On the authority of Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (peace be upon him) said:
“Allah the Almighty is good and accepts only that which is good. And verily Allah has commanded the believers to do that which He has commanded the Messengers. So the Almighty has said: “O (you) Messengers! Eat of the tayyibat (good things), and perform righteous deeds” [23:51] and the Almighty has said: “O you who believe! Eat of the lawful things that We have provided you” [2:172]. Then he (peace be upon him) mentioned a man who, having journeyed far, is dishevelled and dusty, and who spreads out his hands to the sky saying, “O Lord! O Lord!” while his food is haram, his drink is haram, his clothing is haram, and he has been nourished with haram, so how can [his supplication] be answered?” [Muslim]
On the authority of Abu Hurayrah (may Allah be pleased with him) who said: I heard the Messenger of Allah (peace be upon him) say:
What I have forbidden for you, avoid. What I have ordered you [to do], do as much of it as you can. For verily, it was only their excessive questioning and disagreeing with their Prophets that destroyed [the nations] who were before you.[Al-Bukhari & Muslim]
عَنْ أَبِي هُرَيْرَةَ عَبْدِ الرَّحْمَنِ بْنِ صَخْرٍ رَضِيَ اللهُ عَنْهُ قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ:
Another thing that we derive from this hadith is the importance of eating food that is tayyeb. This word does not simply mean that the food is halal or that it comes from a pure source, but it also means that the food is good for you. This hadith can be applied to eating out at a fast food restaurant. Even if the food is “halal” or “zabiha,” it may not necessarily be tayyeb. The reason it may not be tayyeb is that many of these foods are unhealthy, full of added chemicals and preservatives that may be harmful to our health.
The main Aramaic words for God are Elah (ܐܠܗ) or Alaha (ܐܲܠܵܗܵܐ), meaning “God,” which are cognates of the Hebrew Eloah/Elohim and the Arabic Allah, all stemming from a common Semitic root for divinity. Aramaic also uses Elahi (אֱלָהִי) for “My God,” famously heard in Jesus’ cry “Eloi, Eloi, lama sabachthani?” (My God, my God, why have you forsaken me?).
* KEY TERMS:
Elah / Alaha (אלה / אלהא): The general term for “God,” used in Biblical Aramaic and Syriac.
Elahi (אֱלָהִי): Means “My God,” a possessive form.
Eloi: The specific Aramaic/Hebrew form for “My God,” as used by Jesus in the Gospels.
Connections to Other Languages:
These Aramaic terms share a common root with the Hebrew Elohim (God) and the Arabic Allah (God), highlighting linguistic links across Semitic languages.
*USAGE:
Jesus’ use of “Eloi” in Aramaic (Mark 15:34) shows direct usage of these terms.
In the Bible (Books of Daniel, Ezra), compound forms like Elah Avahati (God of my fathers) and Elah Shemaiya (God of Heaven) are found.
Ahmad (22978) narrated from Abu Nadrah: Someone who heard the khutbah of the Messenger of Allah (blessings and peace of Allah be upon him) on the second of the days of at-Tashreeq told me that he said: “O people, verily your Lord is One and your father is one. Verily there is no superiority of an Arab over a non-Arab or of a non-Arab over an Arab, or of a red man over a black man, or of a black man over a red man, except in terms of Taqwa (Piety, Fear of God). Have I conveyed the message?” They said: The Messenger of Allah (blessings and peace of Allah be upon him) has conveyed the message. Classed as saheeh by al-Albaani in as-Saheehah (6/199).
Last 3 Ayyat/ Verses from Surah Hashr (gathering in Judgement Day);
Translation of the last 3 verses of Surah Hashr: Verses 22-24; He is Allah—there is no god worthy of worship except Him: Knower of the seen and unseen. He is the Most Compassionate, Most Merciful. He is Allah—there is no god except Him: the King, the Most Holy, the All-Perfect, the Source of Serenity, the Watcher of all, the Almighty, the Supreme in Might, the Majestic. Glorified is Allah far above what they associate with Him in worship! He is Allah: the Creator, the Inventor, the Shaper. He alone has the Most Beautiful Names. Whatever is in the heavens and the earth constantly glorifies Him. And He is the Almighty, All-Wise.
