Tag Archives: Religion

Islam, Library, Religion

Real Birth of Jesus – Mid Fall; Bible and Quran Kareem

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While Christmas celebrates Jesus’ birth in December, biblical clues and historical analysis strongly suggest He was likely born in the fall (autumn), around September or October, due to shepherds with flocks outdoors, the census timing, and calculations based on John the Baptist‘s conception, linking to Jewish festivals like Tabernacles. 

Evidence for an Autumn Birth:

  • Shepherds in Fields: Luke 2:8 mentions shepherds tending flocks at night; this would be more plausible in mild autumn weather than cold, snowy winter, when sheep are housed.
  • Priestly Calendar: Zechariah, John the Baptist’s father, served in the Jerusalem Temple (Abijah’s course, around June) when Gabriel appeared.
  • John’s Conception/Birth: After Zechariah returned home, Elizabeth conceived (late June/July). John was born about March.
  • Jesus’ Conception/Birth: Mary conceived Jesus six months after John’s conception (late December/early January). Adding nine months to this places Jesus’ birth in September/October.
  • Feast of Tabernacles: An autumn birth coincides with the Jewish Feast of Tabernacles (Succoth), a major pilgrimage festival when Jerusalem would be crowded, fitting the census narrative. 

Why December 25th?

  • The Bible doesn’t state Jesus’ birth date. December 25th was adopted later (3rd Century AD in North Africa) to coincide with existing winter solstice festivals, a practice sometimes linked to “redeeming” pagan dates. 

Matthew 22:36-40New International Version – Greatest Commandment

36 “Teacher, which is the greatest commandment in the Law?”37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b] 40 All the Law and the Prophets hang on these two commandments.”

Luke 2: – The Birth of Jesus

2 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while[a] Quirinius was governor of Syria.) 3 And everyone went to their own town to register.

4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

The Rich and the Kingdom of God- Mark 10:18

17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?” 18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[a]”

Notes: Prophet Jesus taught to worship God Alone (monotheism/ Islam – Submission to God- no on is Good but God; love/ worship God with all you mind, all your soul and all your mind); “trinity” was a concept in minority later introduced by the church – during Emperor Constantine – 325CE –

Jesus’ Birth – in Quran Kareem –

45. The Angels said, “O Mary, God gives you good news of a Word from Him. His name is the Messiah, Jesus, son of Mary, well-esteemed in this world and the next, and one of the nearest.

46. He will speak to the people from the crib, and in adulthood, and will be one of the righteous.”

47. She said, “My Lord, how can I have a child, when no man has touched me?” He said, “It will be so. God creates whatever He wills. To have anything done, He only says to it, ‘Be,’ and it is.” 48. And He will teach him the Scripture and wisdom, and the Torah and the Gospel.

49. A messenger to the Children of Israel: “I have come to you with a sign from your Lord. I make for you out of clay the figure of a bird; then I breathe into it, and it becomes a bird by God’s leave. And I heal the blind and the leprous, and I revive the dead, by God’s leave. And I inform you concerning what you eat, and what you store in your homes. In that is a sign for you, if you are believers.”

50. “And verifying what lies before me of the Torah, and to make lawful for you some of what was forbidden to you. I have come to you with a sign from your Lord; so fear God, and obey me.”

51. “God is my Lord and your Lord, so worship Him. That is a straight path.”

52. When Jesus sensed disbelief on their part, he said, “Who are my allies towards God?” The disciples said, “We are God’s allies; we have believed in God, and bear witness that we submit.” 53. “Our Lord, we have believed in what You have revealed, and we have followed the Messenger, so count us among the witnesses.”

54. They planned, and God planned; but God is the Best of planners. 55.˹Remember˺ when Allah(God) said, “O Jesus! I will take you1 and raise you up to Myself. I will deliver you from those who disbelieve, and elevate your followers above the disbelievers until the Day of Judgment. Then to Me you will ˹all˺ return, and I will settle all your disputes.

56. As for those who disbelieve, I will punish them with a severe punishment, in this world and the next, and they will have no helpers. 57. And as for those who believe and do good works, He will give them their rewards in full. God does not love the unjust.”

58. This is what We recite to you of the Verses and the Wise Reminder. 59. The likeness of Jesus in God’s sight is that of Adam: He created him from dust, then said to him, “Be,” and he was. 60. The truth is from your Lord, so do not be of those who doubt.

61. And if anyone disputes with you about him, after the knowledge that has come to you, say, “Come, let us call our children and your children, and our women and your women, and ourselves and yourselves, and let us invoke God’s curse on the liars.” 62. This is the narrative of truth: there is no god but God. God is the Mighty, the Wise. 63. But if they turn away—God knows the corrupt.

64. Say, “O People of the Book, come to terms common between us and you: that we worship none but God, and that we associate nothing with Him, and that none of us takes others as lords besides God.” And if they turn away, say, “Bear witness that we have submitted.”

#Jesus, #Birth, #Bible, #Quran Kareem, #Comparative Religion – Monotheism; #Quotes;

Islam, Religion

Raised Blind in Ressurection – surah Taha 20:124 –

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20:123 – Sahih International: [Allah] said, “Descend from Paradise – all, [your descendants] being enemies to one another. And if there should come to you guidance from Me – then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].

