It was related on the authority of Abu Sa’id Sa’d bin Malik bin Sinan al-Khudri (ra) that the Messenger of Allah (sas) said:
There should be neither harming nor reciprocating harm.
(A excellent hadith which Ibn Majah, Al-Daraqutni and others related as of sound isnad, but which Malik related in his Muwatta’ as of broken isnad, from ‘Amr bin Yahya, from his father, from the Prophet (sas) but dropping (the name of) Abu Sa’id. This hadith has lines of transmission which strengthen one another (so that it may be regarded as of sound isnad).)
On the authority of Abu Dharr Al-Ghafari, of the Prophet (peace be upon him) is that among the sayings he relates from his Lord is that He said:
“O My servants! I have forbidden oppression for Myself, and I have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you. O My servants, all of you are hungry except those whom I have fed, so seek food from Me and I shall feed you. O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you. O My servants, you sommit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefitting Me so as to benefit Me. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it. O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself.” [Muslim]
عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله
This hadith is a ‘Hadith Qudsee’, a Hadith where the Prophet (sas) narrated Allah’s (swt) words. This hadith stresses on the prohibition of all forms of injustice and oppression in Islam. It also encourages Muslims to seek guidance from Allah by means of supplication (du’a) and to rely solely on Allah, while highlighting Allah’s Glory and His inexhaustible treasures and bounties.
Unlawful Oppression
When Allah (swt) said, “I have made oppression unlawful for Me”, one might think of all the suffering, evil, and oppression that exists in the world. One might think, if Allah (swt) is Merciful, then why do these evil things occur? These things happen because Allah (swt) gave us free will and a choice to act according to what we think is right. We can deduce that it is human beings who choose to oppress one another, exercising their own free will.
The forbidden injustices can occur in many forms. The most extreme form of injustice is al-shirk, or associating partners with Allah. The second form is injustice towards one own self, by committing sins. The third form is injustice towards others, human beings, and other creations alike. Muslims should strive to avoid injustice, as it displeases Allah (swt) and warrants His severe punishment.
This beautiful illustration highlights the miraculous stages of human creation as described in the Qur’an over 1,400 years ago — long before the advent of modern embryology. Allah, in His infinite wisdom, described in perfect detail the development of the embryo in the womb.
“And certainly did We create man from an extract of clay. Then We placed him as a sperm-drop in a firm lodging. Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.” — Surah Al-Mu’minoon 23:12-14
Human Created in Mother’s Womb- Best of Creation
The Prophet Muhammad ﷺ said:
“Verily the creation of each one of you is brought together in his mother’s womb for forty days in the form of a drop (nutfah), then he becomes a clot (‘alaqah) for a similar period, then a lump of flesh (mudghah) for a similar period…” — [Sahih al-Bukhari & Muslim]
This is a sign for those who reflect. It affirms both the greatness of our origin and the greatness of the Creator — Allah ﷻ, who fashions us in the best form.
Let us reflect on our humble beginning and renew our gratitude to Allah, the One who gives life and shapes us in the wombs of our mothers according to His will.
“He creates you in the wombs of your mothers, creation after creation, in three veils of darkness.” — Sura/ Chapter Az-Zumar 39:6
Creation of Adam (Alayhis Salam)
Allah Almighty says: {O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women; and fear Allah through Whom you demand (your mutual rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All Watcher over you}. (An-Nisa’, 1)
Abu Musa al-Ashari reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah Almighty created Adam from a handful which He took from the earth, so the children of Adam come in accordance with the earth. Some come with red skin, white skin, or black skin, and whatever is in between: smooth and rough, bad and good.” Source: Sunan al-Tirmidhī 2955 Grade: Sahih (authentic) according to Al-Tirmidhi
2955 سنن الترمذي كتاب تفسير القرآن باب ومن سورة البقرة 2955 المحدث الترمذي خلاصة حكم المحدث حسن صحيح في سنن الترمذي
How did the children of Adam reproduce?
