Tag Archives: #God

Islam, Religion

Believe in Allah – Islamic Beliefs

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Belief in Allah and what has been revealed to Abraham, Ishmael, Isaac, Jacob, Moses, Jesus and other Prophets from their Lord

Say, ˹O believers,˺ “We believe in Allah and what has been revealed to us; and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord. We make no distinction between any of them. And to Allah we all submit.” – surah Baqarah 136;

Allah Created the Heaveans and the the earth in 6 Days

In the name of God, the Gracious, the Merciful.

1. Glorifying God is everything in the heavens and the earth. He is the Almighty, the Wise. 2. To Him belongs the kingdom of the heavens and the earth. He gives life and causes death, and He has power over all things.

3. He is the First and the Last, and the Outer and the Inner, and He has knowledge of all things.

4. It is He who created the heavens and the earth in six days, then settled over the Throne. He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. And He is with you wherever you may be. God is Seeing of everything you do.

5. To Him belongs the kingship of the heavens and the earth, and to God all matters are referred. 6. He merges the night into the day, and He merges the day into the night; and He knows what the hearts contains.

7. Believe in God and His Messenger, and spend from what He made you inherit. Those among you who believe and give will have a great reward.

8. What is the matter with you that you do not believe in God, when the Messenger calls you to believe in your Lord, and He has received a pledge from you, if you are believers?

Stand Firm for Justice and Believe in Allah

135. O you who believe! Stand firmly for justice, as witnesses to God, even if against yourselves, or your parents, or your relatives. Whether one is rich or poor, God takes care of both. So do not follow your desires, lest you swerve. If you deviate, or turn away—then God is Aware of what you do.

136. O you who believe! Believe in God and His messenger, and the Book He sent down to His messenger, and the Book He sent down before. Whoever rejects God, His angels, His Books, His messengers, and the Last Day, has strayed far in error.

137. Those who believe, then disbelieve, then believe, then disbelieve, then increase in disbelief, God will not forgive them, nor will He guide them to a way.

138. Inform the hypocrites that they will have a painful punishment. 139. Those who ally themselves with the disbelievers instead of the believers. Do they seek glory in them? All glory belongs to God.

#Faith, #Islamic Beliefs, #God, #Creation in 6 Days, #Verses, #Translation,

Islam, Religion

Believe in Allah and be Steadfast

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On the authority of Sufyan bin Abdullah (may Allah be pleased with him) who said:

“I said, ‘O Messenger of Allah, tell me something about Islam which I can ask of no one but you.’ He (peace be upon him) said, ‘Say “I believe in Allah” — and then be steadfast.'” [Muslim]

عَنْ أَبِي عَمْرٍو وَقِيلَ: أَبِي عَمْرَةَ سُفْيَانَ بْنِ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُ قَالَ:

“قُلْت: يَا رَسُولَ اللَّهِ! قُلْ لِي فِي الْإِسْلَامِ قَوْلًا لَا أَسْأَلُ عَنْهُ أَحَدًا غَيْرَك؛ قَالَ: قُلْ: آمَنْت بِاَللَّهِ ثُمَّ اسْتَقِمْ”

[رَوَاهُ مُسْلِمٌ].

On the authority of Abu Abdullah Jabir bin Abdullah al-Ansari (may Allah be pleased with him):

A man questioned the Messenger of Allah (peace be upon him) and said: “Do you think that if I perform the obligatory prayers, fast in Ramadan, treat as lawful that which is halal, and treat as forbidden that which is haram, and do not increase upon that [in voluntary good deeds], then I shall enter Paradise?” He (peace be upon him) replied, “Yes.” [Muslim]

Islam, Religion

Allah/ God has No Partner/ Associate

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Allah has no Partner or Associate

Allah declares Himself to be above having any child or partner in dominion, control and worship. He says:

مَا اتَّخَذَ اللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَـهٍ إِذاً لَّذَهَبَ كُلُّ إِلَـهٍ بِمَا خَلَقَ وَلَعَلاَ بَعْضُهُمْ عَلَى بَعْضٍ

(No son did Allah beget, nor is there any god along with Him. (If there had been many gods), then each god would have taken away what he had created, and some would have tried to overcome others.) meaning, if it were decreed that there should be a plurality of deities, each of them would have exclusive control over whatever he had created, so there would never be any order in the universe. But what we see is that the universe is ordered and cohesive, with the upper and lower realms connected to one another in the most perfect fashion.