20:124 – Sahih International: And whoever turns away from My remembrance – indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind.”

20:125 –Sahih International: He will say, “My Lord, why have you raised me blind while I was [once] seeing?”

20:125 –Sahih International: [Allah] will say, “Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten.”

20:126 – Sahih International: And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.

Surah Taha; #Raised, #Blind, #Ressurection. #Islam #Verses

Biology/Health, Islam, Religion

Heart and Sin – In Islam

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Surah Ash Shuarah

The Day (The Ressurection) when neither wealth will be of any use (to any one) nor sons, [ 88] except to one who will come to Allah with a sound heart, [ Surah As Shuarah – the Poets 26:89]

This verse has declared that wealth and children will not be of any help to a person on the Day of Judgment. This declaration is subjected to exception in the words, “except to one who will come to Allah with sound heart”

Of the most significant effects of persistent sinning that remains unchecked, is that it hardens the heart. As The Prophet ﷺ said, “Verily, when the servant commits a sin a black spot appears upon his heart. If he abandons the sin, seeks forgiveness, and repents, then his heart will be polished. If he returns to the sin, the blackness will be increased until it overcomes his heart. It is the covering that Allah has mentioned: ‘No, but on their hearts is a covering because of what they have earned’.” [Tirmidhi]

Al-Nu’man ibn Bashir reported: The Messenger of Allah, peace and blessings be upon him, said:

أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ أَلَا وَهِيَ الْقَلْبُ

Verily, in the body is a piece of flesh which, if sound, the entire body is sound, and if corrupt, the entire body is corrupt. Truly, it is the heart. Source: Ṣaḥīḥ al-Bukhārī 52, Grade: Muttafaqun Alayhi

We said, “O Messenger of Allah, we know truthful in speech. What is a heart swept clean?” The Prophet said:

هُوَ التَّقِيُّ النَّقِيُّ لا إِثْمَ فِيهِ وَلا بَغْيَ وَلا حَسَدَ

One that is Godfearing and pure, in which there is neither sin, nor transgression, nor envy. We said, “Who shows a sign of it?” The Prophet said: الَّذِي يَشْنَأُ الدُّنْيَا وَيُحِبُّ الآخِرَةَ One who despises worldliness and loves the Hereafter. We said, “And who shows a sign of it?” The Prophet said: A believer with good character.Source: Shu’ab al-Imān 4462, Grade: Sahih

مُؤْمِنٌ فِي خُلُقٍ حَسَنٍ

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said to me:

يَا بُنَيَّ إِنْ قَدَرْتَ أَنْ تُصْبِحَ وَتُمْسِيَ لَيْسَ فِي قَلْبِكَ غِشٌّ لِأَحَدٍ فَافْعَلْ

Young man, if you are able every morning and evening to remove any rancor from your heart towards anyone, do so.

Abu Huraira reported: A man came to the Messenger of Allah, peace and blessings be upon him, and he complained about the hardness of his heart. The Prophet said:

إِنْ أَرَدْتَ تَلْيِينَ قَلْبِكَ فَأَطْعِمْ الْمِسْكِينَ وَامْسَحْ رَأْسَ الْيَتِيمِ

If you want to soften your heart, feed the poor and pat the head of the orphan.

Source: Musnad Aḥmad 7576, Grade: Hasan

Abu Dharr reported: The Messenger of Allah, peace and blessings be upon him, said:

Wealth is in the heart and poverty is in the heart. Whoever is wealthy in his heart will not be harmed no matter what happens in the world. Whoever is impoverished in his heart will not be satisfied no matter how much he has in the world. Verily, he will only be harmed by the greed of his own soul.

الْغِنَى فِي الْقَلْبِ وَالْفَقْرُ فِي الْقَلْبِ مَنْ كَانَ الْغِنَى فِي قَلْبِهِ لا يَضُرُّهُ مَا لَقِيَ مِنَ الدُّنْيَا وَمَنْ كَانَ الْفَقْرُ فِي قَلْبِهِ فَلا يُغْنِيهِ مَا أَكْثَرَ لَهُ فِي الدُّنْيَا وَإِنَّمَا يَضُرُّ نَفْسَهُ شُحُّها

Source: al-Mu’jam al-Kabīr 1643, Grade: Sahih

Consequences of Sin in Islam

We will quote here some of the effects of sin, as described by Ibn Al-Qayyim (may Allah have mercy on him):

  1. Being deprived of knowledge for knowledge is light that Allah causes to reach the heart, and sin extinguishes that light. When Ash-Shafi`i sat before Malik and read to him, he admired him because of the intelligence, alertness and understanding that he saw in him. He said, “I think that Allah has caused light to enter your heart, so do not extinguish it with the darkness of sin.”
  2. Being deprived of provision. In Musnad Ahmad it is narrated that Thawban (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘A man is deprived of provision because of the sins that he commits.’” (Narrated by Ibn Majah, 4022, classed as sound by Al-Albani in Sahih Ibn Majah)
  3. Sense of alienation that comes between a person and his Lord, and between him and other people. One of the Salaf (righteous predecessors) said: “If I disobey Allah, I see that in the attitude of my riding beast and my wife.”
  4. Things become difficult for him, so that he does not turn his attention towards any matter but he finds the way blocked or he finds it difficult. By the same token, for the one who fears Allah, things are made easy for him.
  5. The sinner will find darkness in his heart, which he will feel just as he feels the darkness of night. So this darkness affects his heart as the physical darkness affects his vision. For obedience is light and disobedience is darkness. The stronger the darkness grows, the greater becomes his confusion, until he falls into innovation, misguidance and other things that lead to doom, without even realizing, like a blind man who goes out in the darkness of the night, walking alone

This darkness grows stronger until it covers the eyes, then it grows stronger until it covers the face, which appears dark and is seen by everyone. `Abdullah ibn `Abbas said: “Good deeds make the face light, give light to the heart, and bring about ample provision, physical strength and love in people’s hearts. Bad deeds make the face dark, give darkness to the heart, and bring about physical weakness, a lack of provision and hatred in people’s hearts.”