Adam and Eve would marry from different pregnancies; they always had twins (a boy and a girl)- in that time they were not allowed to marry from same pregnancy(the twin) – but from a different pregnancy;
Al-Suddi reports that a number of the Prophet’s (s) companions said: كَانَ لَا يُولَدُ لِآدَمَ مَوْلُودٌ إِلَّا وُلِدَ مَعَهُ جَارِيَةٌ فَكَانَ يُزَوِّجُ غُلَامَ هَذَا الْبَطْنِ جَارِيَةَ هَذَا الْبَطْنِ الْآخَرِ وَيُزَوِّجُ جَارِيَةَ هَذَا الْبَطْنِ غُلَامَ هَذَا الْبَطْنِ الْآخَرِ
Adam would not beget a boy but that he was accompanied by a twin girl. He would marry the boy from this pregnancy with the girl from another pregnancy, and he would marry the girl from this pregnancy with the boy from another pregnancy. Source: Tafsīr al-Ṭabarī 33:72
Other Narrations:
Imam Abu Ja’ far mentioned in his Tarikh “History” on the authority of some people who had said: Eve gave birth to forty children through twenty births.
Ibn Ishaq viewed the same and he mentioned their names in detail. However, nothing is sure of their names or numbers. Only Allah knows best and no one else can know their exact number! Others said: there were one hundred and twenty births, in each one a male and a female were born.
The first among them were Cain and his sister Qalimah, and the last ones were `Abdul Mughith and his sister Ummul Mughith. Then, humans increased in number and spread into the earth.
#Human #Creation, #Embryology, #Islam, #Hadith, #Adam (Alayhis Salam) – First Man and his descendants;
[Jesus] said, “Indeed, I am the servant of Allah (God) . He has given me the Scripture and made me a prophet.
And He has made me blessed wherever I am and has enjoined upon me prayer and zakah (charity)as long as I remain alive
And [made me] dutiful to my mother, and He has not made me a wretched tyrant.
And peace is on me the day I was born and the day I will die and the day I am raised alive.”
That is Jesus, the son of Mary – the word of truth about which they are in dispute.
It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, “Be,” and it is.
BIRTH OF JESUS
45. The Angels said, “O Mary, God gives you good news of a Word from Him. His name is the Messiah, Jesus, son of Mary, well-esteemed in this world and the next, and one of the nearest.
46. He will speak to the people from the crib, and in adulthood, and will be one of the righteous.”
47. She said, “My Lord, how can I have a child, when no man has touched me?” He said, “It will be so. God creates whatever He wills. To have anything done, He only says to it, ‘Be,’ and it is.”
48. And He will teach him the Scripture and wisdom, and the Torah and the Gospel.
49. A messenger to the Children of Israel: “I have come to you with a sign from your Lord. I make for you out of clay the figure of a bird; then I breathe into it, and it becomes a bird by God’s leave. And I heal the blind and the leprous, and I revive the dead, by God’s leave. And I inform you concerning what you eat, and what you store in your homes. In that is a sign for you, if you are believers.”
50. “And verifying what lies before me of the Torah, and to make lawful for you some of what was forbidden to you. I have come to you with a sign from your Lord; so fear God, and obey me.”
51. “God is my Lord and your Lord, so worship Him. That is a straight path.”
Abu al-‘Abbas ‘Abdullah bin ‘Abbas(ra) reports:”One day I was riding (a horse/camel) behind the Prophet, peace and blessings be upon him, when he said, ‘Young man, I will teach you some words. Be mindful of Allah/ God, and He will take care of you. Be mindful of Him, and you shall find Him at your side. If you ask, ask of God. If you need help, seek it from God. Know that if the whole world were to gather together in order to help you, they would not be able to help you except if God had written so. And if the whole world were to gather together in order to harm you, they would not harm you except if God had written so. The pens have been lifted, and the pages are dry.’ ” Related by Tirmidhi
Ibn Abbas was, at most, 13 years old when he was gifted these words of advice by Prophet Muhammad, peace be upon him. Imagine the impression this made on a teenager, who would grow up to be an ocean of knowledge and for whom the Prophet said the prayer, “Allah, give him understanding of the religion, and teach him to discern its meanings.” As we equip children with every means of success, we should not forget to imprint in their memory and hearts these powerful rules to live by.
