Hadith 2: Islam, faith, and excellence الإسلام والإيمان والإحسان
Umar ibn al-Khattab reported: We were sitting with the Messenger of Allah, peace and blessings be upon him, one day when a man appeared with very white clothes and very black hair. There were no signs of travel on him and we did not recognize him. He sat down in front of the Prophet and rested his knees by his knees and placed his hands on his thighs. The man said, “O Muhammad, tell me about Islam.” The Prophet said:
Islam is to testify there is no God but Allah and Muhammad is the Messenger of Allah, to establish prayer, to give charity, to fast the month of Ramadan, and to perform pilgrimage to the House if a way is possible.
The man said, “You have spoken truthfully.” We were surprised that he asked him and then said he was truthful. He said, “Tell me about faith.” The Prophet said:
Faith is to believe in Allah, His angels, His books, His messengers, the Last Day, and to believe in providence, its good and its evil.
The man said, “You have spoken truthfully. Tell me about excellence.” The Prophet said: أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ
* Excellence is to worship Allah as if you see Him, for if you do not see Him, He surely sees you.
The man said, “Tell me about the final hour.” The Prophet said: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ ; The one asked does not know more than the one asking.
The man said, “Tell me about its signs.” The Prophet said:
The slave girl will give birth to her master and you will see barefoot, naked, and dependent shepherds compete in the construction tall buildings.
Then, the man left and I remained. The Prophet said to me: يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ O Umar, do you know who he was? I said, “Allah and his messenger know best.” The Prophet said: فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْVerily, he was Gabriel who came to teach you your religion. Source: Ṣaḥīḥ Muslim 8, Grade: Sahih
Hadith 3: Pillars of Islam أركان الإسلام
Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said:
Islam is built upon five: to worship Allah and to disbelieve in what is worshiped besides him, to establish prayer, to give charity, to perform Hajj pilgrimage to the house, and to fast the month of Ramadan. Source: Ṣaḥīḥ al-Bukhārī 8, Grade: Muttafaqun Alayhi;
#Pillars of #Islam, Eeeman/ Faith; #Hadith, #Narrations;
Umar ibn al-Khattab reported: We were sitting with the Messenger of Allah, peace and blessings be upon him, one day, a man appeared with very white clothes and very black hair. There were no signs of travel on him and we did not recognize him. He sat in front of the Prophet, rested his knees by his knees, and placed his hands on his thighs. The man said, “O Muhammad, tell me about Islam.” The Prophet said, “Islam is to testify there is no God but Allah and Muhammad is the Messenger of Allah, to establish prayer, to give charity, to fast the month of Ramadan, and to perform pilgrimage to the House if a way is possible.” The man said, “You have spoken truthfully.” We were surprised that he asked him and said he was truthful. He said, “Tell me about faith.” The Prophet said, “Faith is to believe in Allah, His angels, His Books, His Messengers, the Last Day, and to believe in providence, its good and its harm.” The man said, “You have spoken truthfully. Tell me about excellence.” The Prophet said, “Excellence is to worship Allah as if you see Him, for if you do not see Him, He surely sees you.” The man said, “Tell me about the final hour.” The Prophet said, “The one asked does not know more than the one asking.” The man said, “Tell me about its signs.” The Prophet said, “The slave-girl will give birth to her mistress and you will see barefoot, naked, and dependent shepherds compete in the construction of tall buildings.” Then, the man returned and I remained. The Prophet said to me, “O Umar, do you know who he was?” I said, “Allah and His Messenger know best.” The Prophet said, “Verily, he was Gabriel who came to teach you your religion.” Source: Ṣaḥīḥ Muslim 8
#Islam; #beliefs; 5 Pillars of Islam; 6 Pillars of Belief;
1. Belief in Almighty God (Allah) 2. Belief in the Messengers of God. 3. Belief in the revealed books. 4. Belief in the Angels. 5. Belief in the Day of Judgment. 6. Belief in the divine destiny.
Hadith:
It is narrated on the authority of ‘Umar ibn al-Khattab (رضي الله عنه) as part of a long hadith:
أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ “That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Last Day, and you affirm your faith in the Divine Decree about good and evil.” Reference: Sahih Muslim, Book 1, Hadith 1
From: Sahih Bukhari Chapter No. 2, Belief/ FAITH Hadith No: 43 Narrated/Authority of AnasThe Prophet said, “Whoever said “None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a barley grain will be taken out of Hell. And whoever said: “None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a wheat grain will be taken out of Hell. And whoever said, “None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of an atom will be taken out of Hell.”
The Prophet (ﷺ) said:”Eman means that you believe in Allah, in His Angels, in His Books, in His Messengers, in the Day of Judgment and in the Divine Decree (Qadr) in its good and evil.”[Sahih Muslim 8a]
Abu Ja’far reported: ‘Umayr ibn Habib, may Allah be pleased with him, said, “Faith increases and decreases.” It was said, “How does it increase and decrease?” ‘Umayr said, “If we remember our Lord and fear him, it will increase. If we are heedless and we forget and we waste our time, it will decrease.”