  1. Deprivation of worship and obedience. If sin brought no punishment other than that it prevents a person from doing an act of worship which is the opposite of sin, and cuts off access to other acts of worship, that would be bad enough. So the sin cuts off a third way and a fourth way and so on, and because of the sin he is cut off from many acts of worship, each of which would have been better for him than this world and everything in it. So he is like a man who eats food that is bound to cause a lengthy sickness, and thus he is deprived of many other foods that are better than that. And Allah is the One Whose help we seek.
  2. Sin breeds sin until it dominates a person and he cannot escape from it.
  3. Sin weakens a person’s willpower. It gradually strengthens his will to commit sin and weakens his will to repent until there is no will in his heart to repent at all… so he seeks forgiveness and expresses repentance, but it is merely words on the lips, like the repentance of the liars, whose hearts are still determined to commit sin and persist in it. This is one of the most serious diseases that are most likely to lead to doom.
  4. He will become desensitized and will no longer find sin abhorrent, so it will become his habit, and he will not be bothered if people see him committing the sin or talk about him.

For the leaders of immorality, this is the ultimate shamelessness in which they find great pleasure, such that they feel proud of their sin and will speak of it to people who do not know that they have done it, saying, “O so and so, I did such and such.” Such people cannot be helped and the path to repentance is blocked for them in most cases. The Prophet (peace and blessings of Allah be upon him) said: “All of my ummah (followers) will be fine except for those who commit sin openly, and that includes cases where Allah conceals a person’s sin, but the following morning he exposes himself and says, ‘O So and so, I did such and such last night, so he shamelessly exposes himself when all night his Lord had concealed his sin.” (Narrated by Al-Bukhari, 5949 and Muslim, 2744).

  1. When there are many sins they leave a mark on the heart of the person who commits them, so he becomes one of the negligent. As one of the Salaf said, concerning the verse–

{Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.} [Al-Mutaffifin 83:14 – interpretation of the meaning] – this means sin after sin.

How this starts is that the heart gets stained by sin, and if the sin increases then the stain grows bigger until it becomes the Ran (covering of sin and evil deeds), then it increases until it becomes a seal, and the heart becomes covered and sealed. If that happens after a person had been guided and had understood, then his heart is turned upside down, and at that point the devil gains control over him and directs him as he wants.

“Have you seen he who has taken as his god his [own] desire, and Allah has sent him astray due to knowledge and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allah ? Then will you not be reminded?” (45:23)

يَا بُنَيَّ وَذَلِكَ مِنْ سُنَّتِي وَمَنْ أَحْيَا سُنَّتِي فَقَدْ أَحَبَّنِي وَمَنْ أَحَبَّنِي كَانَ مَعِي فِي الْجَنَّة

Young man, that is my Sunnah. Whoever revives my Sunnah has loved me, and whoever loves me will be with me in Paradise. Source: Sunan al-Tirmidhī 2678, Grade: Hasan

REPENTANCE: The Prophet ﷺ said, that Allah said in a Hadith Qudsi, “O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it.”

Sahih International: And it has already come down to you in the Book that when you hear the verses of Allah [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed Allah will gather the hypocrites and disbelievers in Hell all together – Surah Nisa(The Women) – 4:10;

#Heart, #Sin, #Islam, #Repentance,

Islam, Religion

Surah Inshirah – With Hardship comes Ease

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Here’s the English translation of the verses: 

Surah Ash-Sharh (Arabic text: الشرح) is the 94th chapter of the Qur’an, it is also referred to as Surah Inshirah. The surah titled in English means “The Expansion” or “The Opening-Up of the Heart” and it consists of 8 verses…

  1. “Have We not expanded for you, [O Muhammad], your breast?”
  2. “And We removed from you your burden”
  3. “Which weighed upon your back?”
  4. “And We raised high for you your repute?”
  5. “For indeed, with hardship [will be] ease.”
  6. “Indeed, with hardship [will be] ease.”
  7. “So when you have finished (your duties), then stand up [for worship].”
  8. “And to your Lord direct [your] longing.”

Divine Comfort and Encouragement

Surah Ash-Sharh begins with Allah SWT addressing the Prophet SAW directly, asking if He has not expanded the Prophet SAW’s chest. This metaphorical expansion signifies the easing of emotional and spiritual burdens, allowing the Prophet SAW to carry out his mission with greater fortitude. The verse, “Did We not expand for you, [O Muhammad], your chest?” (Quran 94:1), highlights the divine support and encouragement given to the Prophet SAW during times of distress.