Ayatul Kursi – Verse of the Throne
Allah! There is no god ˹worthy of worship˺ except Him, the Ever-Living, All-Sustaining. Neither drowsiness nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who could possibly intercede with Him without His permission? He ˹fully˺ knows what is ahead of them and what is behind them, but no one can grasp any of His knowledge—except what He wills ˹to reveal˺. His Seat1 encompasses the heavens and the earth, and the preservation of both does not tire Him. For He is the Most High, the Greatest.2
Definitions of God in Semitic Languages
The main Aramaic words for God are Elah (ܐܠܗ) or Alaha (ܐܲܠܵܗܵܐ), meaning “God,” which are cognates of the Hebrew Eloah/Elohim and the Arabic Allah, all stemming from a common Semitic root for divinity. Aramaic also uses Elahi (אֱלָהִי) for “My God,” famously heard in Jesus’ cry “Eloi, Eloi, lama sabachthani?” (My God, my God, why have you forsaken me?).
Key Terms:
Elah / Alaha (אלה / אלהא): The general term for “God,” used in Biblical Aramaic and Syriac.
Elahi (אֱלָהִי): Means “My God,” a possessive form.
Eloi: The specific Aramaic/Hebrew form for “My God,” as used by Jesus in the Gospels.
Connections to Other Languages:
These Aramaic terms share a common root with the Hebrew Elohim (God) and the Arabic Allah (God), highlighting linguistic links across Semitic languages.
Usage:
Jesus’ use of “Eloi” in Aramaic (Mark 15:34) shows direct usage of these terms.
In the Bible (Books of Daniel, Ezra), compound forms like Elah Avahati (God of my fathers) and Elah Shemaiya (God of Heaven) are found.
#God, #Allah, #Divine Attributes, #Definitions, #Islam; #Semitic languages
Verily, the creation of each one of you is brought together in his mother’s womb for forty days as a drop, then he is a clot for a similar period, then a morsel for a similar period, then there is sent to him the angel who blows the spirit into him and he is commanded regarding four matters: to write down his provision, his life span, his deeds, and whether he is blessed or damned. By Allah, other than whom there is no God, one of you acts like the people of Paradise until he is but an arm’s length from it, and what is written overtakes him so he acts like the people of Hellfire and he enters it. Verily, one of you acts like the people of Hellfire until he is but an arm’s length from it, and what is written overtakes him so he acts like the people of Paradise and he enters it. Source: Ṣaḥīḥ al-Bukhārī 7454, Grade: Muttafaqun Alayhi
Hadith 5: Religious innovation البدعة
Aisha reported: The Messenger of Allah, peace be upon him, said:
Whoever innovates into this matter of ours that which does not belong to it, it will be rejected. Source: Ṣaḥīḥ al-Bukhārī 2697, Grade: Muttafaqun Alayhi
Hadith 2: Islam, faith, and excellence الإسلام والإيمان والإحسان
Umar ibn al-Khattab reported: We were sitting with the Messenger of Allah, peace and blessings be upon him, one day when a man appeared with very white clothes and very black hair. There were no signs of travel on him and we did not recognize him. He sat down in front of the Prophet and rested his knees by his knees and placed his hands on his thighs. The man said, “O Muhammad, tell me about Islam.” The Prophet said:
Islam is to testify there is no God but Allah and Muhammad is the Messenger of Allah, to establish prayer, to give charity, to fast the month of Ramadan, and to perform pilgrimage to the House if a way is possible.
The man said, “You have spoken truthfully.” We were surprised that he asked him and then said he was truthful. He said, “Tell me about faith.” The Prophet said:
Faith is to believe in Allah, His angels, His books, His messengers, the Last Day, and to believe in providence, its good and its evil.
The man said, “You have spoken truthfully. Tell me about excellence.” The Prophet said: أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ
* Excellence is to worship Allah as if you see Him, for if you do not see Him, He surely sees you.
The man said, “Tell me about the final hour.” The Prophet said: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ ; The one asked does not know more than the one asking.
The man said, “Tell me about its signs.” The Prophet said:
The slave girl will give birth to her master and you will see barefoot, naked, and dependent shepherds compete in the construction tall buildings.