In another narration, the Prophet says, “Be mindful of Allah, you shall find Him in front of you. Know Allah in times of prosperity so He will know you in times of hardship.Know that whatever passed you by could never have happened, and what happened could never have been avoided. Know that victory comes with patience, relief comes with affliction, and with hardship comes ease.”
Take Care of Your Relationship with Allah
“Be mindful of Allah, He will be mindful of you…” This hadith reveals core truths about the nature of our relationship with Allah. If you take care of your relationship with Him, He will take care of you. Whatever you need or desire, in the end it can only come from Him. This is not to say that we can never ask people for help, but we should understand that ultimately Allah is the source of all help that comes our way. The companions used to ask Allah for help in everything, large or small, even in getting salt for their food.
The Prophet told us a story of three men who were caught in a storm and sought shelter in a cave. No sooner had they entered the cave than a massive boulder fell and blocked the only exit.The three men called upon Allah to help them, testifying to deeds they had done solely for the sake of Allah, and as each one told the story of their deed, the boulder shifted and they were able to escape. One lesson of this story is that if we are mindful and obedient to Allah in times of ease and enablement, He will be at our side when we are desperate.
Freedom Through Reliance on Allah – Qadr/ Destiny
What transformation will take place when we internalize the guidance in this hadith: being mindful of Allah so that He takes care of us; seeking help only of Allah; and understanding that no good or harm, no matter how inevitable it seems, can befall us unless Allah wills? There is tremendous freedom from the hindrances of fear and loneliness when we rely only on Allah. Great acts of courage, patience and independence become possible, because the individual senses the company of Allah by his or her side.When Prophet Ibrahim was about to be burned alive after destroying the idols of his people, the angel Jibreel came to him and asked him, “Do you need help?” Ibrahim replied, “From you? No. As for Allah? Then yes!”
Moreover, the we know that whatever harm Allah has written for us is inevitable, because the “pens have been lifted and the pages have dried.” We can put our hearts and minds to rest, knowing that what is written will come to be no matter what, and Allah will be at our side.
Difficulty Lies Ahead
It is implied in the hadith that there will be challenges and trials for the believer. Perhaps it is in difficulty that the strength and power of the Prophet’s words shine brightest. Hardship is never meant to break us. Even in the darkest moments, there will be unexpected sources of coolness and ease, and always the hope of victory that comes with patience. Allah says in the Quran:
We shall certainly test you with fear and hunger, and loss of property, lives, and crops. But give good news to those who are steadfast. Those who say, when afflicted with a calamity, ‘We belong to God and to Him we shall return.’ These will be given blessings and mercy from their Lord, and it is they who are rightly guided. (Al-Baqarah 2:155-157)
On the authority of Abdullah Ibn Masud (may Allah be pleased with him) who said: The Messenger of Allah (peace be upon him) said:“It is not permissible to spill the blood of a Muslim except in three [instances]: the married person who commits adultery, a life for a life, and the one who forsakes his religion and separates from the community.” [Al-Bukhari & Muslim]
عَنْ ابْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم
“لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ [ يشهد أن لا إله إلا الله، وأني رسول الله] إلَّا بِإِحْدَى ثَلَاثٍ: الثَّيِّبُ الزَّانِي، وَالنَّفْسُ بِالنَّفْسِ، وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ”. [رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ].
