Last 3 Ayyat/ Verses from Surah Hashr (gathering in Judgement Day);
Translation of the last 3 verses of Surah Hashr: Verses 22-24; He is Allah—there is no god worthy of worship except Him: Knower of the seen and unseen. He is the Most Compassionate, Most Merciful. He is Allah—there is no god except Him: the King, the Most Holy, the All-Perfect, the Source of Serenity, the Watcher of all, the Almighty, the Supreme in Might, the Majestic. Glorified is Allah far above what they associate with Him in worship! He is Allah: the Creator, the Inventor, the Shaper. He alone has the Most Beautiful Names. Whatever is in the heavens and the earth constantly glorifies Him. And He is the Almighty, All-Wise.
Ayatul Kursi – Verse of the Throne
Allah! There is no god ˹worthy of worship˺ except Him, the Ever-Living, All-Sustaining. Neither drowsiness nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who could possibly intercede with Him without His permission? He ˹fully˺ knows what is ahead of them and what is behind them, but no one can grasp any of His knowledge—except what He wills ˹to reveal˺. His Seat1 encompasses the heavens and the earth, and the preservation of both does not tire Him. For He is the Most High, the Greatest.2
Definitions of God in Semitic Languages
The main Aramaic words for God are Elah (ܐܠܗ) or Alaha (ܐܲܠܵܗܵܐ), meaning “God,” which are cognates of the Hebrew Eloah/Elohim and the Arabic Allah, all stemming from a common Semitic root for divinity. Aramaic also uses Elahi (אֱלָהִי) for “My God,” famously heard in Jesus’ cry “Eloi, Eloi, lama sabachthani?” (My God, my God, why have you forsaken me?).
Key Terms:
Elah / Alaha (אלה / אלהא): The general term for “God,” used in Biblical Aramaic and Syriac.
Elahi (אֱלָהִי): Means “My God,” a possessive form.
Eloi: The specific Aramaic/Hebrew form for “My God,” as used by Jesus in the Gospels.
Connections to Other Languages:
These Aramaic terms share a common root with the Hebrew Elohim (God) and the Arabic Allah (God), highlighting linguistic links across Semitic languages.
Usage:
Jesus’ use of “Eloi” in Aramaic (Mark 15:34) shows direct usage of these terms.
In the Bible (Books of Daniel, Ezra), compound forms like Elah Avahati (God of my fathers) and Elah Shemaiya (God of Heaven) are found.
#God, #Allah, #Divine Attributes, #Definitions, #Islam; #Semitic languages
While Christmas celebrates Jesus’ birth in December, biblical clues and historical analysis strongly suggest He was likely born in the fall (autumn), around September or October, due to shepherds with flocks outdoors, the census timing, and calculations based on John the Baptist‘s conception, linking to Jewish festivals like Tabernacles.
Evidence for an Autumn Birth:
Shepherds in Fields: Luke 2:8 mentions shepherds tending flocks at night; this would be more plausible in mild autumn weather than cold, snowy winter, when sheep are housed.
Priestly Calendar:Zechariah, John the Baptist’s father, served in the Jerusalem Temple (Abijah’s course, around June) when Gabriel appeared.
John’s Conception/Birth:After Zechariah returned home, Elizabeth conceived (late June/July). John was born about March.
Jesus’ Conception/Birth: Mary conceived Jesus six months after John’s conception (late December/early January). Adding nine months to this places Jesus’ birth in September/October.
Feast of Tabernacles: An autumn birth coincides with the Jewish Feast of Tabernacles (Succoth), a major pilgrimage festival when Jerusalem would be crowded, fitting the census narrative.
Why December 25th?
The Bible doesn’t state Jesus’ birth date. December 25th was adopted later (3rd Century AD in North Africa) to coincide with existing winter solstice festivals, a practice sometimes linked to “redeeming” pagan dates.
Matthew 22:36-40New International Version – Greatest Commandment
36 “Teacher, which is the greatest commandment in the Law?”37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a]38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b]40 All the Law and the Prophets hang on these two commandments.”
