Tag Archives: #Faith

Islam, Religion

We come to be Tested in Faith – Islam

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SURAH AL BAQARAH – Verses 153-157

153. O you who believe! Seek help through patience and prayers. God is with the steadfast. 154. And do not say of those who are killed in the cause of God, “Dead.” Rather, they are alive, but you do not perceive.

155. We will certainly test you with some fear and hunger, and some loss of possessions and lives and crops. But give good news to the steadfast.

156. Those who, when a calamity afflicts them, say, “To God we belong, and to Him we will return.” 157. Upon these are blessings and mercy from their Lord. These are the guided ones.

HADITH – if you survive till the evening, do not expect to be alive in the morning…

Narrated Mujahid: `Abdullah bin `Umar said, “Allah’s Messenger (ﷺ) took hold of my shoulder and said, ‘Be in this world as if you were a stranger or a traveler.” The sub-narrator added: Ibn `Umar used to say, “If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death.”

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو الْمُنْذِرِ الطُّفَاوِيُّ، عَنْ سُلَيْمَانَ الأَعْمَشِ، قَالَ حَدَّثَنِي مُجَاهِدٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَنْكِبِي فَقَالَ ‏ “‏ كُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيبٌ، أَوْ عَابِرُ سَبِيلٍ ‏”‏‏.‏ وَكَانَ ابْنُ عُمَرَ يَقُولُ إِذَا أَمْسَيْتَ فَلاَ تَنْتَظِرِ الصَّبَاحَ، وَإِذَا أَصْبَحْتَ فَلاَ تَنْتَظِرِ الْمَسَاءَ، وَخُذْ مِنْ صِحَّتِكَ لِمَرَضِكَ، وَمِنْ حَيَاتِكَ لِمَوْتِكَ‏.‏ – Sahih Bukhari 6416;

Surah Al ANKABUT- The Spider

1. Alif, Lam, Meem.

2. Have the people supposed that they will be left alone to say, “We believe,” without being put to the test?

3. We have tested those before them. God will surely know the truthful, and He will surely know the liars. 4. Or do those who commit sins think they can fool Us? Terrible is their opinion!

5. Whoever looks forward to the meeting with God—the appointed time of God is coming. He is the All-Hearing, the All-Knowing.

6. Whoever strives, strives only for himself. God is Independent of the beings.

7. Those who believe and do righteous deeds—We will remit their sins, and We will reward them according to the best of what they used to do.

8. We have advised the human being to be good to his parents. But if they urge you to associate with Me something you have no knowledge of, do not obey them. To Me is your return; and I will inform you of what you used to do.

9. Those who believe and do good works—We will admit them into the company of the righteous.

10. Among the people is he who says, “We have believed in God.” Yet when he is harmed on God’s account, he equates the people’s persecution with God’s retribution. And if help comes from your Lord, he says, “We were actually with you.” Is not God aware of what is inside the hearts of the people?

11. God certainly knows those who believe, and He certainly knows the hypocrites.

12. Those who disbelieve say to those who believe, “Follow our way, and we will carry your sins.” In no way can they carry any of their sins. They are liars.

13. They will carry their own loads, and other loads with their own. And they will be questioned on the Day of Resurrection concerning what they used to fabricate.

#Tests; #Faith #Islam; #Dunia; #Akhira; #Afterlife; #Traveller; Hadith; Quran;

Islam, Religion

Strong Believers – Daniel 3 – NIV

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The Image of Gold and the Blazing Furnace

3 King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide,[a] and set it up on the plain of Dura in the province of Babylon. 2 He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. 3 So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it.

4 Then the herald loudly proclaimed, “Nations and peoples of every language, this is what you are commanded to do: 5 As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. 6 Whoever does not fall down and worship will immediately be thrown into a blazing furnace.”

7 Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the nations and peoples of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.

