In Islam, the nature of Allah is defined by Tawhid (the absolute oneness and unity of God), meaning He is unique, eternal, and has no partners or equals. He is both transcendent (beyond human comprehension and physical limitations) and immanent (close to His creation), possessing 99 beautiful names that describe His mercy, power, and justice.

ONENESS & UNIQUENESS

• Tawhid: The core belief that Allah is one single, indivisible entity.
• No Equals: Surah 112 in the Quran states He neither begets nor is born, and nothing compares to Him.
• No Partners: Associating any partner with Allah is called Shirk, which is considered the greatest sin in Islam.

CORE ATTRIBUTES

• Omnipotent: Allah is all-powerful and in complete control of the universe.
• Immanent: He is close to humanity, described in the Quran as closer to a person than their jugular vein.
• Beneficent and Merciful: He is the source of all love, compassion, and forgiveness, reflected in His names Al-Rahman and Al-Rahim.
• Just and Fair: Allah acts with absolute justice and treats all people equitably

ALLAH AZZA WA JAL DOES NOT CRY

Yes, Allah does not cry, and stating this aligns with the core Islamic concept of Tawhid (the absolute oneness and uniqueness of God). In Islamic belief, God is completely free from any human weaknesses, physical limitations, or emotions like sorrow and crying. 

UNDERSTANDING TAWHID & ALLAH’S NATURE

No Human Traits: Allah is the Creator, meaning He does not share the physical or emotional traits of His creation. Crying is a sign of human need, sadness, pain, or weakness—all of which are impossible for God. 

Transcendence (Al-Mukhalafatu lil-hawadith): Islam teaches that “there is nothing like unto Him” (Surah Al-Shura 42:11). Attributing human emotions like tears to Allah goes against His perfection and majesty. 

The Role of Crying in Islam: While humans cry out of fear, love, or sadness toward Allah, Allah Himself is the One who comforts, hears every silent tear, and remains entirely unaffected by human distress.