Luke 2: – The Birth of Jesus
2 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while[a] Quirinius was governor of Syria.) 3 And everyone went to their own town to register.
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”
The Rich and the Kingdom of God- Mark 10:18
17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?” 18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[a]”
Notes: Prophet Jesus taught to worship God Alone (monotheism/ Islam – Submission to God- no on is Good but God; love/ worship God with all you mind, all your soul and all your mind); “trinity” was a concept in minority later introduced by the church – during Emperor Constantine – 325CE –
Jesus’ Birth – in Quran Kareem –
45. The Angels said, “O Mary, God gives you good news of a Word from Him. His name is the Messiah, Jesus, son of Mary, well-esteemed in this world and the next, and one of the nearest.
46. He will speak to the people from the crib, and in adulthood, and will be one of the righteous.”
47. She said, “My Lord, how can I have a child, when no man has touched me?” He said, “It will be so. God creates whatever He wills. To have anything done, He only says to it, ‘Be,’ and it is.” 48. And He will teach him the Scripture and wisdom, and the Torah and the Gospel.
49. A messenger to the Children of Israel: “I have come to you with a sign from your Lord. I make for you out of clay the figure of a bird; then I breathe into it, and it becomes a bird by God’s leave. And I heal the blind and the leprous, and I revive the dead, by God’s leave. And I inform you concerning what you eat, and what you store in your homes. In that is a sign for you, if you are believers.”
50. “And verifying what lies before me of the Torah, and to make lawful for you some of what was forbidden to you. I have come to you with a sign from your Lord; so fear God, and obey me.”
51. “God is my Lord and your Lord, so worship Him. That is a straight path.”
52. When Jesus sensed disbelief on their part, he said, “Who are my allies towards God?” The disciples said, “We are God’s allies; we have believed in God, and bear witness that we submit.” 53. “Our Lord, we have believed in what You have revealed, and we have followed the Messenger, so count us among the witnesses.”
54. They planned, and God planned; but God is the Best of planners. 55.˹Remember˺ when Allah(God) said, “O Jesus! I will take you1 and raise you up to Myself. I will deliver you from those who disbelieve, and elevate your followers above the disbelievers until the Day of Judgment. Then to Me you will ˹all˺ return, and I will settle all your disputes.
56. As for those who disbelieve, I will punish them with a severe punishment, in this world and the next, and they will have no helpers. 57. And as for those who believe and do good works, He will give them their rewards in full. God does not love the unjust.”
58. This is what We recite to you of the Verses and the Wise Reminder. 59. The likeness of Jesus in God’s sight is that of Adam: He created him from dust, then said to him, “Be,” and he was. 60. The truth is from your Lord, so do not be of those who doubt.
61. And if anyone disputes with you about him, after the knowledge that has come to you, say, “Come, let us call our children and your children, and our women and your women, and ourselves and yourselves, and let us invoke God’s curse on the liars.” 62. This is the narrative of truth: there is no god but God. God is the Mighty, the Wise. 63. But if they turn away—God knows the corrupt.
64. Say, “O People of the Book, come to terms common between us and you: that we worship none but God, and that we associate nothing with Him, and that none of us takes others as lords besides God.” And if they turn away, say, “Bear witness that we have submitted.”
Numbers 12:3 Now the man Moses was very meek, more than all people who were on the face of the earth.
Exodus 10:3 So Moses and Aaron went in to Pharaoh and said to him, ‘Thus says the LORD, the God of the Hebrews, ‘How long will you refuse to humble yourself before me? Let my people go, that they may serve me.’
1 Samuel 2:7 The Lord makes poor and makes rich; he brings low and he exalts.
2 Samuel 22:28 You save a humble people, but your eyes are on the haughty to bring them down.
2 Chronicles 7:14 If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.
Psalm 95:6 Oh come, let us worship and bow down; let us kneel before the Lord, our Maker! (Notice they bow down and prostrate – just like the Muslims ( because they were Muslims/ eg/ worshipped God Alone);
Matthew 23:10–12 Neither be called instructors, for you have one instructor, the Christ. The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Romans 12:3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.