مَّا تَرَى فِى خَلْقِ الرَّحْمَـنِ مِن تَفَـوُتٍ

(you can see no fault in the creation of the Most Gracious) 65:3. Moreover, if there were a number of gods, each of them would try to subdue the other with enmity, and one would prevail over the other. This has been mentioned by the scholars of `Ilm-ul-Kalam, who discussed it using the evidence of mutual resistance or counteraction. This idea states that if there were two or more creators, one would want to make a body move while the other would want to keep it immobile, and if neither of them could achieve what they wanted, then both would be incapable, but the One Whose existence is essential i.e., Allah cannot be incapable. It is impossible for the will of both to be fulfilled because of the conflict. This dilemma only arises when a plurality of gods is suggested, so it is impossible for there to be such a plurality, because if the will of one is fulfilled and not the other, the one who prevails will be the one whose existence is essential (i.e., God) and the one who is prevailed over will be merely possible (i.e., he is not divine), because it is not befitting for the one to be defeated whose existence is essential. Allah says:

وَلَعَلاَ بَعْضُهُمْ عَلَى بَعْضٍ سُبْحَـنَ اللَّهِ عَمَّا يَصِفُونَ

(and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!) meaning, high above all that the stubborn wrongdoers say when they claim that He has a son or partner.

عَـلِمُ الْغَيْبِ وَالشَّهَـدَةِ

(All-Knower of the unseen and the seen!) means, He knows what is hidden from His creatures and what they see.

فَتَعَـلَى عَمَّا يُشْرِكُونَ

(Exalted be He over all that they associate as partners to Him!) means, sanctified and glorified and exalted be He above all that the wrongdoers and liars say.

#Allah; #Monotheism, #Quran, #Tafsir/ #Explanations, #Law and Order (In Creation);

Biology/Health, Islam, Religion

Setting Veils on the Hearts – Quran

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Surah Al Anam 24: 230-There are some of them who ˹pretend to˺ listen to your recitation ˹of the Quran˺, but We have cast veils over their hearts—leaving them unable to comprehend it—and deafness in their ears. Even if they were to see every sign, they still would not believe in them. The disbelievers would ˹even˺ come to argue with you, saying, “This ˹Quran˺ is nothing but ancient fables!”

Allah azza wa Jal Cast Veils on the Hearts

Surah Al Isra 17: 45-46 – When you ˹O Prophet˺ recite the Quran, We put a hidden barrier between you and those who do not believe in the Hereafter.

We have cast veils over their hearts—leaving them unable to comprehend it—and deafness in their ears. And when you mention your Lord alone in the Quran, they turn their backs in aversion.

This is a Book for those who Believe in the Unseen (revelation)

In the name of God, the Gracious, the Merciful.

1. Alif, Lam, Meem.

2. This is the Book in which there is no doubt, a guide for the righteous. 3. Those who believe in the unseen, and perform the prayers, and give from what We have provided for them.

4. And those who believe in what was revealed to you, and in what was revealed before you, and are certain of the Hereafter.

5. These are upon guidance from their Lord. These are the successful.

6. As for those who disbelieve—it is the same for them, whether you have warned them, or have not warned them—they do not believe.

7. Allah/ God has set a seal on their hearts and on their hearing, and over their vision is a veil. They will have a severe torment.

#Allah, #Setting #Veil on the #Hearts #Quran Kareem; #Islam

Islam, Religion

Definitions of God in Semitic Languages(Hebrew, Aramaic, Arabic)

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* Definitions of God in Semitic Languages

The main Aramaic words for God are Elah (ܐܠܗ) or Alaha (ܐܲܠܵܗܵܐ), meaning “God,” which are cognates of the Hebrew Eloah/Elohim and the Arabic Allah, all stemming from a common Semitic root for divinity. Aramaic also uses Elahi (אֱלָהִי) for “My God,” famously heard in Jesus’ cry “Eloi, Eloi, lama sabachthani?” (My God, my God, why have you forsaken me?). 

* KEY TERMS:

  • Elah / Alaha (אלה / אלהא): The general term for “God,” used in Biblical Aramaic and Syriac. 
  • Elahi (אֱלָהִי): Means “My God,” a possessive form. 
  • Eloi: The specific Aramaic/Hebrew form for “My God,” as used by Jesus in the Gospels. 

Connections to Other Languages: 

  • These Aramaic terms share a common root with the Hebrew Elohim (God) and the Arabic Allah (God), highlighting linguistic links across Semitic languages.