This surah reminds believers that Allah SWT is always there to support and ease their difficulties. It reassures them that Allah’s assistance and comfort are near even in the most challenging times. This message is timeless and offers solace to all believers experiencing hardship.

Key Lessons of Surah Ash-Sharh

Surah Ash-Sharh offers several key lessons for believers:

1. Divine Support: Allah SWT’s support and comfort are always near, especially in times of hardship.

2. Relief from Burdens: Trust in Allah SWT to alleviate burdens and provide ease.

3. Elevation through Perseverance: Patience and dedication to faith lead to honor and rewards.

4. Promise of Ease: Hardships are temporary, and ease will follow, instilling hope and resilience.

5. Importance of Worship: Devotion to Allah SWT is a source of strength and comfort, guiding believers through challenges.

Biology/Health, Islam, Library, Religion

13 Scientific Facts in the Noble Quran

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Zin Eddine Dadach; Dec1/2024

The most important thing to remember is that the conception of knowledge (Al-Ilm) in Islam is the Guiding Light (Huda) separating right from wrong (Al furqan). Therefore, in the same way the sun brings light to our eyes to see the world around us, Al-Ilm (Knowledge) is the source of guidance to see the signs of Allah (SWT) around us.

“We will show them Our signs in the universe and in their own selves, until it becomes manifest to them that this (the Quran) is the truth” (Quran; 41:53).

Based on this Quranic verse, Allah (SWT) exhorts Muslims to observe and study the universe in order to find some of His signs. For that reason, many verses of the Noble Quran invite Muslims to study nature and seek knowledge, and this has been interpreted to mean encouragement for scientific inquiry.

The importance of seeking knowledge is repeatedly emphasized in the Noble Quran with frequent injunctions, such as “God will exalt those of you who believe and those who have knowledge to high degrees” (Quran58:11), “O my Lord! Increase me in knowledge” (Quran 20:114), and “As God has taught him, so let him write” (Quran 2:282). Such Quranic verses provide a forceful stimulus for the Islamic community to strive for education and knowledge, and range from previously unknown facts about the universe to the wonders on Earth, such as the benefits of pomegranate.

Moreover, I consider this Quranic verse “And of knowledge, you mankind have been given only a little” (Quran 17:85) as an inspiration for the acquisition of new knowledge. In this perspective, according to Mr. Shamsher Ali, there are around 750 verses in the Noble Quran dealing with natural phenomena [1]. For some Muslim writers, the study of science stems from Al-Tawheed [2], which means that there is a complete harmony between the signs of Allah (SWT) in nature, scientifically proven, and His words in the Noble Quran. Indeed, the Quran, which was revealed fourteen centuries ago, mentioned scientific facts only recently discovered. These are just some of the many scientific facts found in the Quran: 

1. Water

In Surah Al-Anbya, it was revealed: “We made every living thing from water, will they not believe?” (Quran, 21:30) and it was only after the discovery of the microscope that it was concluded that all living things consist mostly of water – while in the deserts of Arabia, the last thing a man could guess is that all of life ultimately came from water. 

2. Universe: The Big Bang Theory

In Surah Al-Anbya, Allah (SWT) also states: “Have those who disbelieved not considered that the heavens and the earth were a joined entity, and We separated them” (Quran, 21:30). In 1929, American astronomer Edwin Hubble proposed the Hubble’s Law according to which all entities in space are moving away from the Earth at speeds proportional to their distance i.e. the greater the distance from earth, the faster they are moving. Soon after this, he discovered that galaxies are moving away from each other as well which means that the universe is expanding overall.

This laid the basis for the Big Bang Theory which states that around 12-15 billion years ago the universe came into existence from one single extremely hot and dense point, due to an explosion of this point the universe came into being. The universe, since then, has been expanding from this single point. In 1965, radio astronomers Arno Penzias and Robert Wilson won the Noble Prize for the discovery that confirmed the Big Bang theory [3]. When looking at the verse cited above, while acknowledging Allah Knows best, it remains astounding that the Quran had already revealed that “the heavens and the earth were a joined entity, and We separated them”.

3. Universe: The Big Crunch Theory

Again, in Surah Al-Anbya, Allah (SWT) says: “The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it” (Quran, 21:104). This fits in with the theory of Big Crunch which talks about how the universe will be pulled back into the black holes and again form a tiny mass [4].

4. Embryology

In Surah Al-Mu’minun, Allah (SWT) says “We created man from an extract of clay. Then We made him as a drop in a place of settlement, firmly fixed. Then We made the drop into an alaqah (leech, suspended thing, and blood clot), then We made the alaqah into a mudghah (chewed substance)…” (Quran 23:12-14).

Science has only proved this with the help of the latest technology. It is Professor Emeritus Keith L. Moore who is one of the world’s most well-known scientists in the fields of anatomy and embryology, who said that “It is clear to me that these statements must have come to Muhammad from God, because almost all of this knowledge was not discovered until many centuries later” [6]. 

5. The Sky’s Protection

In Surah Al-Anbya, Allah (SWT) says: “And We made the sky a protected ceiling, but they, from its signs, are turning away” (Quran 21:32). It is a scientific fact that the sky, with all of its gasses, protects the earth and life that is present on it from the harmful rays of the sun. If there was no protective layer, life on earth would cease to exist as the temperature on earth would be freezing at -270.556°C, the same as the temperature in space.

