Hadith on Tawbah: Repentance accepted until deathbed/ last breath
Ibn Umar reported: The Prophet, peace and blessings be upon him, said, “Verily, Allah accepts the repentance of his servants, as long as they are not on their death bed.” Source: Sunan al-Tirmidhī 3537
Grade: Hasan (fair) according to Al-Tirmidhi عَنْ ابْنِ عُمَرَعَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ اللَّهَ يَقْبَلُ تَوْبَ
(eg – just Prior to the Angel takingthe Breath/ removing the Soul with the Last Breath; )
Rizq/ Sustenance is from Allah – no one can die till Sustenance comes to them – “Then (Allah) sends to it an angel who is tasked to breathe soul into it. (The angel) is then commanded to write down four matters: the writing of the (developing child’s) rizq (sustenance), his life span, his actions, and whether he will be truly happy or miserable” (Sahih Bukhari & Muslim)b – eg you cannot die till your reach all your written Sustence from your Lord;
“Indeed, it is Allah who is the (continual) Provider, the firm possessor of strength.”
(Surah Adh-Dhariyat, 51:58) وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ – And indeed, it is Allah who is the best of providers
ثم يرسل إليه الملك فينفخ فيه الروح، ويؤمر بأربع كلماتٍ: بكَتْبِ رزقه وأجله وعمله، وشقي أو سعيدٌ
#Rizq. #Sustenance, #provision, #Islam;
The significance of effort and the different types of Rizq
Allah has commanded for every capable individual to put in the right effort in search of provision despite it being pre-determined for everyone. This is also reflected in the way Allah has created birds and animals, their way of life, to survive and to procreate. The Prophet s.a.w. mentioned in a hadith:
لَوْ أَنَّكُمْ كُنْتُمْ تَوَكَّلُونَ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرُزِقْتُمْ كَمَا يُرْزَقُ الطَّيْرُ تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا“If you were to rely upon Allah with the reliance He is due, you would be given provision like the birds. It goes forth hungry in the morning and returns with a full belly at dusk.”
As a believer, one needs to be aware of the intricate relationship between faith and effort in the concept of finding Rizq. Limiting it to only faith that provision will come with no effort is insufficient. However, doing the opposite by making the necessary effort without acknowledging reliance on Allah s.w.t, is also misguided and will lead the person to an undesirable result.
surah Maidah 5:54 – O believers! Whoever among you abandons their faith, Allah will replace them with others who love Him and are loved by Him. They will be humble with the believers but firm towards the disbelievers, struggling in the Way of Allah; fearing no blame from anyone. This is the favour of Allah. He grants it to whoever He wills. And Allah is All-Bountiful, All-Knowing. –
Whoever blasphemes the name of the Lord shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death.
Leviticus 24:16 ESV / 257 – Whoever blasphemes the name of the Lord shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death. Leviticus
20:13 ESV / 237 helpful votes If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them.
John 8:3-11 ESV / 230 helpful votes The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” ...
Those who accuse chaste women ˹of adultery˺ and fail to produce four witnesses, give them eighty lashes ˹each˺. And do not ever accept any testimony from them—for they are indeed the rebellious—
In the name of Allah/ God, the Gracious, the Merciful.
1. A chapter that We have revealed, and made obligatory, and revealed in it clear Verses, that you may take heed. 2. The adulteress and the adulterer—whip each one of them a hundred lashes, and let no pity towards them overcome you regarding God’s Law, if you believe in God and the Last Day. And let a group of believers witness their punishment.
3. The adulterer shall marry none but an adulteress or an idolatress; and the adulteress shall marry none but an adulterer or an idolater. That has been prohibited for the believers.
4. Those who accuse chaste women, then cannot bring four witnesses, whip them eighty lashes, and do not ever accept their testimony. For these are the immoral.
5. Except for those who repent afterwards, and reform; for God is Forgiving and Merciful.
6. As for those who accuse their own spouses, but have no witnesses except themselves, the testimony of one of them is equivalent to four testimonies, if he swears by God that he is truthful. 7. And the fifth time, that God’s curse be upon him, if he is a liar. 8. But punishment shall be averted from her, if she swears four times by God, that he is a liar. 9. And the fifth time, that God’s wrath be upon her, if he is truthful.