*USAGE:

Jesus’ use of “Eloi” in Aramaic (Mark 15:34) shows direct usage of these terms. 

In the Bible (Books of Daniel, Ezra), compound forms like Elah Avahati (God of my fathers) and Elah Shemaiya (God of Heaven) are found.

#God, #Allah,, #Definitions, #Islam; #Semitic languages, #Hebrew, #Aramaic, #Arabic

Islam, Religion

Definitions of God/ Allah in Islam and Biblical Terms (Semitic Languages)

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Last 3 Ayyat/ Verses from Surah Hashr (gathering in Judgement Day);

Translation of the last 3 verses of Surah Hashr: Verses 22-24; He is Allah—there is no god worthy of worship except Him: Knower of the seen and unseen. He is the Most Compassionate, Most Merciful. He is Allah—there is no god except Him: the King, the Most Holy, the All-Perfect, the Source of Serenity, the Watcher of all, the Almighty, the Supreme in Might, the Majestic. Glorified is Allah far above what they associate with Him in worship! He is Allah: the Creator, the Inventor, the Shaper. He alone has the Most Beautiful Names. Whatever is in the heavens and the earth constantly glorifies Him. And He is the Almighty, All-Wise.

Ayatul Kursi – Verse of the Throne

Allah! There is no god ˹worthy of worship˺ except Him, the Ever-Living, All-Sustaining. Neither drowsiness nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who could possibly intercede with Him without His permission? He ˹fully˺ knows what is ahead of them and what is behind them, but no one can grasp any of His knowledge—except what He wills ˹to reveal˺. His Seat1 encompasses the heavens and the earth, and the preservation of both does not tire Him. For He is the Most High, the Greatest.2 

Definitions of God in Semitic Languages

The main Aramaic words for God are Elah (ܐܠܗ) or Alaha (ܐܲܠܵܗܵܐ), meaning “God,” which are cognates of the Hebrew Eloah/Elohim and the Arabic Allah, all stemming from a common Semitic root for divinity. Aramaic also uses Elahi (אֱלָהִי) for “My God,” famously heard in Jesus’ cry “Eloi, Eloi, lama sabachthani?” (My God, my God, why have you forsaken me?). 

Key Terms:

  • Elah / Alaha (אלה / אלהא): The general term for “God,” used in Biblical Aramaic and Syriac. 
  • Elahi (אֱלָהִי): Means “My God,” a possessive form. 
  • Eloi: The specific Aramaic/Hebrew form for “My God,” as used by Jesus in the Gospels. 

Connections to Other Languages: 

  • These Aramaic terms share a common root with the Hebrew Elohim (God) and the Arabic Allah (God), highlighting linguistic links across Semitic languages.

Usage:

Jesus’ use of “Eloi” in Aramaic (Mark 15:34) shows direct usage of these terms. 

In the Bible (Books of Daniel, Ezra), compound forms like Elah Avahati (God of my fathers) and Elah Shemaiya (God of Heaven) are found.

#God, #Allah, #Divine Attributes, #Definitions, #Islam; #Semitic languages

Islam, Religion

Put Trust in Allah (God AllMighty)

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Allah the Most Exalted said: “Did they then feel secure against the Plan of Allah? None feels secure from the Plan of Allah except the people who are lost.” He the Almighty said: “Who despairs of the Mercy of his Lord except those who are astray?”

Narrated Ibn Abbas (May Allah be pleased with him) (7:99) (15:56) Allah’s Messenger (May the peace and blessing of Allah be upon him) was asked concerning major sins then he (May the peace and blessing of Allah be upon him) said, “(1) Associating others with Allah; (2) To lose hope of relief from Allah and (3) Thinking oneself secure from the Plan of Allah,” Abdur-Razzaq reports from Ibn Mas’ud (May Allah be pleased with him) that the Prophet (May the peace and blessing of Allah be upon him) said: The greatest of the major sins is Shirk -associating others with Allah, thinking oneself secure from the Plan of Allah, to despair of the Mercy of Allah, and lose hope of Allah’s Relief” .