Forbiddence of Anger
On the authority of Abu Hurayrah (may Allah be pleased with him):
“A man said to the Prophet, ‘Give me advice.’ The Prophet, peace be upon him, said, ‘Do not get angry.’ The man asked repeatedly and the Prophet answered each time, ‘Do not get angry.’” Related by Bukhari & Muslim
Slaughter an Animal
On the authority of Abu Ya’la Shaddad bin Aws (may Allah be pleased with him), that the Messenger of Allah (peace be upon him) said:
“Verily Allah has prescribed ihsan (perfection) in all things. Thus if you kill, kill well; and if you slaughter, slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.” [Muslim]
Hadith on Anbiya: All of the prophets were good shepherds
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Allah did not send any prophet but that he cared for sheep.” The companions asked, “And you as well?” The Prophet said, “Yes. I was a shepherd with a modest wage on behalf of the people of Mecca.” Source: Ṣaḥīḥ al-Bukhārī 2262 Grade: Sahih(authentic) according to Al-Bukhari
2262 صحيح البخاري كتاب الإجارة باب رعي الغنم على قراريط
Abdullah ibn Umar, may Allah be pleased with them both, reported: The Messenger of Allah ﷺ said, “Every one of you is a shepherd and is responsible for his flock. The leader of people is a guardian and is responsible for his subjects. A man is the guardian of his family and he is responsible for them. A woman is the guardian of her husband’s home and his children and she is responsible for them. The servant of a man is a guardian of the property of his master and he is responsible for it. Surely, every one of you is a shepherd and is responsible for his flock.” [Sahih Bukhari 6719, Sahih Muslim 1829]
Surah An Nisaa/ Women:170. O people! The Messenger has come to you with the truth from your Lord, so believe—that is best for you. But if you disbelieve, to God belongs everything in the heavens and the earth. God is Omniscient and Wise.
171. O People of the Scripture! Do not exaggerate in your religion, and do not say about God except the truth. The Messiah, Jesus, the son of Mary, is the Messenger of God, and His Word that He conveyed to Mary, and a Spirit from Him. So believe in God and His messengers, and do not say, “Three.” Refrain—it is better for you. God is only one God. Glory be to Him—that He should have a son. To Him belongs everything in the heavens and the earth, and God is a sufficient Protector.
172. The Messiah does not disdain to be a servant of God, nor do the favored angels. Whoever disdains His worship, and is too arrogant—He will round them up to Himself altogether.
Jesus and The Table Spread -Surah Maidah
114. Jesus son of Mary said, “O God, our Lord, send down for us a table from heaven, to be a festival for us, for the first of us, and the last of us, and a sign from You; and provide for us; You are the Best of providers.”
115. God said, “I will send it down to you. But whoever among you disbelieves thereafter, I will punish him with a punishment the like of which I never punish any other being.”
Denying worshipping other than Allah/God:
116. And God will say, “O Jesus son of Mary, did you say to the people, `Take me and my mother as gods rather than God?’“ He will say, “Glory be to You! It is not for me to say what I have no right to. Had I said it, You would have known it. You know what is in my soul, and I do not know what is in Your soul. You are the Knower of the hidden.
117. I only told them what You commanded me: that you shall worship God, my Lord and your Lord. And I was a witness over them while I was among them; but when You took me to Yourself, You became the Watcher over them—You are Witness over everything.
118. If You punish them, they are Your servants; but if You forgive them, You are the Mighty and Wise.”
119. God will say, “This is a Day when the truthful will benefit from their truthfulness.” They will have Gardens beneath which rivers flow, wherein they will remain forever. God is pleased with them, and they are pleased with Him. That is the great attainment.
120. To God belongs the sovereignty of the heavens and the earth and what lies in them, and He has power over everything.
4 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments.
7“You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.
Now in Quran we do not believe God punishes kids for parents sins or vice-versa; but some of the Bible Verses were changed from the original – Bible comes from the Word Biblos in Greek – and it literally means Book – it is Collection of Books/ Writings- not the literal Word of God – because they do not have a complete original Revelation unlike Quran Kareem);
The Greatest Commandment – Matthew 22:34-40
34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[c]38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[d]40 All the Law and the Prophets hang on these two commandments.”
