Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “One silver coin is ahead of one hundred thousand others.” They said, “O Messenger of Allah, how is it so?” The Prophet said, “A man has only two coins, so he takes one and gives it in charity. Another man has abundant wealth, so he takes one hundred thousand coins from a mere portion of it and gives it in charity.” Source: Sunan al-Nasā’ī 2528; Grade: Sahih (authentic) according to Al-Albani
SUPPORT LOCAL WELFARE We operate four food banks across Canada, serving over 112,000 people in 2024 alone. Hot meals go out to Toronto’s homeless every weekend, and seniors receive meal delivery twice weekly across the GTA. A long-term care facility is underway for seniors on the verge of homelessness.
This is what your Zakat funds. Give locally, help your neighbours in the holiest month. SUPPORT GLOBAL WELFARE Since 2005, we’ve built 3,800 water wells across Pakistan, serving 321,000 people. Over 1,000 children attend our schools right now because of monthly sponsors. 75 deaf students receive specialized education that would otherwise be impossible for them.
Emergency relief reaches Gaza, Yemen, and Sudan through established partners. Your Zakat and Sadaqah Jariyah work across crisis zones and sustainable projects.
Support Women & Children In Need
When a drought strikes, women and children are the ones that are most at risk. This is why MWC supports pregnant women suffering in Tharparkar, a desert region of Pakistan.
Why Your Support Matters?
Your support will allow us to continue our lifesaving work in the desert region of Tharparkar. Here’s what we’ve achieved and aim to build upon with your support:
Enhanced hygiene and disease prevention education to boost community health and support Pakistan’s healthcare system.
Focused maternal and child health initiatives to promote safer pregnancies and lower mortality rates.
Improved prenatal care contributing to healthier mothers and babies.
Nutritional education to help reshape dietary choices and reduce malnutrition.
Overcoming Challenges
Despite limited healthcare, harsh environmental conditions and other obstacles, we have implemented nutritional improvement initiatives, enhanced access to healthcare services, and provided specialized care for safe childbirth and prenatal care.
#Muslim welfare center; #Zakat; #Islam; #charity; women prenatal and natal care, #children care;
How many enter the Fire because of Misuse or Non-Payment of Zakah:
God Almighty has said about those who consume the orphan’s wealth, meaning the consumption of the wealth of the fuqara’ and masakin: “Those who consume the wealth of the orphan in an act of wrongdoing, eat fire in their bellies and will burn in the flames of hell” (al-Nisa’ 10).
From above the seven heavens, God- Almighty and Exalted is He- defined the disbursements of zakat and the people deserving zakat, and He did not leave zakat to the whims and ambitions of the greedy. For the Exalted said: “Charity is for the fuqara’, the masakin, those who work on the matters of charity, for those whose hearts are to be conciliated, for freeing slaves, those in debt, in the path of God, and for the wayfarer. It is a duty imposed by God, and God is wise and knowing” (al-Tawba 60).
The scholars have agreed that it is not allowed to disburse zakat to those who are not mentioned by God Almighty. So zakat is not permitted to a rich person who has sufficient means or to a strong person capable of making a living.
The Prophet (SAWS) said: “Charity is not permitted to a rich or strong person”-(narrated by Abu Dawud and al-Tirmidhi from a hadith of Abdullah bin ‘Amro).
Ibn Qudama said: “A rich person is not to be given from the shares of the fuqara’ and masakin, and there is no disagreement about this among scholars. For God Almighty has made zakat for the fuqara’ and masakin and the rich person is not part of those categories of people” (al-Mughni 2/522).
Therefore, it is forbidden for the Muslim to ask for zakat money and take from it unless he knows from himself that he comes under the categories of people entitled to it.
So if one not entitled to zakat money dares to take from it, whether driven to do so by greed, a desire for more, indifference or abandoning work, and then claims poverty and destitution, that person commits a great crime by consuming wealth forbidden to him, and depriving the entitled ones among the poor of their right, and deceiving the Muslims.
Ahmad narrated in his Musnad in an authentic transmission on the authority of Hubshi in Junada: that the Prophet (SAWS) said: “Whoever asks [for zakat] without being poor, it is as though that person is eating fire.”
Muhammad AsadTHE PARABLE of those who spend their possessions for the sake of God is that of a grain out of which grow seven ears, in every ear a hundred grains: for God grants manifold increase unto whom He wills; and God is infinite, all-knowing – surah Baqarah 2:261;