Zakat , and who fulfil their covenant when they make it, and who are patient (in severe poverty), and ailment (disease) and at the time of fighting (during the battles). Such are the people of truth, and they are Al Muttaqun.” (V.2:177) “Successful indeed are the believers.” (V.23:1)
Abu Huraira reported: The Prophet, peace and blessings be upon him, was asked about sea water and he said, “Its water is purifying for ablution,and its dead animals are lawful to eat.”
Al-Tirmidhi said, “It is the opinion of most of the jurists among the companions of the Prophet, peace and blessings be upon him, such as Abu Bakr, Umar, and Ibn Abbas, that they saw nothing wrong with sea water for ablution. It was disliked by some of the companions, such as Ibn Umar and Abdullah ibn Amr.” Source: Sunan al-Tirmidhī 69; Grade: Sahih (authentic) according to Al-Tirmidhi
ahabah: Love Original Word: אַהֲבָה Part of Speech: Noun Feminine Transliteration: ahabah Pronunciation: ah-hah-VAH Phonetic Spelling: (a-hab-aw) NASB: love, lovingly Word Origin: [feminine of H158 (אַהַב – lovers) and meaning the same]
love
Strong’s Exhaustive Concordance Love Feminine of ‘ahab and meaning the same — love.
see HEBREW ‘ahab
NAS Exhaustive Concordance Word Origin; from aheb Definition; love (noun) NASB Translation love (28), lovesick* (2), lovingly (1).
Brown-Driver-Briggs אַהֲבָה noun feminine love (= Infinitive of אהב q. v.) — absolute ׳א Proverbs 10:12 18t.; construct אַהֲבַת Jeremiah 2:2 3t.; suffix אַהֲבָתִי Psalm 109:4; Psalm 109:5; אַהֲבָֽתְךָ 2 Samuel 1:26; אַהֲבָתוֺ Isaiah 63:9; Zephaniah 3:17; אַהֲבָתָהּ Proverbs 5:19; אַהֲבָתָם Ecclesiastes 9:6 — love, especially Wisdom Literature & late. 1 human (to human object) absolute Ecclesiastes 9:1,6 (both “” שִׂנְאָה) so Proverbs 10:12; Proverbs 15:17; compare Proverbs 27:5; see also Proverbs 17:9; of man toward man Psalm 109:4; Psalm 109:5; love for one’s self (נַפְשׁוֺ) 1 Samuel 20:17; between man & woman Songs 2:4,5; Songs 5:8; Songs 8:6,7 (twice in verse); Proverbs 5:19 compare also 2 Samuel 1:26 (נָשִׁים ׳א); personified Songs 2:7; Songs 3:5; Songs 7:7; Songs 8:4; compare figurative use Songs 3:10; of mere sexual desire 2 Samuel 13:15; figurative of Jerusalem’s love to ׳י Jeremiah 2:2 (כְּלוּלֹתַיִח ׳א), & of love of adulter. Jesus. Jeremiah 2:33.
2 God’s love to his people Hosea 11:4 (׳עֲבֹתוֺת א) Jeremiah 31:3; Isaiah 63:9; Zephaniah 3:17.
אהד (= אחד ? see Thes.)
Topical Lexicon Overview The noun אַהֲבָה (ʼahavah) appears roughly forty times in the Old Testament and gathers within itself the full range of “love” in human experience—romantic attraction, covenant loyalty, family affection, devotion to God, and even misplaced or illicit desire. The term bridges Genesis to post-exilic writings, demonstrating that love is neither a late development nor a merely human sentiment but a reality rooted in God’s own character and purposes.
Divine Covenant Love
ʼAhavah most often reveals the gracious initiative of the LORD toward His people. Moses reminds Israel that “it was because the LORD loved you and kept the oath He swore to your fathers” that He redeemed them from Egypt (Deuteronomy 7:8). The prophets echo this theme after centuries of rebellion: “I have loved you with an everlasting love; therefore I have drawn you with loving devotion” (Jeremiah 31:3). Hosea dramatizes the same covenant love when the LORD commands the prophet to “love a woman beloved of her companion yet an adulteress, just as the LORD loves the children of Israel” (Hosea 3:1). ʼAhavah, then, discloses divine faithfulness that neither Israel’s sin nor exile can finally annul.