8 At this time some astrologers[b] came forward and denounced the Jews. 9 They said to King Nebuchadnezzar, “May the king live forever! 10 Your Majesty has issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music must fall down and worship the image of gold, 11 and that whoever does not fall down and worship will be thrown into a blazing furnace. 12 But there are some Jews whom you have set over the affairs of the province of Babylon—Shadrach, Meshach and Abednego—who pay no attention to you, Your Majesty. They neither serve your gods nor worship the image of gold you have set up.”

13 Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14 and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?”

16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us[c] from Your Majesty’s hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”

19 Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual 20 and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. 21 So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. 22 The king’s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, 23 and these three men, firmly tied, fell into the blazing furnace.

24 Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, “Weren’t there three men that we tied up and threw into the fire?”

They replied, “Certainly, Your Majesty.”

25 He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”

26 Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!”

So Shadrach, Meshach and Abednego came out of the fire, 27 and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.

28 Then Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king’s command and were willing to give up their lives rather than serve or worship any god except their own God. 29 Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way.”

30 Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.

Footnotes

  1. Daniel 3:1 That is, about 90 feet high and 9 feet wide or about 27 meters high and 2.7 meters wide
  2. Daniel 3:8 Or Chaldeans
  3. Daniel 3:17 Or If the God we serve is able to deliver us, then he will deliver us from the blazing furnace and

#Faith, #monotheism, #Bible, #Islam; One true #God; #Abraham;

STORY OF NABI IBRAHIM/ABRAHAM – QURAN KAREEM

SURAH AL ANBIYAH- PROPHETS

NABI IBRAHAM/ ABRAHAM WAS SET ON FIRE BY HIS VILLAGE FOR PREACHING aboutAllah/ God;

51. We gave Abraham his integrity formerly, and We knew him well.

52. When he said to his father and his people, “What are these statues to which you are devoted?” 53. They said, “We found our parents worshiping them.” 54. He said, “You and your parents are in evident error.” 55. They said, “Are you telling us the truth, or are you just playing?”

56. He said, “Your Lord is the Lord of the heavens and the earth, the One who created them, and I bear witness to that.

57. “By God, I will have a plan for your statues after you have gone away.” 58. So he reduced them into pieces, except for their biggest, that they may return to it. 59. They said, “Who did this to our gods? He is certainly one of the wrongdoers.”

60. They said, “We heard a youth mentioning them. He is called Abraham.” 61. They said, “Bring him before the eyes of the people, so that they may witness.” 62. They said, “Are you the one who did this to our gods, O Abraham?” 63. He said, “But it was this biggest of them that did it. Ask them, if they can speak.” 64. Then they turned to one another, and said, “You yourselves are the wrongdoers.”

65. But they reverted to their old ideas: “You certainly know that these do not speak.”

66. He said, “Do you worship, instead of God, what can neither benefit you in anything, nor harm you? 67. Fie on you, and on what you worship instead of God. Do you not understand?”

68. They said, “Burn him and support your gods, if you are going to act.” 69. We said, “O fire, be coolness and safety upon Abraham.”

70. They planned to harm him, but We made them the worst losers.

71. And We delivered him, and Lot, to the land that We blessed for all people. 72. And We granted him Isaac and Jacob as a gift; and each We made righteous.

73. And We made them leaders, guiding by Our command; and We inspired them to do good works, and to observe the prayer, and to give out charity. They were devoted servants to Us.

Islam, Religion

Pillars of Eeman/ Faith and Islam

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Hadith 2: Islam, faith, and excellence الإسلام والإيمان والإحسان

Umar ibn al-Khattab reported: We were sitting with the Messenger of Allah, peace and blessings be upon him, one day when a man appeared with very white clothes and very black hair. There were no signs of travel on him and we did not recognize him. He sat down in front of the Prophet and rested his knees by his knees and placed his hands on his thighs. The man said, “O Muhammad, tell me about Islam.” The Prophet said:

الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنْ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا

Islam is to testify there is no God but Allah and Muhammad is the Messenger of Allah, to establish prayer, to give charity, to fast the month of Ramadan, and to perform pilgrimage to the House if a way is possible.