KNOWING ALLAH (SWA) NATURE THROUGH HIS NAMES AND ATTIRBUTES

#	Name	Transliteration	Meaning
1	ٱلرَّحْمَٰنُ	Ar-Raḥmān	The Most Merciful, The Entirely Merciful
2	ٱلرَّحِيمُ	Ar-Raḥīm	The Especially Merciful
3	ٱلْمَلِكُ	Al-Malik	The King and Owner of Dominion
4	ٱلْقُدُّوسُ	Al-Quddūs	The Absolutely Pure and Perfect
5	ٱلسَّلَامُ	As-Salām	The Source of Peace, The Flawless
6	ٱلْمُؤْمِنُ	Al-Mu’min	The Granter of Security and Faith
7	ٱلْمُهَيْمِنُ	Al-Muhaymin	The Guardian, The Witness, The Overseer
8	ٱلْعَزِيزُ	Al-‘Azīz	The Almighty, The All-Powerful, The Invincible, The Honorable
9	ٱلْجَبَّارُ	Al-Jabbār	The Compeller, The Restorer
10	ٱلْمُتَكَبِّرُ	Al-Mutakabbir	The Supreme in Glory, The Rightfully Proud
11	ٱلْخَٰلِقُ	Al-Khāliq	The Creator, The Maker
12	ٱلْبَارِئُ	Al-Bāriʾ	The Originator, The Inventor
13	ٱلْمُصَوِّرُ	Al-Muṣawwir	The Fashioner, The Shaper
14	ٱلْغَفَّارُ	Al-Ghaffār	The Constant Forgiver, The Great Forgiver
15	ٱلْقَهَّارُ	Al-Qahhār	The Subduer, The Ever-Dominating
16	ٱلْوَهَّابُ	Al-Wahhāb	The Giver of Gifts, The Bestower
17	ٱلرَّزَّاقُ	Ar-Razzāq	The Ever-Providing, The Constant Provider
18	ٱلْفَتَّاحُ	Al-Fattāḥ	The Opener, The Judge
19	ٱلْعَلِيمُ	Al-ʿAlīm	The All-Knowing, The Omniscient
20	ٱلْقَابِضُ	Al-Qābiḍ	The Withholder, The Restrainer
21	ٱلْبَاسِطُ	Al-Bāsiṭ	The Extender, The Expander
22	ٱلْخَافِضُ	Al-Khāfiḍ	The Reducer, The Abaser
23	ٱلرَّافِعُ	Ar-Rāfiʿ	The Exalter, The Elevator
24	ٱلْمُعِزُّ	Al-Muʿizz	The Honourer, The Bestower of Honor
25	ٱلْمُذِلُّ	Al-Mudhil	The Dishonourer, The Humiliator
26	ٱلسَّمِيعُ	As-Samīʿ	The All-Hearing
27	ٱلْبَصِيرُ	Al-Baṣīr	The All-Seeing
28	ٱلْحَكَمُ	Al-Ḥakam	The Judge, The Giver of Justice
29	ٱلْعَدْلُ	Al-‘Adl	The Utterly Just
30	ٱللَّطِيفُ	Al-Laṭīf	The Most Gentle, The Subtle One
31	ٱلْخَبِيرُ	Al-Khabīr	The All-Aware, The All-Acquainted
32	ٱلْحَلِيمُ	Al-Ḥalīm	The Most Forbearing
33	ٱلْعَظِيمُ	Al-ʿAẓīm	The Magnificent, The Supreme
34	ٱلْغَفُورُ	Al-Ghafūr	The Forgiving, The Exceedingly Forgiving
35	ٱلشَّكُورُ	Ash-Shakūr	The Most Appreciative
36	ٱلْعَلِيُّ	Al-ʿAlī	The Most High, The Exalted
37	ٱلْكَبِيرُ	Al-Kabīr	The Greatest, The Most Grand
38	ٱلْحَفِيظُ	Al-Ḥafīẓ	The Preserver, The All-Heedful and All-Protecting
39	ٱلْمُقِيتُ	Al-Muqīt	The Nourisher, The All-Powerful Maintainer
40	ٱلْحَسِيبُ	Al-Ḥasīb	The Reckoner
41	ٱلْجَلِيلُ	Al-Jalīl	The Majestic
42	ٱلْكَرِيمُ	Al-Karīm	The Most Generous, The Most Noble
43	ٱلرَّقِيبُ	Ar-Raqīb	The Watchful, The All-Watchful
44	ٱلْمُجِيبُ	Al-Mujīb	The Responsive, The Answerer
45	ٱلْوَاسِعُ	Al-Wāsiʿ	The All-Encompassing, the Boundless
46	ٱلْحَكِيمُ	Al-Ḥakīm	The All-Wise
47	ٱلْوَدُودُ	Al-Wadūd	The Most Loving
48	ٱلْمَجِيدُ	Al-Majīd	The All-Glorious, The Ever-Majestic
49	ٱلْبَاعِثُ	Al-Bāʿith	The Infuser of New Life, The Resurrector
50	ٱلشَّهِيدُ	As-Shahīd	The All-Witnessing
51	ٱلْحَقُّ	Al-Ḥaqq	The Absolute Truth
52	ٱلْوَكِيلُ	Al-Wakīl	The Trustee, The Disposer of Affairs
53	ٱلْقَوِيُّ	Al-Qawiyy	The All-Strong
54	ٱلْمَتِينُ	Al-Matīn	The Firm, The Steadfast
55	ٱلْوَلِيُّ	Al-Waliyy	The Protector, The Guardian
56	ٱلْحَمِيدُ	Al-Ḥamīd	The Praiseworthy, The Most Praised
57	ٱلْمُحْصِي	Al-Muḥṣī	The All-Enumerating, The Counter
58	ٱلْمُبْدِئُ	Al-Mubdiʾ	The Originator, The Initiator
59	ٱلْمُعِيدُ	Al-Muʿīd	The Restorer, The Reviver
60	ٱلْمُحْيِي	Al-Muḥyī	The Giver of Life
61	ٱلْمُمِيتُ	Al-Mumīt	The Taker of Life, The Causer of Death
62	ٱلْحَيُّ	Al-Ḥayy	The Ever-Living
63	ٱلْقَيُّومُ	Al-Qayyūm	The Sustainer, The Self-Subsisting
64	ٱلْوَاجِدُ	Al-Wājid	The Ever-Wealthy, The Self-Sufficient
65	ٱلْمَاجِدُ	Al-Mājid	The Noble, The Generous
66	ٱلْوَاحِدُ	Al-Wāḥid	The One, The Indivisible
67	ٱلْأَحَدُ	Al-Aḥad	The Unique, The Only One
68	ٱلصَّمَدُ	Aṣ-Ṣamad	The Self-Subsisting, The One Upon Whom All Depend
69	ٱلْقَادِرُ	Al-Qādir	The Omnipotent, The All-Able
70	ٱلْمُقْتَدِرُ	Al-Muqtadir	The All-Powerful, The Dominant
71	ٱلْمُقَدِّمُ	Al-Muqaddim	The Expediter, The Promoter
72	ٱلْمُؤَخِّرُ	Al-Muʾakhkhir	The Delayer, The Postponer
73	ٱلْأَوَّلُ	Al-Awwal	The First, The Pre-Existing
74	ٱلْآخِرُ	Al-Ākhir	The Last, The Ever-Remaining
75	ٱلظَّاهِرُ	Aẓ-Ẓāhir	The Manifest, The Highest
76	ٱلْبَاطِنُ	Al-Bāṭin	The Hidden One, Knower of the Hidden
77	ٱلْوَالِي	Al-Wālī	The Sole Governor
78	ٱلْمُتَعَالِي	Al-Mutaʿālī	The Self-Exalted
79	ٱلْبَرُّ	Al-Barr	The Source of All Goodness
80	ٱلتَّوَابُ	At-Tawwāb	The Accepter of Repentance, The Ever-Relenting
81	ٱلْمُنْتَقِمُ	Al-Muntaqim	The Avenger
82	ٱلْعَفُوُّ	Al-ʿAfūw	The Pardoner
83	ٱلرَّءُوفُ	Ar-Raʾūf	The Most Kind
84	مَالِكُ ٱلْمُلْكِ	Mālik al-Mulk	Master of the Dominion, Owner of the Kingdom
85	ذُو ٱلْجَلَالِ وَٱلْإِكْرَامِ	Dhū al-Jalāli wa’l-Ikrām	Possessor of Glory and Honour
86	ٱلْمُقْسِطُ	Al-Muqsiṭ	The Just One
87	ٱلْجَامِعُ	Al-Jāmiʿ	The Gatherer, the Uniter
88	ٱلْغَنِيُّ	Al-Ghaniyy	The Self-Sufficient, The Free of All Need
89	ٱلْمُغْنِيُ	Al-Mughnī	The Enricher
90	ٱلْمَانِعُ	Al-Māniʿ	The Withholder
91	ٱلضَّارُّ	Aḍ-Ḍārr	The Creator of Harm
92	ٱلنَّافِعُ	An-Nāfiʿ	The Propitious, The Benefactor
93	ٱلنُّورُ	An-Nūr	The Light
94	ٱلْهَادِي	Al-Hādī	The Guide
95	ٱلْبَدِيعُ	Al-Badīʿ	The Incomparable Originator
96	ٱلْبَاقِي	Al-Bāqī	The Ever-Lasting
97	ٱلْوَارِثُ	Al-Wāriṯ	The Inheritor
98	ٱلرَّشِيدُ	Ar-Rashīd	The Guide to the Right Path
99	ٱلصَّبُورُ	Aṣ-Ṣabūr	The Patient