Human Love for God
Though the verb “to love” dominates calls to love God, the noun also portrays genuine devotion flowing back to Him. Ezra records that out of God’s “steadfast love” (Ezra 7:28) the writer found courage to reform worship. The mutuality of covenant emerges: God loves His people, and they love Him by obedience (Deuteronomy 10:12-13) and worship (Psalm 116:1, where the noun underlies the personal declaration, “I love the LORD”).
Marriage and Romantic Affection
The first occurrence of ʼahavah concerns Jacob’s seven years of labor for Rachel: they “seemed like only a few days to him because of his love for her” (Genesis 29:20). Song of Solomon elevates marital love to poetic celebration: “Many waters cannot quench love; rivers cannot sweep it away” (Song of Solomon 8:7). While the book honors physical delight, it frames it within covenant commitment, foreshadowing the New Testament union of Christ and His church (Ephesians 5:25-32).
Family and Kinship
Proper family affection enriches daily life: “Better a dish of vegetables where there is love than a fattened ox with hatred” (Proverbs 15:17). Parental love motivates discipline (Proverbs 13:24) and undergirds generational blessing (1 Kings 3:3 records Solomon’s early love for the LORD learned from David).
Friendship and Loyal Commitment
David’s lament for Jonathan employs ʼahavah to describe covenant friendship: “Your love to me was more wonderful than the love of women” (2 Samuel 1:26). Such passages portray self-giving camaraderie that strengthens leaders, preserves kingdoms, and models Christ’s own statement, “Greater love has no one than this, that he lay down his life for his friends” (John 15:13).
National and Royal Contexts
Queen Sheba credits Israel’s stability to divine affection: “Because of the LORD’s everlasting love for Israel, He has made you king to carry out justice and righteousness” (1 Kings 10:9). Royal ʼahavah thus carries ethical demands—kings are to reflect God’s love by safeguarding equity and covenant law.
#Love Context; #Bible; #Quotes; different #types of Love – Love of God/ Divine Love, caring for others, marriage and affection, Family and Kindship, National and Royal Contexts;
The temporary pull of dunya and the reality of the Hereafter
The softening of the heart through remembrance
Charity, striving, and spiritual investment
The honor of sincerity and the pleasure of Allah
In the name of God, the Gracious, the Merciful.
1. Glorifying God is everything in the heavens and the earth. He is the Almighty, the Wise.
2. To Him belongs the kingdom of the heavens and the earth. He gives life and causes death, and He has power over all things.
3. He is the First and the Last, and the Outer and the Inner, and He has knowledge of all things.
4. It is He who created the heavens and the earth in six days, then settled over the Throne. He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. And He is with you wherever you may be. God is Seeing of everything you do.
5. To Him belongs the kingship of the heavens and the earth, and to God all matters are referred.
6. He merges the night into the day, and He merges the day into the night; and He knows what the hearts contains.
7. Believe in God and His Messenger, and spend from what He made you inherit. Those among you who believe and give will have a great reward.
8. What is the matter with you that you do not believe in God, when the Messenger calls you to believe in your Lord, and He has received a pledge from you, if you are believers?
9. It is He who sends down upon His servant clear revelations, to bring you out of darkness into the light. God is Gentle towards you, Most Compassionate.
10. And why is it that you do not spend in the cause of God, when to God belongs the inheritance of the heavens and the earth? Not equal among you are those who contributed before the conquest, and fought. Those are higher in rank than those who contributed afterwards, and fought. But God promises both a good reward. God is Well Experienced in what you do.
11. Who is he who will lend God a loan of goodness, that He may double it for him, and will have a generous reward?
12. On the Day when you see the believing men and believing women—their light radiating ahead of them, and to their right: “Good news for you today: gardens beneath which rivers flow, dwelling therein forever. That is the great triumph.”
….
25. We sent Our messengers with the clear proofs, and We sent down with them the Book and the Balance, that humanity may uphold justice. And We sent down iron, in which is violent force, and benefits for humanity. That God may know who supports Him and His messengers invisibly. God is Strong and Powerful.
26. We sent Noah and Abraham, and established in their line Prophethood and the Scripture. Some of them are guided, but many of them are sinners.
27. Then We sent in their wake Our messengers, and followed up with Jesus son of Mary, and We gave him the Gospel, and instilled in the hearts of those who followed him compassion and mercy. But as for the monasticism which they invented—We did not ordain it for them—only to seek God’s approval. But they did not observe it with its due observance. So We gave those of them who believed their reward, but many of them are sinful.