The man said, “You have spoken truthfully.” We were surprised that he asked him and then said he was truthful. He said, “Tell me about faith.” The Prophet said:

أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ

Faith is to believe in Allah, His angels, His books, His messengers, the Last Day, and to believe in providence, its good and its evil.

The man said, “You have spoken truthfully. Tell me about excellence.” The Prophet said: أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ

* Excellence is to worship Allah as if you see Him, for if you do not see Him, He surely sees you.

The man said, “Tell me about the final hour.” The Prophet said: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ ; The one asked does not know more than the one asking.

The man said, “Tell me about its signs.” The Prophet said:

 أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ

The slave girl will give birth to her master and you will see barefoot, naked, and dependent shepherds compete in the construction tall buildings.

Then, the man left and I remained. The Prophet said to me: يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ O Umar, do you know who he was? I said, “Allah and his messenger know best.” The Prophet said: فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ Verily, he was Gabriel who came to teach you your religion. Source: Ṣaḥīḥ Muslim 8, Grade: Sahih

Hadith 3: Pillars of Islam أركان الإسلام

Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said:

بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ عَلَى أَنْ يُعْبَدَ اللَّهُ وَيُكْفَرَ بِمَا دُونَهُ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَحَجِّ الْبَيْتِ وَصَوْمِ رَمَضَانَ

Islam is built upon five: to worship Allah and to disbelieve in what is worshiped besides him, to establish prayer, to give charity, to perform Hajj pilgrimage to the house, and to fast the month of Ramadan. Source: Ṣaḥīḥ al-Bukhārī 8, Grade: Muttafaqun Alayhi;

#Pillars of #Islam, Eeeman/ Faith; #Hadith, #Narrations;

Islam, Religion

Islam – Beliefs

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Umar ibn al-Khattab reported: We were sitting with the Messenger of Allah, peace and blessings be upon him, one day, a man appeared with very white clothes and very black hair. There were no signs of travel on him and we did not recognize him. He sat in front of the Prophet, rested his knees by his knees, and placed his hands on his thighs. The man said, “O Muhammad, tell me about Islam.” The Prophet said, “Islam is to testify there is no God but Allah and Muhammad is the Messenger of Allah, to establish prayer, to give charity, to fast the month of Ramadan, and to perform pilgrimage to the House if a way is possible.” The man said, “You have spoken truthfully.” We were surprised that he asked him and said he was truthful. He said, “Tell me about faith.” The Prophet said, “Faith is to believe in Allah, His angels, His Books, His Messengers, the Last Day, and to believe in providence, its good and its harm.” The man said, “You have spoken truthfully. Tell me about excellence.” The Prophet said, “Excellence is to worship Allah as if you see Him, for if you do not see Him, He surely sees you.” The man said, “Tell me about the final hour.” The Prophet said, “The one asked does not know more than the one asking.” The man said, “Tell me about its signs.” The Prophet said, “The slave-girl will give birth to her mistress and you will see barefoot, naked, and dependent shepherds compete in the construction of tall buildings.” Then, the man returned and I remained. The Prophet said to me, “O Umar, do you know who he was?” I said, “Allah and His Messenger know best.” The Prophet said, “Verily, he was Gabriel who came to teach you your religion.” Source: Ṣaḥīḥ Muslim 8

#Islam; #beliefs; 5 Pillars of Islam; 6 Pillars of Belief;

1. Belief in Almighty God (Allah) 2. Belief in the Messengers of God. 3. Belief in the revealed books. 4. Belief in the Angels. 5. Belief in the Day of Judgment. 6. Belief in the divine destiny.

Hadith:

It is narrated on the authority of ‘Umar ibn al-Khattab (رضي الله عنه) as part of a long hadith:

أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ
“That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Last Day, and you affirm your faith in the Divine Decree about good and evil.”
Reference: Sahih Muslim, Book 1, Hadith 1

What are the 6 Articles of Faith in Islam?
Islam, Religion

Faith – in Allah – Islam

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From: Sahih Bukhari
Chapter No. 2, Belief/ FAITH
Hadith No: 43
Narrated/Authority of AnasThe Prophet said, “Whoever said “None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a barley grain will be taken out of Hell. And whoever said: “None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a wheat grain will be taken out of Hell. And whoever said, “None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of an atom will be taken out of Hell.”