Colossians 3:18–19 Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them.
1 Peter 3:3–4 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.
HUMILTY IN ISLAM – PRIDE BELONGS TO ALLAH (GOD ALLMIGHTY ALONE)
Abdullah narrated that the Messenger of Allah said: “Whoever has a mustard seed’s weight of pride (arrogance) in his heart, shall not be admitted into Paradise. And whoever has a mustard seed’s weight of faith in his heart, shall not be admitted into the Fire.”
“Verily, for all men and women who have surrendered themselves unto God, and all believing men and believing women, and all truly devout men and truly devout women, and all men and women who are true to their word, and all men and women who are patient in adversity, and all men and women who humble themselves… for them God has readied forgiveness of sins and a mighty reward” (Qur’an33:35).
At-Tirmidhi (1999), Abu Dawood (4091) and Ibn Maajah (59) narrated from ‘Abdullah ibn Mas‘ood that the Prophet (blessings and peace of Allah be upon him) said: “No one will enter Paradise in whose heart is an atom’s weight of arrogance and no one will enter Hell in whose heart is an atom’s weight of faith.” A man said: What if I like my clothes to look nice and my shoes to look nice? He said: “Verily Allah loves beauty; rather arrogance means rejecting the truth and looking down on people.”
PRIDE BELONGS TO ALLAH ALONE:
There is no doubt that Kibriyaa’ (Pride/Grandeur) is one of the Attributes of Allah, The Exalted, as stated in the Quran and Sunnah, and that Al-Mutakabbir (The Superior and Supreme in pride and grandeur) is one of His Names. Allah Says (what means): {And to Him belongs [all] grandeur within the heavens and the earth, and He is the Exalted in Might, the Wise.} [Quran 45:37] Al-Qurtubi said in his Tafseer book: “{to Him belongs [all] grandeur} means that to Him belongs greatness, majesty, immortality, dominion, power, and perfection.” [End of quote]
In the Sunnah, it was narrated on the authority of Abu Hurayrah that the Messenger of Allah, sallallaahu ‘alayhi wa sallam, said: “Allah, The Almighty, Says: “Pride is My Ridaa’ (cloak), and Greatness is My Izaar (lower garment), and whoever claims to share with Me either one of them, I will cast him into Hellfire.” [Ahmad, Abu Daawood and Ibn Maajah]
Moreover, the Prophet, sallallaahu ‘alayhi wa sallam, used to say in his Rukoo‘: “Subhaana Thil-Jabarooti wal-Malakooti wal-Kibriyaa’i wal-‘Athamah (which means: Glory be to the Lord of Might, Dominion, Grandeur, and Greatness).” [Ahmad, Abu Daawood, and An-Nasaa’i]
One of the Most Beautiful Names of Allah is Al-Mutakabbir, as stated in the Quran, where Allah Almighty Says about Himself (what means): {…the Exalted in Might, the Compeller, the Superior.} [Quran 59:23] [Al-Mutakabbir in this verse is translated as ‘the Superior’]
Briefly, the reported meaning of the divine name Al-Mutakabbir is as follows: “The One Who is Superior and Exalted Above all evil, Who is far Exalted above committing injustice against His slaves. To Him belongs all grandeur, and He is far Exalted above the attributes of His creation, and He shows His Superiority to the insolent created beings who dare to claim to share with Him the attribute of greatness, so He destroys them.”
Al-Munaawi said in Faydh Al-Qadeer: “Al-Mutakabbir means the One to Whom belongs all Kibriyaa’ (pride/grandeur), The Sovereign, or The Superior Who sees others as inferior to Him. He regards others in the same way a master regards his slaves, and it is inconceivable that this attribute should be ascribed to other than Allah, The Exalted (in this sense). To Him alone belong greatness and grandeur in all respects and from all aspects, and therefore this attribute cannot be used in reference to other than Allah, The Exalted, except in a context of dispraise.” [End of quote]
#Humility, #Pride, #Islam, #Paradise, #Bible, Quran Kareem, #Comparative religion;