Then, the man left and I remained. The Prophet said to me: يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ O Umar, do you know who he was? I said, “Allah and his messenger know best.” The Prophet said: فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْVerily, he was Gabriel who came to teach you your religion. Source: Ṣaḥīḥ Muslim 8, Grade: Sahih
Hadith 3: Pillars of Islam أركان الإسلام
Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said:
Islam is built upon five: to worship Allah and to disbelieve in what is worshiped besides him, to establish prayer, to give charity, to perform Hajj pilgrimage to the house, and to fast the month of Ramadan. Source: Ṣaḥīḥ al-Bukhārī 8, Grade: Muttafaqun Alayhi;
#Pillars of #Islam, Eeeman/ Faith; #Hadith, #Narrations;
Verily, deeds are only with intentions. Verily, every person will have only what they intended. Whoever emigrated to Allah and his messenger, his emigration is for Allah and his messenger. Whoever emigrated to get something in the world or to marry a woman, his emigration is for that to which he emigrated.
On the authority of Abu ‘Abdullah al-Nu’man bin Bashir (ra) who said: I heard the Messenger of Allah(sas) say:
“The halal is clear and the haram is clear, and between them are matters unclear that are unknown to most people. Whoever is wary of these unclear matters has absolved his religion and honor. And whoever indulges in them has indulged in the haram. It is like a shepherd who herds his sheep too close to preserved sanctuary, and they will eventually graze in it. Every king has a sanctuary, and the sanctuary of Allah is what He has made haram. There lies within the body a piece of flesh. If it is sound, the whole body is sound; and if it is corrupted, the whole body is corrupted. Verily this piece is the heart.” [Bukhari & Muslim]
Mathew 23:8 – 8“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. 9And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. 10Nor are you to be called instructors, for you have one Instructor, the Messiah. 11The greatest among you will be your servant.
12For those who exalt themselves will be humbled, and those who humble themselves will be exalted.
Hadith Qudsi 19 – Pride and Greatness Belong to Allah (God) Alone – HADITH – ISLAM
The Messenger of Allah (ﷺ) said: “Allah, the Most High, said: ‘Pride is My cloak and greatness is My robe. Whoever competes with Me in respect of either of them, I shall cast him into the Hellfire.’” — Narrated by Abu Dawud, Ibn Majah, Ahmad. Also reported with sound chain in Sahih Muslim.
Reflection: This Hadith Qudsi is a stark reminder of the danger of arrogance. Pride and greatness belong only to Allah — when a person tries to claim them, they cross a boundary set by the Divine. True honor is found in humility, submission, and recognizing that everything we have is from Him alone.
1Then Jesus said to the crowds and to his disciples: 2“The teachers of the law and the Pharisees sit in Moses’ seat. 3So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. 4They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.
5“Everything they do is done for people to see: They make their phylacteries a wide and the tassels on their garments long; 6they love the place of honor at banquets and the most important seats in the synagogues; 7they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.
8“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. 9And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. 10Nor are you to be called instructors, for you have one Instructor, the Messiah. 11The greatest among you will be your servant. 12For those who exalt themselves will be humbled, and those who humble themselves will be exalted.
Seven Woes on the Teachers of the Law and the Pharisees
13“Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to. [14]b
15“Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.
29“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. 30And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31So you testify against yourselves that you are the descendants of those who murdered the prophets. 32Go ahead, then, and complete what your ancestors started!
33“You snakes! You brood of vipers! How will you escape being condemned to hell? 34Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. 35And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. 36Truly I tell you, all this will come on this generation.
37“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 38Look, your house is left to you desolate. 39For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’ c ”
Paying the Imperial Tax to Caesar
15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a] to Caesar or not?”
18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”
21 “Caesar’s,” they replied. Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”
22 When they heard this, they were amazed. So they left him and went away.
HYPOCRITES IN Quran Kareem
Hypocrisy in Islam is a serious sickness and a great crime. It means making an outward display of Islam whilst inwardly concealing disbelief. Hypocrisy is more dangerous than disbelief and the punishment for it is more severe, because it is disbelief mixed with Islam and its harmful effects are greater. Hence Allah will put the hypocrites in the lowest level of Hell, as He says (interpretation of the meaning):
{Verily, the hypocrites will be in the lowest depth (grade) of the Fire; no helper will you find for them.} [Al-Nisa/ Women 4:145]
The hypocrites are always confused, always planning deceit and plots. Although outwardly they appear to be with the believers, inwardly they are with the disbelievers. So sometimes they are inclined towards the believers and sometimes they are inclined towards the disbelievers.