6. Iron within Meteorites

In Surah Al-Hadid it is written that: “We sent down Iron with its great inherent strength and its many benefits for humankind” (Quran 57:25). According to M. E. Walrath, iron is not natural to the earth. Scientists state that billions of years ago, the earth was struck by meteorites. It was within these meteorites that iron was present and due to explosion on earth, we now have iron available to us [7]. The Quran, as stated above, has already enlightened us of this fact by stating “We sent down iron with its great inherent strength…”.

7. The Meeting of the Seas

In Surah Ar-Rahman, it states “He released the two seas, meeting [side by side], Between them is a barrier [so] neither of them transgresses” (Quran, 55:19-20). Science has discovered that in places where two different seas meet, there is a barrier that divides them which helps both the seas maintain their own temperature, salinity, as well as density [8]. 

8. Sun Moving in Orbit

In Surah Al-Anbya, it states “And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] in an orbit are swimming” (Quran, 21:33). Although it was only a widespread belief in the 20th century amongst the astronomers, today it is a well-established fact that the Sun, the Moon, and all the other bodies in the Universe are moving in an orbit and constantly moving, not stationary [9] as commonly thought before. 

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9. Mountains as Stakes

In Surah An-Naba, Allah (SWT) states: “Have We not made the earth a resting place? And the mountains as stakes?” (Quran, 78:6-7). In a book by geophysicist Frank Press called ‘Earth’ (1986), he explains how the mountains are like stakes and are buried deep within the earth’s surface [10]. Mt. Everest which has a height of approximately 9 km above sea level has a root deeper than 125 km – thus only reinforcing the Quranic revelation of the importance and strength of mountains on our earth. 

10. Expansion of the Universe

In Surah Adh-Dhariyat, Allah (SWT) says “And the heaven We constructed with strength, and indeed, We are [its] expander” (Quran, 51:47). According to the prominent physicist Stephen Hawking in his book ‘A Brief History of Time’, “The discovery that the universe is expanding was one of the great intellectual revolutions of the 20th century” [11], although centuries before the Quran had already revealed to us that in regards to the universe, “We are its expander”. 

11. Pain Receptors

In Surah An-Nisa, it is stated that “We shall send those who reject our revelations to the (hell) fire. When their skins have been burned away, We shall replace them with new ones so that they may continue to feel the pain: God is almighty, all-wise” (Quran, 4:56).

For a long time it was thought that the sense of feeling and pain was dependent on the brain. However, it has been discovered that there are pain receptors present in the skin. Without these pain receptors, a person would not be able to feel pain [12] – another example of the scientific miracles of the Holy Quran.   

12. Internal Waves in the Oceans

In Surah An-Nur, Allah (SWT) has revealed: “Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds – darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allah has not granted light – for him there is no light” (Quran, 24:40).

Incredibly, oceanographers have stated that unlike the belief that waves only occur on the surface, there are waves that take place internally in the oceans, below the surface of the water. Invisible to the human eye, these can only be detected through special equipment [13].

13. Frontal Lobe

In Surah Al-Alaq, in the story of a man named Abu Jahl who was a cruel oppressive tribal leader in the times of the Prophet Mohammad (peace and blessings of Allah be upon him), Allah revealed a verse to warn him. Therein Allah (SWT) says: “No indeed! if he does not stop, We will seize him by the forehead, his lying, sinful forehead” (Quran, 96:15-16).

According to a book titled ‘Essentials of Anatomy and Physiology,’ it is clearly stated that the forehead or frontal area of the brain is responsible for motivation and the foresight to plan and initiate movements. All this takes place in the prefrontal area of the brain. The part of the brain that is responsible for movement and planning is said to be seized if he does not stop. Other studies have proved that it is this prefrontal region that is responsible for the function of lying [14]. 

Another study at the University of Pennsylvania in which volunteers were questioned during a computerized interrogation showed that the volunteers who were lying had increased activity in their prefrontal and premotor cortices [15]. Subhanallah, there is a deeper meaning behind why the Quran stated: “We will seize him by the forehead”.  

The most important thing to remember is that the conception of knowledge (Al-Ilm) in Islam is the Guiding Light (Huda) separating right from wrong (Al furqan). Therefore, in the same way the sun brings light to our eyes to see the world around us, Al-Ilm is the source of guidance to see the signs of Allah (SWT) around us. More such facts that are already mentioned in the Quran and will be proven in the future by mankind as Allah (SWT) says in the Quran in Surah Ar-Rahman, “So which of the favors of your Lord would you deny?”

https://themuslimvibe.com/faith-islam/13-scientific-facts-in-the-holy-quran

Islam, Religion

Why Christianity is Not Monotheism

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Numbers 23:19King James Version

19 God is Not a Man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?– Numbers 23:19

Exodus 20King James Version

20 And God spoke all these words, saying,

2 I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

3 Thou shalt have no other gods before me.

4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

5 Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

6 And showing mercy unto thousands of them that love me, and keep my commandments.

7 Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me. – John 5:30;