#tawheed– Kitab at Tawheed; #monotheism; #Islam; #Disbelief;

Islam, Religion

Why Christianity is Not Monotheism

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Numbers 23:19King James Version

19 God is Not a Man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?– Numbers 23:19

Exodus 20King James Version

20 And God spoke all these words, saying,

2 I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

3 Thou shalt have no other gods before me.

4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

5 Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

6 And showing mercy unto thousands of them that love me, and keep my commandments.

7 Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me. – John 5:30;

Based on the Above Quoted Verses – God Is Not a Man – it is pretty Clear that New Testament is way too much modified; Jesus (alaihis Salam/ peace be upon him) was a Prophet – and even the expression of “son” of God is mostly Hebrew for Ebed – Slave/ Servant of God; and most of the verses are modified and not in the Original Aramaic (the Language Jesus actually spoke)- and contradict many monotheistic verses of the Old Testament; so accoding to the Bible – you’re supposed to have only 1 God – worthy of worship – Not to bow down or worship Jesus, Mary, saints or anything else with or along with God/ Allah azza wa Jal and that is pure monotheism;

ALLAH/ GOD ALLMIGHTY IN ISLAM

God in Islam called Allah in the Arabic language -in Quran Kareem and Biblical tranlation is the same AllMighty God (the only one God worthy of worship) in the Bible and can be defined with the following qualities; Muslims consider all prophets Muslim(in Submission to God);

Say, ˹O believers,˺ “We believe in Allah and what has been revealed to us; and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord. We make no distinction between any of them. And to Allah we all submit.” – surah Baqarah 2:136;

3:2 Allah – there is no deity except Him, the Ever-Living, the Sustainer of existence.

Abridged Explanation of the Quran

Allah is the One Who alone deserves to be worshipped.
He is the One Who lives perfectly without any death or deficiency.
He exists by Himself and is not in need of any of His creation.
The creation only exists through Him and is always in need of Him.

The Messenger ˹firmly˺ believes in what has been revealed to him from his Lord, and so do the believers. They ˹all˺ believe in Allah, His angels, His Books, and His messengers. ˹They proclaim,˺ “We make no distinction between any of His messengers.” And they say, “We hear and obey. ˹We seek˺ Your forgiveness, our Lord! And to You ˹alone˺ is the final return.”

Allah! There is no god ˹worthy of worship˺ except Him, the Ever-Living, All-Sustaining. Neither drowsiness nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who could possibly intercede with Him without His permission? He ˹fully˺ knows what is ahead of them and what is behind them, but no one can grasp any of His knowledge—except what He wills ˹to reveal˺. His Seat1 encompasses the heavens and the earth, and the preservation of both does not tire Him. For He is the Most High, the Greatest.2 – surah Baqarah 2:255;

Last 3 Ayaat/ verses from Surah Hashr (Gathering in Judgement Day) “He is Allah—there is no god ‘worthy of worship’ except Him: Knower of the seen and unseen. He is the Most Compassionate, Most Merciful.

He is Allah—there is no god except Him: the King, the Most Holy, the All-Perfect, the Source of Serenity, the Watcher ‘of all’, the Almighty, the Supreme in Might,1 the Majestic. Glorified is Allah far above what they associate with Him ˹in worship˺!

He is Allah: the Creator, the Inventor, the Shaper. He ‘alone’ has the Most Beautiful Names. Whatever is in the heavens and the earth ‘constantly’ glorifies Him. And He is the Almighty, All-Wise. (Qur’an 59 – 22/23/24)

#Bible; #monotheism; #Quran Kareem; #God; #Allah; #Definitions;

Islam, Religion

Seeing the Lord(God/ Allah azza wa Jal) in Ressurection

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Volume 6, Book 60, Number 105:  Narrated Abu Said Al-Khudri:  During the lifetime of the Prophet some people said, : O Allah’s Apostle! Shall we see our Lord on the Day of Resurrection?” The Prophet said, “Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky?” They replied, “No.” He said, “Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky?” They replied, “No.” The Prophet said, “(Similarly) you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection, a call-maker will announce, “Let every nation follow that which they used to worship.” Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell (Fire), till there will remain none but those who used to worship Allah, both those who were obedient (i.e. good) and those who were disobedient (i.e. bad) and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them, ‘Who do you use to worship?’ They will say, ‘We used to worship Ezra, the son of Allah.’ It will be said to them, ‘You are liars, for Allah has never taken anyone as a wife or a son. What do you want now?’ They will say, ‘O our Lord! We are thirsty, so give us something to drink.’ They will be directed and addressed thus, ‘Will you drink,’ whereupon they will be gathered unto Hell (Fire) which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them, ‘Who do you use to worship?’ They will say, ‘We used to worship Jesus, the son of Allah.’ It will be said to them, ‘You are liars, for Allah has never taken anyone as a wife or a son,’ Then it will be said to them, ‘What do you want?’ They will say what the former people have said. Then, when there remain (in the gathering) none but those who used to worship Allah (Alone, the real Lord of the Worlds) whether they were obedient or disobedient. Then (Allah) the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said, ‘What are you waiting for?’ Every nation have followed what they used to worship.’ They will reply, ‘We left the people in the world when we were in great need of them and we did not take them as friends. Now we are waiting for our Lord Whom we used to worship.’ Allah will say, ‘I am your Lord.’ They will say twice or thrice, ‘We do not worship any besides Allah.’ “