Note: Jesus taught to worship God Alone (it was only later around 325 CE – Coucil of Nicea – a Few Hundred years after Jesus where they made the “trinity” the concept of the “son” or God a State religion and changed many of the texts available in Hewbrew and Aramaic); Jesus and the Prophets were upon Monotheism not the “trinity”;
The Lord’s Prayer (Traditional Version)
Our Father, who art in heaven, hallowed be thy Name;
thy Kingdom come, thy Will be done, on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses, as we forgive those who trespass against us;
and lead us not into temptation, but deliver us from evil. Amen.
Here the word Father/ Abba means Creator of All; so Jesus was teaching to worship the Father/ God Alone – and make his name Hollowed – Glorified – and the rest if Obvious.
Key aspects of the opening line
“Our Father”: Highlights a relationship with God as a loving, personal parent, and emphasizes a community of faith (“Our”) rather than just “My” relationship.
“who art in heaven”: Acknowledges God’s transcendence and holiness, separating Him from earthly limitations, while still being present.
“hallowed be thy Name”: Calls for reverence and respect for God’s sacred name.
Significance
It serves as a perfect model for prayer, teaching believers what to pray for and how to approach God, focusing on His glory first, then needs
Surah Adh-Dhariat – surah 51:56-57 I did not create jinn and humans except to worship Me. I seek no provision from them, nor do I need them to feed Me.
Monotheism in Islam, known as Tawhid, is the core principle asserting God (Allah) is indivisibly One, without partners or equals, demanding worship of Him alone and rejecting polytheism (shirk) as the gravest sin. It’s a strict, pure monotheism emphasizing God’s incomparability, uniqueness, and sovereignty, described through His beautiful names, with no intermediaries, forming the foundation of the Islamic faith and worldview.
Key Aspects of Tawhid/ Monotheism:
Absolute Oneness (Wahdaniyyah): Allah is one and unique; He has no partners, children, spouses, or divisions within His essence.
Rejection of Shirk: Attributing divinity or partners to God (polytheism, idolatry) is the unforgivable sin in Islam.
No Intermediaries:Muslims worship Allah directly, without clergy or intermediaries, fostering a personal relationship with God.
Description by Attributes: God is known through His attributes (like Ar-Rahmān – The Entirely Merciful, Ar-Rahīm – The Especially Merciful) and His “99 Names,” not through physical forms or icons.
Creator & Sustainer:Allah is the sole creator and sustainer of the universe, which operates under His unified command.
Surah Nisa’/ Women ayah 48: Indeed, Allah does not forgive associating others with Him ˹in worship˺,1 but forgives anything else of whoever He wills. And whoever associates others with Allah has indeed committed a grave sin.
48. God does not forgive association with Him, but He forgives anything less than that to whomever He wills. Whoever associates anything with God has devised a monstrous sin.
49. Have you not considered those who claim purity for themselves? Rather, God purifies whom He wills, and they will not be wronged a whit. 50. See how they devise lies against God. That alone is an outright sin.
51. Have you not considered those who were given a share of the Book? They believe in superstition and evil powers, and say of those who disbelieve, “These are better guided on the way than the believers.” 52. Those are they whom God has cursed. Whomever God curses, you will find no savior for him.
53. Or do they own a share of the kingdom? Then they would not give people a speck. 54. Or do they envy the people for what God has given them of His grace? We have given the family of Abraham the Book and wisdom, and We have given them a great kingdom.
Jesus in Quran Kareem – monotheism Verses/ Ayaat:
Surah Al-Ma’idah (5:72): “The Messiah, son of Mary, said, ‘O Children of Israel, worship Allah—my Lord and your Lord.’Whoever associates others with Allah in worship will surely be forbidden Paradise by Allah. Their home will be the Fire, and the wrongdoers will have no helpers”.