Based on the Above Quoted Verses – God Is Not a Man – it is pretty Clear that New Testament is way too much modified; Jesus (alaihis Salam/ peace be upon him) was a Prophet – and even the expression of “son” of God is mostly Hebrew for Ebed – Slave/ Servant of God; and most of the verses are modified and not in the Original Aramaic (the Language Jesus actually spoke)- and contradict many monotheistic verses of the Old Testament; so accoding to the Bible – you’re supposed to have only 1 God – worthy of worship – Not to bow down or worship Jesus, Mary, saints or anything else with or along with God/ Allah azza wa Jal and that is pure monotheism;

ALLAH/ GOD ALLMIGHTY IN ISLAM

God in Islam called Allah in the Arabic language -in Quran Kareem and Biblical tranlation is the same AllMighty God (the only one God worthy of worship) in the Bible and can be defined with the following qualities; Muslims consider all prophets Muslim(in Submission to God);

Say, ˹O believers,˺ “We believe in Allah and what has been revealed to us; and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord. We make no distinction between any of them. And to Allah we all submit.” – surah Baqarah 2:136;

3:2 Allah – there is no deity except Him, the Ever-Living, the Sustainer of existence.

Abridged Explanation of the Quran

Allah is the One Who alone deserves to be worshipped.
He is the One Who lives perfectly without any death or deficiency.
He exists by Himself and is not in need of any of His creation.
The creation only exists through Him and is always in need of Him.

The Messenger ˹firmly˺ believes in what has been revealed to him from his Lord, and so do the believers. They ˹all˺ believe in Allah, His angels, His Books, and His messengers. ˹They proclaim,˺ “We make no distinction between any of His messengers.” And they say, “We hear and obey. ˹We seek˺ Your forgiveness, our Lord! And to You ˹alone˺ is the final return.”

Allah! There is no god ˹worthy of worship˺ except Him, the Ever-Living, All-Sustaining. Neither drowsiness nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who could possibly intercede with Him without His permission? He ˹fully˺ knows what is ahead of them and what is behind them, but no one can grasp any of His knowledge—except what He wills ˹to reveal˺. His Seat1 encompasses the heavens and the earth, and the preservation of both does not tire Him. For He is the Most High, the Greatest.2 – surah Baqarah 2:255;

Last 3 Ayaat/ verses from Surah Hashr (Gathering in Judgement Day) “He is Allah—there is no god ‘worthy of worship’ except Him: Knower of the seen and unseen. He is the Most Compassionate, Most Merciful.

He is Allah—there is no god except Him: the King, the Most Holy, the All-Perfect, the Source of Serenity, the Watcher ‘of all’, the Almighty, the Supreme in Might,1 the Majestic. Glorified is Allah far above what they associate with Him ˹in worship˺!

He is Allah: the Creator, the Inventor, the Shaper. He ‘alone’ has the Most Beautiful Names. Whatever is in the heavens and the earth ‘constantly’ glorifies Him. And He is the Almighty, All-Wise. (Qur’an 59 – 22/23/24)

#Bible; #monotheism; #Quran Kareem; #God; #Allah; #Definitions;

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Ayyatul Kursi – Verse of the Throne

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Ayatul Kursi, also known as “The Throne Verse,” is the 255th verse of Surah Al-Baqarah (the second chapter) in the Quran. It is a powerful verse that emphasizes the Oneness and attributes of Allah. The verse describes Allah as the Ever-Living, Self-Sustaining, and asserts that nothing in the heavens or earth can be compared to Him. 

Here’s the English translation of Ayatul Kursi: 

“Allah! There is no god ˹worthy of worship˺ except Him, the Ever-Living, All-Sustaining. Neither drowsiness nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who could possibly intercede with Him without His permission? He ˹fully˺ knows what is ahead of them and what is behind them, but no one can grasp any of His knowledge—except what He wills ˹to reveal˺. His Seat encompasses the heavens and the earth, and the preservation of both does not tire Him. For He is the Most High, the Greatest,” – surah Baqarah Verse 2:255

ٱللَّهُ وَلِىُّ ٱلَّذِينَ ءَامَنُوا۟ يُخْرِجُهُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ ۖ وَٱلَّذِينَ كَفَرُوٓا۟ أَوْلِيَآؤُهُمُ ٱلطَّـٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَـٰتِ ۗ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ ٢٥٧

Let there be no compulsion in religion, for the truth stands out clearly from falsehood.1 So whoever renounces false gods and believes in Allah has certainly grasped the firmest, unfailing hand-hold. And Allah is All-Hearing, All-Knowing. – Verse 2:256

Allah is the Guardian of the believers—He brings them out of darkness and into light. As for the disbelievers, their guardians are false gods who lead them out of light and into darkness. It is they who will be the residents of the Fire. They will be there forever. Verse 2:257

To prove this point, we have a narration wherein Allāh’s Messenger (salallāhu ‘alaihi wasallam) said, “When Allāh completed the creation, He wrote in His Book that is with Him above the Throne (فوق العرش): ‘My mercy has prevailed over My anger’.” (Muslim no. 2751, Bukhārī no. 7404)

So the Sunni believes with certainty that Allāh (the Most High) is over His Throne. Furthermore, the Throne is above water, which is above the Footstool, which is above the seven heavens, which are above this earth. Ibn Mas’ūd (Allah be pleased with him) narrated from Allāh’s Messenger (salallāhu ‘alaihi wasallam):

“The distance between the sky of this world and the next heaven is five hundred years, and between every heaven and the next is five hundred years. And between the seventh heaven and the Footstool (Kursī) is a distance of five hundred years, and between the Kursī and water, there is a distance of five hundred years. And the Throne (‘Arsh) is above the water, and Allāh is above the Throne— nothing is hidden to Him of your deeds.” This hadīth is reported by Ibn Mahdī (d. 198H) from Hammād Ibn Salamah (d. 167H) from ‘Āsim (d. 127H) from Zirr (d. 127H) from ‘Abdullāh, and narration is ascribed to the Prophet (salallāhu ‘alaihi wasallam).