10. Were it not for God’s grace upon you, and His mercy, and that God is Conciliatory and Wise.
HADITH *
‘Abdullah b. ‘Abbas reported that ‘Umar b. Khattab sat on the pulpit of Allah’s Messenger (ﷺ) and said:
Verily Allah sent Muhammad (ﷺ) with truth and He sent down the Book upon him, and the verse of stoning was included in what was sent down to him. We recited it, retained it in our memory and understood it. Allah’s Messenger (ﷺ) awarded the punishment of stoning to death (to the married adulterer and adulteress) and, after him, we also awarded the punishment of stoning, I am afraid that with the lapse of time, the people (may forget it) and may say: We do not find the punishment of stoning in the Book of Allah, and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah’s Book for married men and women who commit adultery when proof is established, or it there is pregnancy, or a confession.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، يَقُولُ قَالَ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ جَالِسٌ عَلَى مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ اللَّهَ قَدْ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ فَكَانَ مِمَّا أُنْزِلَ عَلَيْهِ آيَةُ الرَّجْمِ قَرَأْنَاهَا وَوَعَيْنَاهَا وَعَقَلْنَاهَا فَرَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَجَمْنَا بَعْدَهُ فَأَخْشَى إِنْ طَالَ بِالنَّاسِ زَمَانٌ أَنْ يَقُولَ قَائِلٌ مَا نَجِدُ الرَّجْمَ فِي كِتَابِ اللَّهِ فَيَضِلُّوا بِتَرْكِ فَرِيضَةٍ أَنْزَلَهَا اللَّهُ وَإِنَّ الرَّجْمَ فِي كِتَابِ اللَّهِ حَقٌّ عَلَى مَنْ زَنَى إِذَا أَحْصَنَ مِنَ الرِّجَالِ وَالنِّسَاءِ إِذَا قَامَتِ الْبَيِّنَةُ أَوْ كَانَ الْحَبَلُ أَوْ الاِعْتِرَافُ .
Do not marry polytheistic women until they believe; for a believing slave-woman is better than a free polytheist, even though she may look pleasant to you. And do not marry your women to polytheistic men until they believe, for a believing slave-man is better than a free polytheist, even though he may look pleasant to you. They invite ˹you˺ to the Fire while Allah invites ˹you˺ to Paradise and forgiveness by His grace.1 He makes His revelations clear to the people so perhaps they will be mindful. – Quran Kareem
Surah Maidah – table Spread 5:5 – Muslim men may marry Women from Alhul Kitab (people of the Book)- Christian and Jewish women – as they are Head of the Family – but not vice-versa (no Muslim woman can marry from Ahlul Kitab) – due to them still believeing in Allah azza wa Jal/ God AllMighty; this is also for Non Muslim women to Know if they Christian and/ or Jewish and Chaste marriage to a Muslim men is allowed – but not for any other beliefs – as well if someone does not propose to your right away- as you meet – they have Wring intention – as dating is not allowed in Islam. – so you are aware if some man may want to use and leave you;
Surah Maidah 5:5 – Today all good, pure foods have been made lawful for you. Similarly, the food of the People of the Book1 is permissible for you and yours is permissible for them. And ˹permissible for you in marriage˺ are chaste believing women as well as chaste women of those given the Scripture before you—as long as you pay them their dowries in wedlock, neither fornicating nor taking them as mistresses. And whoever rejects the faith, all their good deeds will be void ˹in this life˺ and in the Hereafter they will be among the losers.
“When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods. Then the anger of the Lord would be kindled against you, and he would destroy you quickly.
Now in Islam we do not say Prophet Solomon’s Heart turned after other “gods” – however the pirbicple is there; technically if you look at most Bible Verses and Quran Kareem you will realize the Source of Revelation is the same (Allah- saw- God AllMighty)
2 Corinthians 6:14-16 it reads:
14 Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? 15 And what accord has Christ with Belial? Or what part has a believer with an unbeliever? 16 And what agreement has the temple of God with idols? For you[b] are the temple of the living God. As God has said: I will dwell in them And walk among them. I will be their God, And they shall be My people. NKJV
#marriage # believers #not with #polytheists #Islam; #Bible
Jacob Marries Leah and Rachel (Marriage in general)
New American Standard Bible 1995 – Jacob and Rachel marriage – but he way he married Leah first (did not remove her Veil)- so then later on after many more years married Rachel, the mother of Yusuf/ Joseph (aleihis Salam) – as she was the younger sister; hence Lifting the Veil in marriage idea; The Veil; some jewish weddings still have the Face cover in weddings in present day;
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There is a custom practiced during Jewish weddings known as the “bedeken”, or the “veiling”. Before the wedding ceremony, the groom goes to the room where his bride is sitting on a throne, and he covers her face with a veil. Her face remains covered during the entire chupah ceremony. Yet, at the end, it was Leah who became Jacob’s primary wife. Rachel died at a young age, so that most of Jacob’s married life was actually spent with Leah. In addition to this, it was Leah who mothered most of Jacob’s children, the future tribes of Israel and it was she, not Rachel, who ultimately was buried with Jacob in the Cave of Machpela in Hebron.