Surah Maryam (19:36): “And indeed, Allah is my Lord and your Lord, so worship Him. That is the Straight Path”.
Surah Al-Ma’idah (5:117): Jesus denies ever telling people to worship him or his mother as gods, stating, “I never told them anything except what You ordered me to say: ‘Worship Allah—my Lord and your Lord!’
SURAH MAIDAH / The Table Spread:
Verses emphasize belief in God Alone and Not taking Jesus as a Partner to God (Idolatry);
16. God guides with it whoever follows His approval to the ways of peace, and He brings them out of darkness into light, by His permission, and He guides them in a straight path.
17. They disbelieve those who say, “God is the Christ, the son of Mary.” Say, “Who can prevent God, if He willed, from annihilating the Christ son of Mary, and his mother, and everyone on earth?” To God belongs the sovereignty of the heavens and the earth and what is between them. He creates whatever He wills, and God has power over everything.
18. The Jews and the Christians say, “We are the children of God, and His beloved.” Say, “Why then does He punish you for your sins?” In fact, you are humans from among those He created. He forgives whom He wills, and He punishes whom He wills. To God belongs the dominion of the heavens and the earth and what lies between them, and to Him is the return.
19. O People of the Book! Our Messenger has come to you, making things clear to you—after a cessation of messengers—so that you cannot say, “No preacher has come to us, and no warner.” In fact, a preacher has come to you, and a warner; and God is Capable of everything.
Yahya in the Arabic language means he shall Live( as he was a Witness and Martyr for Allah and will live forever in Jannah/ Paradise; his father – prophet Zakkariyyah/ Zechariah prayed for a son to guide the people to Allah/ God AllMighty;
Surah 19/ Chapter MARYAM(Mary):
1. Kaf, Ha, Ya, Ayn, Saad. 2. A mention of the mercy of your Lord towards His servant Zechariah (Zakkariyyah) 3. When he called on his Lord, a call in seclusion. 4. He said, “My Lord, my bones have become feeble, and my hair is aflame with gray, and never, Lord, have I been disappointed in my prayer to you.5. “And I fear for my dependents after me, and my wife is barren. So grant me, from Yourself, an heir. 6. To inherit me, and inherit from the House of Jacob, and make him, my Lord, pleasing.”
7. “O Zechariah, We give you good news of a son, whose name is Yahya/John, a name We have never given before.”
8. He said, “My Lord, how can I have a son, when my wife is barren, and I have become decrepit with old age?” 9. He said, “It will be so, your Lord says, ‘it is easy for me, and I created you before, when you were nothing.’”
10. He said, “My Lord, give me a sign.” He said, “Your sign is that you will not speak to the people for three nights straight.” 11. And he came out to his people, from the sanctuary, and signaled to them to praise morning and evening.
12. “O John, hold on to the Scripture firmly,” and We gave him wisdom in his youth. 13. And tenderness from Us, and innocence. He was devout. 14. And kind to his parents; and he was not a disobedient tyrant.
15. And peace be upon him the day he was born, and the day he dies, and the Day he is raised alive.
Prophet Eesa/Jesus:
16. And mention in the Scripture Mary, when she withdrew from her people to an eastern location. 17. She screened herself away from them, and We sent to her Our spirit (means Angel Gabriel), and He appeared to her as an immaculate human. 18. She said, “I take refuge from you in the Most Merciful, should you be righteous.” 19. He said, “I am only the messenger of your Lord, to give you the gift of a pure son.” 20. She said, “How can I have a son, when no man has touched me, and I was never unchaste?” 21. He said, “Thus said your Lord, `It is easy for Me, and We will make him a sign for humanity, and a mercy from Us. It is a matter already decided.’“
22. So she carried him, and secluded herself with him in a remote place. 23. The labor-pains came upon her, by the trunk of a palm-tree. She said, “I wish I had died before this, and been completely forgotten.” 24. Whereupon he called her from beneath her: “Do not worry; your Lord has placed a stream beneath you. 25. And shake the trunk of the palm-tree towards you, and it will drop ripe dates by you.”