#Ayatul Kursi #Verse of the #Footstool #Quran Kareem #Allah #God #Islam

History, Law, Islam, Religion

25 Prophets in Quran Kareem

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The 25 prophets mentioned in Quran Kareem include: Adam, Idris (Enoch), Nuh (Noah), Hud (Heber), Saleh (Methusaleh), Lut (Lot), Ibrahim (Abraham), Ismail (Ishmael), Ishaq (Isaac), Yaqub (Jacob), Yusuf (Joseph), Shu’aib (Jethro), Ayyub (Job), Dhulkifl (Ezekiel), Musa (Moses), Harun (Aaron), Dawud (David), Sulayman (Solomon), Ilyas (Elias), Alyasa (Elisha), Yunus (Jonah), Zakariya (Zachariah), Yahya (John the Baptist), Isa (Jesus) and Muhammad. Peace be upon them all. In 25 Prophets of Islam you will learn: 1. That God is one. 

#25 Prophets in Islam

Surah Baqarah 136 – Say, ˹O believers,˺ “We believe in Allah and what has been revealed to us; and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord. We make no distinction between any of them. And to Allah we all submit.”

“and We sent Our messengers in succession: whenever a messenger came to a community they invariably called him a liar, so We destroyed them one after the other and made them into cautionary tales. Away with the disbelievers!” (Qur’an 23:44)

إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ وَأَوْحَيْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَى وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ وَآَتَيْنَا دَاوُودَ زَبُورًا . وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ وَكَلَّمَ اللَّهُ مُوسَى تَكْلِيمًا

“We have sent revelation to you [Prophet] as We did to Noah and the prophets after him, to Abraham, Ishmael, Isaac, Jacob, and the Tribes, to Jesus, Job, Jonah, Aaron, and Solomon- to David We gave the book [of Psalms]- to other messengers We have already mentioned to you, and also to some We have not. To Moses God spoke directly.” (Qur’an 4:163-164)

Allah Almighty also says in surah Fatir, ayah 24

إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيراً وَنَذِيراً وَإِنْ مِنْ أُمَّةٍ إِلَّا خَلا فِيهَا نَذِيرٌ

“We have sent you with the Truth as a bearer of good news and warning– every community has been sent a warner.” (Qur’an 35:24) (News of Paradise for the Believers and HellFire for the Disbelievers);

All prophets in Islam came with the message of Tawhid (Oneness of God – wroshipping God Alone). It was only a difference in the Shariah (commandments and laws) of each Divine religion that set it apart from the others. It should be noted that all prophets propagated the same message of Islam throughout all ages, Tawhid, which is the core of all Divine religions. Allah Almighty mentions in the Qur’an:

وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ

“We sent a messenger to every community, saying, ‘Worship God and shun false gods.’”(Qur’an 16:36)

Number of Prophets

عن أبي ذر قال : قلت :  يَا رَسُولَ اللَّهِ كَمِ الْأَنْبِيَاءُ ؟  قَالَ: ( مِائَةُ أَلْفٍ وَعِشْرُونَ أَلْفًا)، قُلْتُ :يَا رَسُولَ اللَّهِ كَمِ الرُّسُلُ مِنْ ذَلِكَ؟ قَالَ : (ثَلَاثُ مِائَةٍ وَثَلَاثَةَ عَشَرَ جَمًّا غَفِيرًا)، قَالَ قُلْتُ : يَا  رَسُولَ اللَّهِ مَنْ كَانَ أَوَّلُهُمْ ؟ قَالَ : (آدَمُ …. ) رواه ابن حبان 361

It was narrated that Abu Dharr said: I said: O Messenger of Allah, how many Prophets were there? He said: “One hundred and twenty-four thousand.” I said: O Messenger of Allah, how many of them were Messengers? He said: “Three hundred and thirteen, a good number.” I said: O Messenger of Allah, who was the first of them? He said: “Adam.” … (Narrated by Ibn Hibbaan, 361) – not all of the Prophets were mentioned in Quran Kareem (Nobel Qur’an)- only the greatest among them -or the ones who faced most challenges or brought new Legislation;

Ar-Rasul and An-Nabi   الرسول والنبي

Before diving into the depths of learning more about the prophets, it’s important that we define the terms رسول (Rasul) and نبي (Nabi). While the term prophet is commonly used in the English language, Arabic language differentiates between the two. A Nabi is generally known as someone who preaches the word of Allah Almighty but brings no new source of sharia’s for his people.  He follows the commands of the previous book of guidance. A Rasul meanwhile is given a new source of guidance by Allah Almighty for his people. For example, Musa (Moses) be peace be upon him, was given the Torah as a source of guidance for the people of Israel and those prophets who followed him used Torah as a source of guidance without the addition of any new commandments.