ABOUT THE NAMES & THE PURPOSE OF STUDYING THE NAMES

Allah has more Names than ninety-nine. The authentic hadith establishes a special reward for whoever encompasses these ninety-nine, but it does not limit the Names of Allah to that number. The Prophet Muhammad ﷺ taught a supplication recorded in Musnad Ahmad in which he asks Allah by every Name He has named Himself with, revealed in His Book, taught to any of His creation, or kept in the knowledge of the unseen. This indicates that Allah possesses Names beyond those known to mankind.

The specific enumerated list attached to some narrations of the ninety-nine Names in Sunan al-Tirmidhi and Sunan Ibn Majah is regarded by many hadith scholars as an addition from later transmitters rather than the direct words of the Prophet Muhammad ﷺ. For this reason, scholars have differed regarding the exact enumeration of the ninety-nine Names. The Names presented on this page are derived directly from the Quran and authentic Sunnah, following a methodology informed by scholars such as Ibn al-Qayyim, Al-Ghazali, Ibn Hazm, Al-Qurtubi, and Abd al-Razzaq al-Badr.

As Ibn al-Qayyim explained, encompassing the Names of Allah means more than simply memorizing them. It includes three things: memorizing them, understanding what they reveal about Allah, and worshipping and calling upon Allah through them. Memorization alone fulfills only part of what the hadith intends. The ultimate purpose is for these Names to deepen your knowledge of your Lord, strengthen your worship, and shape the way you live.

https://al-islam.org/articles/nature-allah-yasir-al-wakeel

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