#Faith #Allah #paradise #hell

Islam, Religion

Eeman/ Faith – Islam

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The Prophet (ﷺ) said:”Eman means that you believe in Allah, in His Angels, in His Books, in His Messengers, in the Day of Judgment and in the Divine Decree (Qadr) in its good and evil.”[Sahih Muslim 8a]

Abu Ja’far reported: ‘Umayr ibn Habib, may Allah be pleased with him, said, “Faith increases and decreases.” It was said, “How does it increase and decrease?” ‘Umayr said, “If we remember our Lord and fear him, it will increase. If we are heedless and we forget and we waste our time,  it will decrease.”

Source: Shu’ab al-Imān 55

عَنْ أَبِي جَعْفَرٍ الْخَطْمِيِّ عُمَيْرِ بْنِ حَبِيبِ رضي الله عنه أَنَّهُ قَالَ الإِيمَانُ يَزِيدُ وَيَنْقُصُ فَقِيلَ لَهُ وَمَا زِيَادَتُهُ وَمَا نُقْصَانُهُ قَالَ إِذَا ذَكَرْنَا رَبَّنَا وَخَشَيْنَاهُ فَذَلِكَ زِيَادَتُهُ وَإِذَا غَفَلْنَا وَنَسِينَا وَضَيَّعْنَا فَذَلِكَ نُقْصَانُهُ

55 شعب الإيمان للبيهقي باب القول في زيادة الإيمان ونقصانه

  • 1. Belief in Allah:This includes believing in Allah’s existence, His oneness (Tawhid), His attributes, His Lordship, and His right to be worshipped alone. 
  • 2. Belief in Angels:This involves believing in the existence of angels as Allah’s messengers, their obedience to Him, and their specific roles. 
  • 3. Belief in Allah’s Books:Muslims believe in the divine books revealed by Allah to various prophets, including the Quran, which is considered the final and complete revelation. 
  • 4. Belief in Allah’s Messengers:This pillar encompasses belief in all prophets sent by Allah, including Adam, Noah, Abraham, Moses, Jesus, and Muhammad (peace be upon them all). 
  • 5. Belief in the Last Day:This is the belief in the Day of Judgment, when all of humanity will be resurrected and judged by Allah based on their deeds. 
  • 6. Belief in Divine Decree (Qadar):This pillar entails believing in Allah’s predestination of all things, both good and bad, and that everything happens according to His will and wisdom. 
Islam, Library, Religion

Shahada – Testimony of Faith

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Shahada EBook – Testimony of Faith – using Designrr

https://designrr.page/?id=28344&token=2289950518&type=FP&h=3942
Shahadah conditionsDownload

CONDITIONS OF SHAHADAH

It was narrated from Mu’adh bin Jabal that theMessenger of Alkah()said:“There is no soul thatdied bearing witness to la ilaha ill Allah,and that lamthe Messenger of Allah,from the heart withcertainty,but Allah will forgive it.“(lbn Majah)

1-Al llm-Knowledge of what Shahadah mean (there is no god to be worshipped but Allah and Muhammad -saw-is hisMessenger)

2-Al Yaqueen-Certainty -you have to be sure of the Shahadah is true,having no doubt or suspicion

3 –Al Iklhas -Sincerity –to believe in your Heart and Testify with your tongue -and negate Shirk they reject the Taghut (evildeities and man made systems and believe in Allah alone)and Riyaa'(show off)

4-Truthfullness -AsSidq-whatis True is True and Falsehood is Falsehood

Alif Lam Mim.Do people think that they will be left alone because they say,We believe,and will not be tested.And We indeedtested those who were before them.And Allah will certainly make (it)known (the truth of)those who are true,and will certainlymake (it)known (the falsehood of)those who are liars,(although Allah knows all that before putting them to test).[29:1-4].|