55 شعب الإيمان للبيهقي باب القول في زيادة الإيمان ونقصانه
1. Belief in Allah:This includes believing in Allah’s existence, His oneness (Tawhid), His attributes, His Lordship, and His right to be worshipped alone.
2. Belief in Angels:This involves believing in the existence of angels as Allah’s messengers, their obedience to Him, and their specific roles.
3. Belief in Allah’s Books:Muslims believe in the divine books revealed by Allah to various prophets, including the Quran, which is considered the final and complete revelation.
4. Belief in Allah’s Messengers:This pillar encompasses belief in all prophets sent by Allah, including Adam, Noah, Abraham, Moses, Jesus, and Muhammad (peace be upon them all).
5. Belief in the Last Day:This is the belief in the Day of Judgment, when all of humanity will be resurrected and judged by Allah based on their deeds.
6. Belief in Divine Decree (Qadar):This pillar entails believing in Allah’s predestination of all things, both good and bad, and that everything happens according to His will and wisdom.
It was narrated from Mu’adh bin Jabal that theMessenger of Alkah()said:“There is no soul thatdied bearing witness to la ilaha ill Allah,and that lamthe Messenger of Allah,from the heart withcertainty,but Allah will forgive it.“(lbn Majah)
1-Al llm-Knowledge of what Shahadah mean (there is no god to be worshipped but Allah and Muhammad -saw-is hisMessenger)
2-Al Yaqueen-Certainty -you have to be sure of the Shahadah is true,having no doubt or suspicion
3 –Al Iklhas -Sincerity –to believe in your Heart and Testify with your tongue -and negate Shirk they reject the Taghut (evildeities and man made systems and believe in Allah alone)and Riyaa'(show off)
4-Truthfullness -AsSidq-whatis True is True and Falsehood is Falsehood
Alif Lam Mim.Do people think that they will be left alone because they say,We believe,and will not be tested.And We indeedtested those who were before them.And Allah will certainly make (it)known (the truth of)those who are true,and will certainlymake (it)known (the falsehood of)those who are liars,(although Allah knows all that before putting them to test).[29:1-4].|
5 –Love -Al Mahabb love for the Word of Tawhid –Loving Allah azza wa Jal -to be practicing Muslims -and abide by Allah’s
Law(Shariah)-and disliking Bidah (innovations in religion);
The firmest of lman’s ties are having loyalty in the cause of Allah,disloyalty in Allah,love in Allah and hatred for Allah’s Sake.”[At-
Tabarani,Abu Dawood &Al-Hakim].What further testifies to the fact that love in Allah is a condition of lman;
And of mankind are some who take (for worship)others besides Allah as rivals (to Allah).They love them as they love Allah.Butthose who believe,love Allah more(than anything else).C [2:165].
Narrated Ubada bin As-Samit:The Prophet (s)“Whoever getsup at night and says:—La ilaha illallah wahdahu la Sharika lahuLahu-lmulk,waLahu-Lhamd wahuwa ‘ala kullishaiin Qadir.Alhamdu liLHahi,wa subhanallahi,wa la-ilaha ilHal-lah wa-I-lahuakbar wa la hawla wala Quwata il-la-biHah.’(None has the rightto be worshipped but Allah.He is the Only One and has nopartners.For Him is the Kingdom and all the praises are duefor Him.He is Omnipotent.All the praises are for Allah.All theglories are for Allah.And none has the right to be worshippedbut Alah,And Allah is Great And there is neither Might nor Power Except with Allah).And then says:—Allahumma,Ighfir li(O Allah!Forgive me).Or invokes (Allah),he will be respondedto and ifhe performs ablution (and prays),his prayer will be accepted.
ياأيها النبي إذا جاءك المؤمنات يبايعنك على أن لايشركن بالله شيئا ولا يسرقن ولا يزنين ولا يقتلن أولادهن ولا يأتين ببهتان يفترينه بين أيديهن وأرجلهن ولا يعصينك في معروف فبايعهن واستغفر لهن الله إن الله غفور رحيم سورة: الممتحنة – آية: ( 12 ) – جزء: ( 28 ) – صفحة: ( 551 )
Almuntakhab Fi Tafsir Alquran Alkarim
O you the Prophet: If emigrating women who conformed to Islam come to you and pledge before Allah their vows to you that: they will not incorporate with Allah other deities, they will not steal, nor will they commit adultery nor infanticide, they will not speak or utter slanders nor relate falsehood, they will not conceive an illegitimate child and make the husband believe it is his, nor will they disobey you in matters crowned with equity; then you accept their pledge and invoke on their behalf Allahs forgiveness, for He is indeed Ghafurun and Rahimun
Tafseer Tafheem-ul-Quran by Syed Abu-al-A’la Maududi
(60:12) O Prophet, when believing women come to you and pledge *18 to you that they will not associate aught with Allah in His Divinity, that they will not steal, *19 that they will not commit illicit sexual intercourse, that they will not kill their children, *20 that they will not bring forth a calumny between their hands and feet, *21 and that they will not disobey you in anything known to be good, *22 then accept their allegiance *23 and ask Allah to forgive them. Surely Allah is Most Forgiving, Most Compassionate.