28. O you who believe! Fear God, and believe in His Messenger: He will give you a double portion of His mercy, and will give you a light by which you walk, and will forgive you. God is Forgiving and Merciful.
29. That the People of the Book may know that they have no power whatsoever over God’s grace, and that all grace is in God’s hand; He gives it to whomever He wills. God is Possessor of Great Grace.
#Surah Al Hadid/ The Iron; Islam; some Verses translation;
Who are the Believers and the Formation of the Embryo – Surah Al Muminoon/ The Believers
SURAH AL MUMINOON – In the name of God, the Gracious, the Merciful.
1. Successful are the believers. 2. Those who are humble in their prayers. 3. Those who avoid nonsense. 4. Those who work for charity. 5. Those who safeguard their chastity. 6. Except from their spouses, or their dependents—for they are free from blame. 7. But whoever seeks anything beyond that—these are the transgressors. 8. Those who are faithful to their trusts and pledges.
9. Those who safeguard their prayers. 10. These are the inheritors. 11. Who will inherit Paradise, wherein they will dwell forever.
12. We created man from an extract of clay. 13. Then We made him a seed, in a secure repository. 14. Then We developed the seed into a clot. Then We developed the clot into a lump. Then We developed the lump into bones. Then We clothed the bones with flesh. Then We produced it into another creature. Most Blessed is God, the Best of Creators.
15. Then, after that, you will die. 16. Then, on the Day of Resurrection, you will be resurrected.
We were Created to be Tested
Creation in Darkness and He cast over them His Light
Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah Almighty created His creation in darkness and He cast over them His light. Whoever is touched by that light is guided, and whoever misses it is led astray. Thus, I say the pens have been dried upon the knowledge of Allah.”
Source: Sunan al-Tirmidhī 2642; Grade: Hasan (fair) according to Al-Tirmidhi
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ خَلَقَ خَلْقَهُ فِي ظُلْمَةٍ فَأَلْقَى عَلَيْهِمْ مِنْ نُورِهِ فَمَنْ أَصَابَهُ مِنْ ذَلِكَ النُّورِ اهْتَدَى وَمَنْ أَخْطَأَهُ ضَلَّ فَلِذَلِكَ أَقُولُ جَفَّ الْقَلَمُ عَلَى عِلْمِ اللَّهِ; 2642 سنن الترمذي كتاب الإيمان ما جاء في افتراق هذه الأمة; 4/382 المحدث الترمذي خلاصة حكم المحدث حسن في سنن الترمذي
THE WRITING OF THE PEN (FATE/ DESTINY/ DIVINE DECREE) & CREATION OF THE UNIVERSE
‘Ubadah ibn al-Samit reported: The Prophet, peace and blessings be upon him, said, “Verily, the first to be created by Allah was the pen. Allah told it to write, so it wrote all that will exist until forever.” Source: Sunan al-Tirmidhī 3319; Grade: Sahih (authentic) according to Al-Albani
عن عبادة بن الصامت عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ إِنَّ أَوَّلَ مَا خَلَقَ اللَّهُ الْقَلَمَ فَقَالَ لَهُ اكْتُبْ فَجَرَى بِمَا هُوَ كَائِنٌ إِلَى الْأَبَدِ; 3319 سنن الترمذي كتاب تفسير القرآن باب ومن سورة ن والقلم;3319 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي
The Pen is also mentioned in the Qur’an, in the 68th chapter, Al-Qalam. This chapter describes God’s justice and the day of judgment.
The hadeeth of Abdullaah Ibn `Amr Ibn Al-`Aas which is ascribed to Allaah’s Messenger (salallaahu `alahi wassallam): ‘Allaah wrote the decree of all of creation 50,000 years before the creation of the heavens and the earth. And His Throne was over the water.’ (Reported by Muslim, 2653);
Allah azza wa Jal created the Heavens and earth in 6 days
Sura 32: AS-SAJDA (THE PROSTRATION) – Juz’ 21 – Translation Qarib rاللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ مَا لَكُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ ﴿۴ ﴾It was Allah, who, in six days created the heavens and the earth and all that is between them, and then willed to the Throne. You have no guardian nor intercessor other than Him. Will you not remember? (4) يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ﴿۵﴾He directs the affair from heaven to earth. Then it will ascend to Him in one day, a day whose value is a thousand years by your reckoning. (5)