One of the traditional explanations for this custom is that it commemorates the event that occurred during Jacob’s wedding ceremony. Since Jacob’s bride was veiled, he did not realize that he was marrying the wrong woman. But if that is the reason, shouldn’t the custom be that the groom uncovers his bride’s face to make sure that he is marrying the bride of his choice? Why are we commemorating at each of our weddings this terrible episode that occurred to poor Jacob?
Genesis 29 15-28 – Prophet Yaqub/ Jacob(Alayhis Salam) marriages with Leah, then Rachel
After Jacob had stayed with him for a whole month, 15 Laban said to him, “Just because you are a relative of mine, should you work for me for nothing? Tell me what your wages should be.” 16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17 Leah had weak[a] eyes, but Rachel had a lovely figure and was beautiful. 18 Jacob was in love with Rachel and said, “I’ll work for you seven years in return for your younger daughter Rachel.”
19 Laban said, “It’s better that I give her to you than to some other man. Stay here with me.” 20 So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her. 21 Then Jacob said to Laban, “Give me my wife. My time is completed, and I want to make love to her.” 22 So Laban brought together all the people of the place and gave a feast. 23 But when evening came, he took his daughter Leah and brought her to Jacob, and Jacob made love to her. 24 And Laban gave his servant Zilpah to his daughter as her attendant.
25 When morning came, there was Leah! So Jacob said to Laban, “What is this you have done to me? I served you for Rachel, didn’t I? Why have you deceived me?”26 Laban replied, “It is not our custom here to give the younger daughter in marriage before the older one. 27 Finish this daughter’s bridal week; then we will give you the younger one also, in return for another seven years of work.”
28 And Jacob did so. He finished the week with Leah, and then Laban gave him his daughter Rachel to be his wife. 29 Laban gave his servant Bilhah to his daughter Rachel as her attendant. 30 Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years. – but he lifted the Marriage Veil the second time *(yes women mostly used to cover their faces in public)
Notes: back then Men had to pay and work for women in or for marriage – there is “no free lunch” – so well that technically explains the Failure of most marriages today – where women split bills 50/50 – or pay too many bills – well How do you expect they make Good wives and mothers withh al that Stress – therefore the moral and societal decadence has somethings to do with the No Family/ mixed family structure of modern times.
In the name of God/Allah, the Gracious, the Merciful.
1. Praise be to God, who revealed the Book to His servant, and allowed in it no distortion.
2. Valuable—to warn of severe punishment from Himself; and to deliver good news to the believers who do righteous deeds, that they will have an excellent reward.
3. In which they will abide forever.
4. And to warn those who say, “God has begotten a son.”
5. They have no knowledge of this, nor did their forefathers. Grave is the word that comes out of their mouths. They say nothing but a lie.
6. Perhaps you may destroy yourself with grief, chasing after them, if they do not believe in this information.
7. We made what is upon the earth an ornament for it, to test them as to which of them is best in conduct.
8. And We will turn what is on it into barren waste.
9. Did you know that the People of the Cave and the Inscription were of Our wondrous signs?
10. When the youths took shelter in the cave, they said, “Our Lord, give us mercy from Yourself, and bless our affair with guidance.”
* Last 10 Ayaat/Verses – Translation
98. He said, “This is a mercy from my Lord. But when the promise of my Lord comes true, He will turn it into rubble, and the promise of my Lord is always true.”
99. On that Day, We will leave them surging upon one another. And the Trumpet will be blown, and We will gather them together.
100. On that Day, We will present the disbelievers to Hell, all displayed.
101. Those whose eyes were screened to My message, and were unable to hear.
102. Do those who disbelieve think that they can take My servants for masters instead of Me? We have prepared Hell for the hospitality of the faithless.
103. Say, “Shall We inform you of the greatest losers in their works?”
104. “Those whose efforts in this world are misguided, while they assume that they are doing well.”