SEEING THE LORDDownload

#Seeing #Allah #God #Ressurection #Islam

Biology/Health, Islam, Library, Religion

Prophet Abraham/ Ibrahim and His Lord, Uzair(Ezra), Jesus in Quran Kareem

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Are you ˹O Prophet˺ not aware of the one who argued with Abraham about his Lord because Allah had granted him kingship? ˹Remember˺ when Abraham said, “My Lord is the One Who has power to give life and cause death.” He argued, “I too have the power to give life and cause death.” Abraham challenged ˹him˺, “Allah causes the sun to rise from the east. So make it rise from the west.” And so the disbeliever was dumbstruck. And Allah does not guide the wrongdoing people. – surah Al Baqarah 2: 258 (Prophet Ibrahim on the Power of Allah) in a Dilogue with Nimrud (Nimrod in the Bible)

Or ˹are you not aware of˺ the one who passed by a city which was in ruins. He wondered, “How could Allah bring this back to life after its destruction?” So Allah caused him to die for a hundred years then brought him back to life. Allah asked, “How long have you remained ˹in this state˺?” He replied, “Perhaps a day or part of a day.” Allah said, “No! You have remained here for a hundred years! Just look at your food and drink—they have not spoiled. ˹But now˺ look at ˹the remains of˺ your donkey! And ˹so˺ We have made you into a sign for humanity. And look at the bones ˹of the donkey˺, how We bring them together then clothe them with flesh!”1 When this was made clear to him, he declared, “˹Now˺ I know that Allah is Most Capable of everything.” (prophet Uzair/ Ezra -aleihis Salam/ Ezra) – surah Baqarah 2-260;

And ˹remember˺ when Abraham said, “My Lord! Show me how you give life to the dead.” Allah responded, “Do you not believe?” Abraham replied, “Yes I do, but just so my heart can be reassured.” Allah said, “Then bring four birds, train them to come to you, ˹then cut them into pieces,˺ and scatter them on different hilltops. Then call them back, they will fly to you in haste. And ˹so you will˺ know that Allah is Almighty, All-Wise.”

“Indeed, Ibrahim was a whole ummah by himself devout to Allah, unswervingly upright, and he was not of the associators, (Those who associate others with Allah) (He was) thankful for Allah’s Graces. He selected him, and He guided him to a straight Path. And We gave him good in this world, and in the Hereafter he shall be of the righteous. Then, We have inspired you (O Muhammad ﷺ saying): “Follow the way of Ibrahim with exclusive devotion to Allah. and he was not of the Mushrikun (polytheists, idolaters, disbelievers, etc.)”

And ˹on Judgment Day˺ Allah will say, “O Jesus, son of Mary! Remember My favour upon you and your mother: how I supported you with the holy spirit1 so you spoke to people in ˹your˺ infancy and adulthood. How I taught you writing, wisdom, the Torah, and the Gospel. How you moulded a bird from clay—by My Will—and breathed into it and it became a ˹real˺ bird—by My Will. How you healed the blind and the lepers—by My Will. How you brought the dead to life—by My Will. How I prevented the Children of Israel from harming you when you came to them with clear proofs and the disbelievers among them said, “This is nothing but pure magic.”