It was narrated from ‘Abdullah ibn ‘Amr (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “There are four characteristics, whoever has them all is a pure hypocrite, and whoever has one of them has one of the characteristics of hypocrisy, until he gives it up: when he is entrusted with something he betrays that trust, when he speaks he lies, when he makes a covenant he breaks it, and when he disputes he resorts to obscene speech.” Narrated by al-Bukhaari (54) and Muslim (58).
If any of those who believe in Tawheed (the Oneness of Allah/ God) has any of these characteristics, he has fallen into minor hypocrisy to the extent to which he has done such deeds or has that characteristic, because he resembles the hypocrites in some of their actions, even if he is not exactly like them.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said: The word hypocrisy refers to major hypocrisy which means concealing disbelief, or minor hypocrisy which means behaving differently in private and in public with regard to obligatory duties. … This is well known among the scholars and this is how they interpreted the words of the Prophet (blessings and peace of Allah be upon him), “The signs of the hypocrite are three: when he speaks he lies, when he makes a promise he breaks it, and when he is entrusted with something he betrays that trust.” Narrated by at-Tirmidhi and others. More than one of the early scholars said: A lesser form of kufr, a lesser form of hypocrisy, a lesser form of shirk. “(Majmoo‘ al-Fataawa, 11/140 )
Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, most of the hypocrites in my nation are among its reciters.” ( of Quran)
Source: Musnad Ahmad 6633; Grade: Sahih(authentic) according to Al-Arna’ut; عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِي قَالَ قَالَ رَسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أَكْثَرَ مُنَافِقِي أُمَّتِي قُرَّاؤُهَا 6633 مسند أحمد بن حنبل 11/210 المحدث شعيب الأرناؤوط خلاصة حكم المحدث صحيح في تخريج المسند
SURAH MUNAFIKUN- THE HYPOCRITES- QURAN TRANSLATION
In the name of Allah/ God, the Gracious, the Merciful.
1. When the hypocrites come to you (Muhammad- saw), they say, “We bear witness that you are God’s Messenger.” God knows that you are His Messenger, and God bears witness that the hypocrites are liars. 2. They treat their oaths as a cover, and so they repel others from God’s path. Evil is what they do.
3. That is because they believed, and then disbelieved; so their hearts were sealed, and they cannot understand.
4. When you see them, their appearance impresses you. And when they speak, you listen to what they say. They are like propped-up timber. They think every shout is aimed at them. They are the enemy, so beware of them. God condemns them; how deluded they are!
5. And when it is said to them, “Come, the Messenger of God will ask forgiveness for you,” they bend their heads, and you see them turning away arrogantly.
6. It is the same for them, whether you ask forgiveness for them, or do not ask forgiveness for them; God will not forgive them. God does not guide the sinful people.
7. It is they who say: “Do not spend anything on those who side with God’s Messenger, unless they have dispersed.” To God belong the treasures of the heavens and the earth, but the hypocrites do not understand.
8. They say, “If we return to the City, the more powerful therein will evict the weak.” But power belongs to God, and His Messenger, and the believers; but the hypocrites do not know.
9. O you who believe! Let neither your possessions nor your children distract you from the remembrance of God. Whoever does that—these are the losers.
10. And give from what We have provided for you, before death approaches one of you, and he says, “My Lord, if only You would delay me for a short while, so that I may be charitable, and be one of the righteous.”
11. But God will not delay a soul when its time has come. God is Informed of what you do.
Hadith Qudsi 19 – Pride and Greatness Belong to Allah (God) Alone 
Reflection: This Hadith Qudsi is a stark reminder of the danger of arrogance. Pride and greatness belong only to Allah — when a person tries to claim them, they cross a boundary set by the Divine. True honor is found in humility, submission, and recognizing that everything we have is from Him alone. 
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