105. It is they who rejected the communications of their Lord, and the encounter with Him. So their works are in vain. And on the Day of Resurrection, We will consider them of no weight.
106. That is their requital—Hell—on account of their disbelief, and their taking My revelations and My messengers in mockery.
107. As for those who believe and do righteous deeds, they will have the Gardens of Paradise for hospitality.
108. Abiding therein forever, without desiring any change therefrom.
109. Say, “If the ocean were ink for the words of my Lord, the ocean would run out, before the words of my Lord run out,” even if We were to bring the like of it in addition to it.
110. Say, “I am only a human being like you, being inspired that your god is One God. Whoever hopes to meet his Lord, let him work righteousness, and never associate anyone with the service of his Lord.”
Surah Kahf #The Cave – First and Last 10 Ayaat/ Verses Translation
Are you ˹O Prophet˺ not aware of the one who argued with Abraham about his Lord because Allah had granted him kingship? ˹Remember˺ when Abraham said, “My Lord is the One Who has power to give life and cause death.” He argued, “I too have the power to give life and cause death.” Abraham challenged ˹him˺, “Allah causes the sun to rise from the east. So make it rise from the west.” And so the disbeliever was dumbstruck. And Allah does not guide the wrongdoing people. – surah Al Baqarah 2: 258 (Prophet Ibrahim on the Power of Allah) in a Dilogue with Nimrud (Nimrod in the Bible)
Or ˹are you not aware of˺ the one who passed by a city which was in ruins. He wondered, “How could Allah bring this back to life after its destruction?” So Allah caused him to die for a hundred years then brought him back to life. Allah asked, “How long have you remained ˹in this state˺?” He replied, “Perhaps a day or part of a day.” Allah said, “No! You have remained here for a hundred years! Just look at your food and drink—they have not spoiled. ˹But now˺ look at ˹the remains of˺ your donkey! And ˹so˺ We have made you into a sign for humanity. And look at the bones ˹of the donkey˺, how We bring them together then clothe them with flesh!”1 When this was made clear to him, he declared, “˹Now˺ I know that Allah is Most Capable of everything.” (prophet Uzair/ Ezra -aleihis Salam/ Ezra) – surah Baqarah 2-260;
And ˹remember˺ when Abraham said, “My Lord! Show me how you give life to the dead.” Allah responded, “Do you not believe?” Abraham replied, “Yes I do, but just so my heart can be reassured.” Allah said, “Then bring four birds, train them to come to you, ˹then cut them into pieces,˺ and scatter them on different hilltops. Then call them back, they will fly to you in haste. And ˹so you will˺ know that Allah is Almighty, All-Wise.”
“Indeed, Ibrahim was a whole ummah by himself devout to Allah, unswervingly upright, and he was not of the associators, (Those who associate others with Allah) (He was) thankful for Allah’s Graces. He selected him, and He guided him to a straight Path. And We gave him good in this world, and in the Hereafter he shall be of the righteous. Then, We have inspired you (O Muhammad ﷺ saying): “Follow the way of Ibrahim with exclusive devotion to Allah. and he was not of the Mushrikun (polytheists, idolaters, disbelievers, etc.)”
And ˹on Judgment Day˺ Allah will say, “O Jesus, son of Mary! Remember My favour upon you and your mother: how I supported you with the holy spirit1 so you spoke to people in ˹your˺ infancy and adulthood. How I taught you writing, wisdom, the Torah, and the Gospel. How you moulded a bird from clay—by My Will—and breathed into it and it became a ˹real˺ bird—by My Will. How you healed the blind and the lepers—by My Will. How you brought the dead to life—by My Will. How I prevented the Children of Israel from harming you when you came to them with clear proofs and the disbelievers among them said, “This is nothing but pure magic.”