5 –Love -Al Mahabb love for the Word of Tawhid –Loving Allah azza wa Jal -to be practicing Muslims -and abide by Allah’s

Law(Shariah)-and disliking Bidah (innovations in religion);

The firmest of lman’s ties are having loyalty in the cause of Allah,disloyalty in Allah,love in Allah and hatred for Allah’s Sake.”[At-

Tabarani,Abu Dawood &Al-Hakim].What further testifies to the fact that love in Allah is a condition of lman;

And of mankind are some who take (for worship)others besides Allah as rivals (to Allah).They love them as they love Allah.Butthose who believe,love Allah more(than anything else).C [2:165].

Narrated Ubada bin As-Samit:The Prophet (s)“Whoever getsup at night and says:—La ilaha illallah wahdahu la Sharika lahuLahu-lmulk,waLahu-Lhamd wahuwa ‘ala kullishaiin Qadir.Alhamdu liLHahi,wa subhanallahi,wa la-ilaha ilHal-lah wa-I-lahuakbar wa la hawla wala Quwata il-la-biHah.’(None has the rightto be worshipped but Allah.He is the Only One and has nopartners.For Him is the Kingdom and all the praises are duefor Him.He is Omnipotent.All the praises are for Allah.All theglories are for Allah.And none has the right to be worshippedbut Alah,And Allah is Great And there is neither Might nor Power Except with Allah).And then says:—Allahumma,Ighfir li(O Allah!Forgive me).Or invokes (Allah),he will be respondedto and ifhe performs ablution (and prays),his prayer will be accepted.

#Shahada, #Faith, #Islam, #Eeman #Conditions #Sincerity

History, Law, Islam, Religion

When Women became Muslim- Testimony

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60:12 O Prophet, when the believing women come to you pledging to you translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

ياأيها النبي إذا جاءك المؤمنات يبايعنك على أن لا يشركن بالله شيئا ولا يسرقن ولا يزنين ولا يقتلن أولادهن ولا يأتين ببهتان يفترينه بين أيديهن وأرجلهن ولا يعصينك في معروف فبايعهن واستغفر لهن الله إن الله غفور رحيم سورة: الممتحنة – آية: ( 12 )  – جزء: ( 28 )  –  صفحة: ( 551 )

Almuntakhab Fi Tafsir Alquran Alkarim

O you the Prophet: If emigrating women who conformed to Islam come to you and pledge before Allah their vows to you that: they will not incorporate with Allah other deities, they will not steal, nor will they commit adultery nor infanticide, they will not speak or utter slanders nor relate falsehood, they will not conceive an illegitimate child and make the husband believe it is his, nor will they disobey you in matters crowned with equity; then you accept their pledge and invoke on their behalf Allahs forgiveness, for He is indeed Ghafurun and Rahimun

Tafseer Tafheem-ul-Quran by Syed Abu-al-A’la Maududi

(60:12) O Prophet, when believing women come to you and pledge *18 to you that they will not associate aught with Allah in His Divinity, that they will not steal, *19 that they will not commit illicit sexual intercourse, that they will not kill their children, *20 that they will not bring forth a calumny between their hands and feet, *21 and that they will not disobey you in anything known to be good, *22 then accept their allegiance *23 and ask Allah to forgive them. Surely Allah is Most Forgiving, Most Compassionate.

O Prophet, when the believing women come to you pledging to you meaning

*18) As we have explained above, this verse was sent down some time before the conquest of Makkah. After the conquest the Quraish stated coming to the Holy Prophet in large numbers to take the oath of allegiance. From the men he took the oath himself on Mount Safa, As for the woman he appointed Hadrat ‘Umar to administer the oath to them on his behalf and to ask them to pledge that they would refrain from the things mentioned in this verse. (Ibn Jarir, on the authority Of Ibn ‘Abbas; Ibn Abi Hatim, on the authority of Qatadah). Then. on his return to Madinah he ordered the Muslim women of Madinah to be gathered together in a house and he sent Hadrat Umar to take the oath from them. (Ibn Jarir, Ibn Marduyah, Bazzar, Ibn Hibban, on the authority of Umm ‘Atiyyah Ansariah). On the ‘Id day also, after his address to men, he went to the assembly of women and in his sermon to than he recited this verse and asked them to pledge that they would refrain from the things mentioned in it. (Bukhari on the authority of Ibn `Abbas’s tradition). Apart from these occasions. at different other tithes also, the women came before the Holy Prophet individually as well as collectively to take the oath of allegiance, as mentioned in several Ahadith.