O Prophet, when the believing women come to you pledging to you meaning
*18) As we have explained above, this verse was sent down some time before the conquest of Makkah. After the conquest the Quraish stated coming to the Holy Prophet in large numbers to take the oath of allegiance. From the men he took the oath himself on Mount Safa, As for the woman he appointed Hadrat ‘Umar to administer the oath to them on his behalf and to ask them to pledge that they would refrain from the things mentioned in this verse. (Ibn Jarir, on the authority Of Ibn ‘Abbas; Ibn Abi Hatim, on the authority of Qatadah). Then. on his return to Madinah he ordered the Muslim women of Madinah to be gathered together in a house and he sent Hadrat Umar to take the oath from them. (Ibn Jarir, Ibn Marduyah, Bazzar, Ibn Hibban, on the authority of Umm ‘Atiyyah Ansariah). On the ‘Id day also, after his address to men, he went to the assembly of women and in his sermon to than he recited this verse and asked them to pledge that they would refrain from the things mentioned in it. (Bukhari on the authority of Ibn `Abbas’s tradition). Apart from these occasions. at different other tithes also, the women came before the Holy Prophet individually as well as collectively to take the oath of allegiance, as mentioned in several Ahadith.
*19) In Makkah, when the oath of allegiance was being administered, Hind bint `Utbah. wife of Abu Sufyan, asked the Nabi- Prophet its explanation and said: “Messenger of Allah, Abu Sufyan is rather stingy. Will it be sinful if I take out something from his wealth without his permission to meet my own and my children’s needs?” The Holy Prophet replied: “Nay, but only ,lastly and lawfully; i.e. take only that much as may actually suffice for your needs.” (Ibn al–‘Arabi, Ahkam al-Qur’an).
*20) This also includes abortion, whether ii is abortion of the legitimate or of the illegitimate foetus. *21) This implies two kinds of calumny: (1) a woman’s accusing other women of having illicit relations with other men and her spreading such stories among the people, for the women are generally prone to spreading such things; and (2) a woman’s delivering a child by somebody else and making her husband believe that it is his. Abu Da’ud has related a tradition from Abu Hurairah saying that he heard the Holy Prophet say: “The woman who brings such a child into a family as does not actually belong to it, has no connection with Allah, and Allah will never admit her to Paradise.”
*22) In this brief sentence two important points of the law have been stated: First, that obedience even to the Holy Prophet (upon whom be Allah s peace) has boon restricted to “in what is good”, although about the Holy Prophet no one could imagine that he would order somebody 10 do an evil From this it automatically follows that no one in the world can be obeyed outside the bounds of Divine law. For when obedience to Allah’s Messenger-himself is conditional upon “in what is good”. who else can have a position to demand unconditional obedience and require the people to obey and follow each of his commands laws, rules or customs, which are opposed to the law of Allah? The Nabi- Prophet (upon whom be Allah’s peace) has stated this principle, thus: “There is no obedience in the disobedience of Allah; obedience is only in what is good and right.” (Muslim, Abu Da’ud, Nasa’i). Our great doctors have derived this very theme from this verse, Hadrat ‘Abdur Rehman bin Zaid bin Aslam says: “Allah has not said that they should not disobey you (the Holy Prophet) but that they should not disobey you in what is good. Then, when Allah Almighty has made obedience even to the Holy Prophet himself conditional upon this, how can another person have the right that he should be obeyed in anything but what is good?” (Ibn Jarir).
Imam Abu Bakr al-Jassas writes: “Allah knew that His Prophet never enjoined anything but what was good. Still He restricted obedience to him only in what is good, so that no one ever may find a provision to obey the kings when they enjoined something outside the obedience of AIIah. The Holy Prophet (upon whom be Allah’s peace) has said: ‘He who obeys a creature in disobedience to the Creator, Allah appoints the. same c creature over him in power’ . ” (Ahkam al-Qur an). ‘Allama Alusi says: “This command refutes the view of those ignorant people who think that obedience to the ruler is absolutely necessary. Allah has restricted even obedience to His Messenger only in what is good, whereas the Messenger never enjoins anything but what is good. This is meant to wam the people that obedience to no one is lawful in disobedience to the Creator. ” (Ruh al-Ma ani). Thus, this command in fact, is the foundation stone of the rule of law in Islam. The rule is that anything which is opposed to the law of Islam is a crime, and no one has the right to enjoin any such thing on any one. Anyone who enjoins anything against the law, is a culprit; and the one who obeys such a command is . also a culprit. No subordinate can escape the punishment on the basis of the excuse that his superior officer had ordered him to do something which was a crime in the law.
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