˹Remember˺ when the angels proclaimed, “O Mary! Allah gives you good news of a Word1 from Him, his name will be the Messiah,2 Jesus, son of Mary; honoured in this world and the Hereafter, and he will be one of those nearest ˹to Allah˺. – surah Al Imran 3:48

And Allah will teach him writing and wisdom, the Torah and the Gospel,

and ˹make him˺ a messenger to the Children of Israel ˹to proclaim,˺ ‘I have come to you with a sign from your Lord: I will make for you a bird from clay, breathe into it, and it will become a ˹real˺ bird—by Allah’s Will. I will heal the blind and the leper and raise the dead to life—by Allah’s Will. And I will prophesize what you eat and store in your houses. Surely in this is a sign for you if you ˹truly˺ believe. – surah Al Imran 3:49

And I will confirm the Torah revealed before me and legalize some of what had been forbidden to you. I have come to you with a sign from your Lord, so be mindful of Allah and obey me. surah Al Imran 3:50

إِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ ۗ هَـٰذَا صِرَٰطٌۭ مُّسْتَقِيمٌۭ ٥١

Surely Allah is my Lord and your Lord. So worship Him ˹alone˺. This is the Straight Path.’”- surah Al Imran 3:51

#Abraham, #Ezra, #jesus, Monotheism, #Quran Kareem #Islam

Islam, Religion

Quran Verses – Moses and Jesus (aleihis Salam)

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Qur’an Verses Translation – Prophets -Moses and Jesus

153. The People of the Scripture challenge you to bring down to them a book from the sky. They had asked Moses for something even greater. They said, “Show us God plainly.” The thunderbolt struck them for their wickedness. Then they took the calf for worship, even after the clear proofs had come to them. Yet We pardoned that, and We gave Moses a clear authority.

154. And We raised the Mount above them in accordance with their covenant, and We said to them, “Enter the gate humbly”, and We said to them, “Do not violate the Sabbath”, and We received from them a solemn pledge.

155. But for their violation of their covenant, and their denial of God’s revelations, and their killing of the prophets unjustly, and their saying, “Our minds are closed.” In fact, God has sealed them for their disbelief, so they do not believe, except for a few.

156. And for their faithlessness, and their saying against Mary a monstrous slander.

157. And for their saying, “We have killed the Messiah, Jesus, the son of Mary, the Messenger of God.” In fact, they did not kill him, nor did they crucify him, but it appeared to them as if they did. Indeed, those who differ about him are in doubt about it. They have no knowledge of it, except the following of assumptions. Certainly, they did not kill him. 158. Rather, God raised him up to Himself. God is Mighty and Wise.

159. There is none from the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them.

#Quran #Verses #Moses #Jesus

Islam, Religion

Kitab at Taheed – Islamic Monotheism – ch 1

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The Oneness of Allah; Allah the Almighty said: “And I (Allah) created not the Jinns and men except they should worship Me (Alone).” (51:56)

And He stated: “And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): ‘Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities etc. i.e. do not worship Taghut besides Allah).’ ” (16:36) And He said: “And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour. And lower unto them the wing of submission and humility through mercy, and say: ‘My Lord! Bestow on them Your Mercy as they did bring me up when I was small.’

” Allah (swt ), says: ” And those who live in awe for fear of their Rabb(Lord) ; And those who believe in the Signs of their Rabb, And those who join not anyone [in worship] as partners with their Rabb; And those who give that which they give [i.e. charity] with their hearts full of fear [whether their charity has been accepted or not], because they are sure to return to their Rabb” (Qur’an 23:57-60)

Mu’adh bin Jabal (May Allah be pleased with him) reported: I was riding a pillion with the Prophet ﷺ on a donkey. He ﷺ said, “O Mu’adh, do you know what is the right of Allah upon His slaves, and what is the Right of His slaves upon Allah?” I said: “Allah and His Messenger know better”. Upon this the Messenger of Allah ﷺ said, “Allah’s Right upon His slaves is that they should worship Him Alone and associate nothing with Him; and His slaves’ right upon Him is that He should not punish who does not associate a thing with Him”. He (Mu’adh) added: I said to the Messenger of Allah: “Shall I give the glad tidings to people?” He ﷺ said, “Do not tell them this good news for they will depend on it alone”. Al-Bukhari and Muslim. وعن معاذ بن جبل ، رضي الله عنه ، قال‏:‏ كنت ردف النبي ﷺ ، على حمار فقال‏:‏ ‏”‏ يا معاذ هل تدري ما حق الله على عباده، وما حق العباد على الله‏.‏ ‏؟‏ قلت‏:‏ الله ورسوله أعلم‏.‏ قال‏:‏‏”‏فإن حق الله على العباد أن يعبدوه، ولا يشركوا به شيئاً، وحق العباد على الله أن لا يعذب من لا يشرك به شيئاً، فقلت، يا رسول الله أفلا أبشر الناس‏؟‏ قال لا تبشرهم فيتكلوا‏”‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ #KitabTawheed #monotheism #islam #Bismillah School