*19) In Makkah, when the oath of allegiance was being administered, Hind bint `Utbah. wife of Abu Sufyan, asked the Nabi- Prophet its explanation and said: “Messenger of Allah, Abu Sufyan is rather stingy. Will it be sinful if I take out something from his wealth without his permission to meet my own and my children’s needs?” The Holy Prophet replied: “Nay, but only ,lastly and lawfully; i.e. take only that much as may actually suffice for your needs.” (Ibn al–‘Arabi, Ahkam al-Qur’an).


*20) This also includes abortion, whether ii is abortion of the legitimate or of the illegitimate foetus.
*21) This implies two kinds of calumny: (1) a woman’s accusing other women of having illicit relations with other men and her spreading such stories among the people, for the women are generally prone to spreading such things; and (2) a woman’s delivering a child by somebody else and making her husband believe that it is his. Abu Da’ud has related a tradition from Abu Hurairah saying that he heard the Holy Prophet say: “The woman who brings such a child into a family as does not actually belong to it, has no connection with Allah, and Allah will never admit her to Paradise.”


*22) In this brief sentence two important points of the law have been stated:
First, that obedience even to the Holy Prophet (upon whom be Allah s peace) has boon restricted to “in what is good”, although about the Holy Prophet no one could imagine that he would order somebody 10 do an evil From this it automatically follows that no one in the world can be obeyed outside the bounds of Divine law. For when obedience to Allah’s Messenger-himself is conditional upon “in what is good”. who else can have a position to demand unconditional obedience and require the people to obey and follow each of his commands laws, rules or customs, which are opposed to the law of Allah? The Nabi- Prophet (upon whom be Allah’s peace) has stated this principle, thus: “There is no obedience in the disobedience of Allah; obedience is only in what is good and right.” (Muslim, Abu Da’ud, Nasa’i). Our great doctors have derived this very theme from this verse, Hadrat ‘Abdur Rehman bin Zaid bin Aslam says:
“Allah has not said that they should not disobey you (the Holy Prophet) but that they should not disobey you in what is good.
Then, when Allah Almighty has made obedience even to the Holy Prophet himself conditional upon this, how can another person have the right that he should be obeyed in anything but what is good?” (Ibn Jarir).


Imam Abu Bakr al-Jassas writes:
“Allah knew that His Prophet never enjoined anything but what was good. Still He restricted obedience to him only in what is good, so that no one ever may find a provision to obey the kings when they enjoined something outside the obedience of AIIah. The Holy Prophet (upon whom be Allah’s peace) has said: ‘He who obeys a creature in disobedience to the Creator, Allah appoints the. same c creature over him in power’ . ” (Ahkam al-Qur an).
‘Allama Alusi says:
“This command refutes the view of those ignorant people who think that obedience to the ruler is absolutely necessary. Allah has restricted even obedience to His Messenger only in what is good, whereas the Messenger never enjoins anything but what is good. This is meant to wam the people that obedience to no one is lawful in disobedience to the Creator. ” (Ruh al-Ma ani).
Thus, this command in fact, is the foundation stone of the rule of law in Islam. The rule is that anything which is opposed to the law of Islam is a crime, and no one has the right to enjoin any such thing on any one. Anyone who enjoins anything against the law, is a culprit; and the one who obeys such a command is . also a culprit. No subordinate can escape the punishment on the basis of the excuse that his superior officer had ordered him to do something which was a crime in the law.

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