˹Remember˺ when the angels proclaimed, “O Mary! Allah gives you good news of a Word1 from Him, his name will be the Messiah,2 Jesus, son of Mary; honoured in this world and the Hereafter, and he will be one of those nearest ˹to Allah˺. – surah Al Imran 3:48
And Allah will teach him writing and wisdom, the Torah and the Gospel,
and ˹make him˺ a messenger to the Children of Israel ˹to proclaim,˺ ‘I have come to you with a sign from your Lord: I will make for you a bird from clay, breathe into it, and it will become a ˹real˺ bird—by Allah’s Will. I will heal the blind and the leper and raise the dead to life—by Allah’s Will. And I will prophesize what you eat and store in your houses. Surely in this is a sign for you if you ˹truly˺ believe. – surah Al Imran 3:49
And I will confirm the Torah revealed before me and legalize some of what had been forbidden to you. I have come to you with a sign from your Lord, so be mindful of Allah and obey me. surah Al Imran 3:50
ياأيها النبي إذا جاءك المؤمنات يبايعنك على أن لايشركن بالله شيئا ولا يسرقن ولا يزنين ولا يقتلن أولادهن ولا يأتين ببهتان يفترينه بين أيديهن وأرجلهن ولا يعصينك في معروف فبايعهن واستغفر لهن الله إن الله غفور رحيم سورة: الممتحنة – آية: ( 12 ) – جزء: ( 28 ) – صفحة: ( 551 )
Almuntakhab Fi Tafsir Alquran Alkarim
O you the Prophet: If emigrating women who conformed to Islam come to you and pledge before Allah their vows to you that: they will not incorporate with Allah other deities, they will not steal, nor will they commit adultery nor infanticide, they will not speak or utter slanders nor relate falsehood, they will not conceive an illegitimate child and make the husband believe it is his, nor will they disobey you in matters crowned with equity; then you accept their pledge and invoke on their behalf Allahs forgiveness, for He is indeed Ghafurun and Rahimun
Tafseer Tafheem-ul-Quran by Syed Abu-al-A’la Maududi
(60:12) O Prophet, when believing women come to you and pledge *18 to you that they will not associate aught with Allah in His Divinity, that they will not steal, *19 that they will not commit illicit sexual intercourse, that they will not kill their children, *20 that they will not bring forth a calumny between their hands and feet, *21 and that they will not disobey you in anything known to be good, *22 then accept their allegiance *23 and ask Allah to forgive them. Surely Allah is Most Forgiving, Most Compassionate.
O Prophet, when the believing women come to you pledging to you meaning
*18) As we have explained above, this verse was sent down some time before the conquest of Makkah. After the conquest the Quraish stated coming to the Holy Prophet in large numbers to take the oath of allegiance. From the men he took the oath himself on Mount Safa, As for the woman he appointed Hadrat ‘Umar to administer the oath to them on his behalf and to ask them to pledge that they would refrain from the things mentioned in this verse. (Ibn Jarir, on the authority Of Ibn ‘Abbas; Ibn Abi Hatim, on the authority of Qatadah). Then. on his return to Madinah he ordered the Muslim women of Madinah to be gathered together in a house and he sent Hadrat Umar to take the oath from them. (Ibn Jarir, Ibn Marduyah, Bazzar, Ibn Hibban, on the authority of Umm ‘Atiyyah Ansariah). On the ‘Id day also, after his address to men, he went to the assembly of women and in his sermon to than he recited this verse and asked them to pledge that they would refrain from the things mentioned in it. (Bukhari on the authority of Ibn `Abbas’s tradition). Apart from these occasions. at different other tithes also, the women came before the Holy Prophet individually as well as collectively to take the oath of allegiance, as mentioned in several Ahadith.
*19) In Makkah, when the oath of allegiance was being administered, Hind bint `Utbah. wife of Abu Sufyan, asked the Nabi- Prophet its explanation and said: “Messenger of Allah, Abu Sufyan is rather stingy. Will it be sinful if I take out something from his wealth without his permission to meet my own and my children’s needs?” The Holy Prophet replied: “Nay, but only ,lastly and lawfully; i.e. take only that much as may actually suffice for your needs.” (Ibn al–‘Arabi, Ahkam al-Qur’an).
*20) This also includes abortion, whether ii is abortion of the legitimate or of the illegitimate foetus. *21) This implies two kinds of calumny: (1) a woman’s accusing other women of having illicit relations with other men and her spreading such stories among the people, for the women are generally prone to spreading such things; and (2) a woman’s delivering a child by somebody else and making her husband believe that it is his. Abu Da’ud has related a tradition from Abu Hurairah saying that he heard the Holy Prophet say: “The woman who brings such a child into a family as does not actually belong to it, has no connection with Allah, and Allah will never admit her to Paradise.”