#genealogy of #Prophets based on history, #Quran and Hadeeth; #Monotheism

History, Law, Islam, Religion

Sun Prostrates under the Arsh/ Throne of Allah(swa)

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SUN PROSTRATES UNDER ALLAH(SWA) ARSH/ THRONE – Hadith; Narrated Abu Dhar: The Prophet (ﷺ) asked me at sunset, “Do you know where the sun goes (at the time of sunset)?” I replied, “Allah and His Apostle know better.” He said, “It goes (i.e. travels) till it prostrates Itself underneath the Throne and takes the permission to rise again, and it is permitted and then (a time will come when) it will be about to prostrate itself but its prostration will not be accepted, and it will ask permission to go on its course but it will not be permitted, but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allah: “And the sun Runs its fixed course For a term (decreed). that is The Decree of (Allah) The Exalted in Might, The All- Knowing.” (36.38) – Sahih al-Bukhari 3199 Hadith on Signs:

FAITH OF NO BENEFIT AFTER SEEING 3 SIGNS: Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “When three signs appear, no soul will benefit from its faith if it did not already believe or earn good by its faith: the rising of the sun from the west, the False Messiah, and the beast from the earth.” Source: Ṣaḥīḥ Muslim 158 SUN WILL BE LOWERED IN JUDGEMENT DAY- 1 MILE: Abu Umamah reported: The Messenger of Allah, peace and blessings be upon him, said, “The sun will be lowered on the Day of Resurrection to the distance of a mile and its heat will be increased by as much. It will boil skulls just like the boiling of pots. They will sweat by the measure of their sins. Among them are those to whom it will reach their ankles, among them are those to whom it will reach their shins, among them are those to whom it will reach their midsections, and among them are those who are subsumed in sweat.” Source: Musnad Aḥmad 22186

#Sun; #Islam; #Prostrates under the Arsh; #Hadith; #Judgement Day;

Biology/Health, Islam, Religion

Surah Baqarah – Believers, Disbelievers – Hard Hearts

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Surah Baqarah 20 Ayaah Translation – Believers, Disbelievers, Hypocrites, Hard Heart (Covering of the Sins)

1. Alif-Lam-Mim. [These letters are one of the miracles of the Qur’an and none but Allah (Alone) knows their meanings].

2. This is the Book (the Qur’an), whereof there is no doubt, a guidance to those who are Al-Muttaqun [the pious and righteous persons who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)].

3. Who believe in the Ghaib (UnSeen) and perform As-Salat (Iqamat-as-Salat),and spend out of what we have provided for them [i.e. give Zakat , spend on themselves, their parents, their children, their wives, etc., and also give charity to the poor and also in Allah’s Cause).

4. And who believe in (the Qur’an and the Sunnah)which has been sent down (revealed) to you (Muhammad Peace be upon him ) and in [the Taurat (Torah) and the Injeel (Gospel), etc.] which were sent down before you and they believe with certainty in the Hereafter. (Resurrection, recompense of their good and bad deeds, Paradise and Hell, etc.)

5. They are on (true) guidance from their Lord, and they are the successful.

6. Verily, those who disbelieve, it is the same to them whether you (O Muhammad Peace be upon him ) warn them or do not warn them, they will not believe.

7. Allah has set a seal on their hearts and on their hearings, (i.e. they are closed from accepting Allah’s Guidance), and on their eyes there is a covering. Theirs will be a great torment.

8. And of mankind, there are some (hypocrites) who say: “We believe in Allah and the Last Day” while in fact they believe not.

9. They (think to) deceive Allah and those who believe, while they only deceive themselves, and perceive (it) not!

10. In their hearts is a disease (of doubt and hypocrisy) and Allah has increased their disease. A painful torment is theirs because they used to tell lies.

11. And when it is said to them: “Make not mischief on the earth,” they say: “We are only peacemakers.”

12. Verily! They are the ones who make mischief, but they perceive not.

13. And when it is said to them (hypocrites): “Believe as the people (followers of Muhammad Peace be upon him , Al-Ansar and Al-Muhajirun) have believed,” they say: “Shall we believe as the fools have believed?” Verily, they are the fools, but they know not.

14. And when they meet those who believe, they say: “We believe,” but when they are alone with their Shayatin (devils – polytheists, hypocrites, etc.), they say: “Truly, we are with you; verily, we were but mocking.”

15. Allah mocks at them and gives them increase in their wrong-doings to wander blindly.

16. These are they who have purchased error for guidance, so their commerce was profitless. And they were not guided.

17. Their likeness is as the likeness of one who kindled a fire; then, when it lighted all around him, Allah took away their light and left them in darkness. (So) they could not see.

18. They are deaf, dumb, and blind, so they return not (to the Right Path).

19. Or like a rainstorm from the sky, wherein is darkness, thunder, and lightning. They thrust their fingers in their ears to keep out the stunning thunderclap for fear of death. But Allah ever encompasses the disbelievers (i.e. Allah will gather them all together).

20. The lightning almost snatches away their sight, whenever it flashes for them, they walk therein, and when darkness covers them, they stand still. And if Allah willed, He could have taken away their hearing and their sight. Certainly, Allah has power over all things.

21. O mankind! Worship your Lord (Allah), Who created you and those who were before you so that you may become Al-Muttaqun (the Pious – see V.2:2).