*22) In this brief sentence two important points of the law have been stated: First, that obedience even to the Holy Prophet (upon whom be Allah s peace) has boon restricted to “in what is good”, although about the Holy Prophet no one could imagine that he would order somebody 10 do an evil From this it automatically follows that no one in the world can be obeyed outside the bounds of Divine law. For when obedience to Allah’s Messenger-himself is conditional upon “in what is good”. who else can have a position to demand unconditional obedience and require the people to obey and follow each of his commands laws, rules or customs, which are opposed to the law of Allah? The Nabi- Prophet (upon whom be Allah’s peace) has stated this principle, thus: “There is no obedience in the disobedience of Allah; obedience is only in what is good and right.” (Muslim, Abu Da’ud, Nasa’i). Our great doctors have derived this very theme from this verse, Hadrat ‘Abdur Rehman bin Zaid bin Aslam says: “Allah has not said that they should not disobey you (the Holy Prophet) but that they should not disobey you in what is good. Then, when Allah Almighty has made obedience even to the Holy Prophet himself conditional upon this, how can another person have the right that he should be obeyed in anything but what is good?” (Ibn Jarir).
Imam Abu Bakr al-Jassas writes: “Allah knew that His Prophet never enjoined anything but what was good. Still He restricted obedience to him only in what is good, so that no one ever may find a provision to obey the kings when they enjoined something outside the obedience of AIIah. The Holy Prophet (upon whom be Allah’s peace) has said: ‘He who obeys a creature in disobedience to the Creator, Allah appoints the. same c creature over him in power’ . ” (Ahkam al-Qur an). ‘Allama Alusi says: “This command refutes the view of those ignorant people who think that obedience to the ruler is absolutely necessary. Allah has restricted even obedience to His Messenger only in what is good, whereas the Messenger never enjoins anything but what is good. This is meant to wam the people that obedience to no one is lawful in disobedience to the Creator. ” (Ruh al-Ma ani). Thus, this command in fact, is the foundation stone of the rule of law in Islam. The rule is that anything which is opposed to the law of Islam is a crime, and no one has the right to enjoin any such thing on any one. Anyone who enjoins anything against the law, is a culprit; and the one who obeys such a command is . also a culprit. No subordinate can escape the punishment on the basis of the excuse that his superior officer had ordered him to do something which was a crime in the law.
Abu Huraira reported: A man asked the Messenger of Allah, peace and blessings be upon him, “Who is most deserving of my good company?” The Prophet said, “Your mother.” The man asked, “Then who?” The Prophet said “Your mother.” The man asked again, “Then who?” The Prophet said, “Your mother.” The man asked again, “Then who?” The Prophet said, “Your father.”
Source: Ṣaḥīḥ al-Bukhārī 5971, Ṣaḥīḥ Muslim 2548
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim
For your Lord has decreed that you worship none but Him, and honour your parents. If one or both of them reach old age in your care, never say to them even ‘ugh,’ nor yell at them. Rather, address them respectfully. Surat al-Isra’ 17:23
We have commanded people to honour their parents. Their mothers bore them through hardship upon hardship, and their weaning takes two years. So be grateful to Me and your parents. To Me is the final return. But if they pressure you to associate with Me what you have no knowledge of, do not obey them. Still keep their company in this world courteously, and follow the way of those who turn to Me in devotion. Then to Me you will all return, and then I will inform you of what you used to do.
Surat Luqman 31:14-15
Shaykh al-Islam Ibn Taymiyyah writes:
لَيْسَ لِأَحَدِ الْأَبَوَيْنِ أَنْ يُلْزِمَ الْوَلَدَ بِنِكَاحِ مَنْ لَا يُرِيدُ وَأَنَّهُ إذَا امْتَنَعَ لَا يَكُونُ عَاقًّا وَإِذَا لَمْ يَكُنْ لِأَحَدِ أَنْ يُلْزِمَهُ بِأَكْلِ مَا يَنْفِرُ عَنْهُ مَعَ قُدْرَتِهِ عَلَى أَكْلِ مَا تَشْتَهِيهِ نَفْسُهُ كَانَ النِّكَاحُ كَذَلِكَ وَأَوْلَى It is not for either parent to require the child to marry someone they do not want, and if the child refuses they are not being disobedient. If it is not for anyone to require someone to eat what they detest, despite their ability to eat what they desire themselves, then marriage is likewise even more so. – Source: Majmū’ al-Fatāwá 32/30
Surah Ahzab 33:56; Indeed, Allah showers His blessings upon the Prophet, and His angels pray for him. O believers! Invoke Allah’s blessings upon him, and salute him with worthy greetings of peace. – Quran Kareem
#Salam upon Nabi Muhammad (Sal Allahu Alayhi wa Salllam)
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