26. “So eat, and drink, and be consoled. And if you see any human, say, ‘I have vowed a fast to the Most Gracious, so I will not speak to any human today.’“
27. Then she came to her people, carrying him. They said, “O Mary, you have done something terrible. 28. O sister of Aaron, your father was not an evil man, and your mother was not a whore.” 29. So she pointed to him. They said, “How can we speak to an infant in the crib?”
30. He said, “I am the servant of God. He has given me the Scripture, and made me a prophet. 31. And has made me blessed wherever I may be; and has enjoined on me prayer and charity, so long as I live. 32. And kind to my mother, and He did not make me a disobedient rebel. 33. So Peace is upon me the day I was born, and the day I die, and the Day I get resurrected alive.” 34. That is Jesus son of Mary—the Word of truth about which they doubt.
35. It is not for God to have a child—glory be to Him. To have anything done, He says to it, “Be,” and it becomes. 36. “God is my Lord and your Lord, so worship Him. That is a straight path.”
37. But the various factions differed among themselves. So woe to those who disbelieve from the scene of a tremendous Day. 38. Listen to them and watch for them the Day they come to Us. But the wrongdoers today are completely lost.
39. And warn them of the Day of Regret, when the matter will be concluded. Yet they are heedless, and they do not believe. 40. It is We (God AllMighty – here “we” is the royal we – meaning I- God Alone) who will inherit the earth and everyone on it, and to Us they will be returned.
The Prophet (ﷺ) said:“Eman (Faith) means that you believe in Allah, in His Angels, in His Books, in His Messengers, in the Day of Judgment and in the Divine Decree (Qadr) in its good and evil.”[Sahih Muslim 8a]
Ibn ‘Abbās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said to Mu‘ādh ibn Jabal as he was sending him to Yemen: “You will come to a people of the Scripture. When you reach them, invite them to testify that none is worthy of worship except Allah (God AllMighty) and that Muhammad is the Messenger of Allah. If they obey you in that, tell them that Allah has enjoined on them five prayers every day and night. If they obey you in that, tell them that Allah has enjoined Zakah(charity) on them, to be taken from the rich amongst them and given to the poor amongst them. If they obey you in that, beware of taking their best properties; and fear the invocation of an oppressed person, for there is no barrier between his invocation and Allah.” [Authentic hadith] – [Narrated by Bukhari & Muslim] – [Sahih Bukhari – 1496]Explanation
When the Prophet (may Allah’s peace and blessings be upon him) sent Mu‘ādh ibn Jabal (may Allah be pleased with him) to Yemen to call its people to Allah and teach them, he clarified to him that he would meet Christian people and that he should first call them to what is more important and then to what is less important, and so on. He should first call them to reform their creed by testifying that none is worthy of worship except Allah and that Muhammad is the Messenger of Allah. This is because they enter Islam with this testimony. If they complied with that, he should then enjoin them to establish the prayer, for it is the most important obligation after the testimony of Tawhīd (monotheistic belief). If they established the prayer, he should then order the rich amongst them to pay Zakah on their property to the poor amongst them. Thereafter, the Prophet (may Allah’s peace and blessings be upon him) warned him not to take their best property; instead, it is required to adopt a moderate approach in this regard. Then, he (may Allah’s peace and blessings be upon him) instructed him to avoid oppression, lest an oppressed person might supplicate to Allah against him, as his supplication is readily answered.
Benefits from the Hadith
The testimony that none is worthy of worship except Allah means that we should devote worship to Allah Almighty alone and shun the worship of all other things.
The testimony that Muhammad is the Messenger of Allah means to have faith in him and what he came with, to believe in him, and to believe that he is the last Messenger sent by Allah to all humankind.
Speaking to a knowledgeable person or someone with certain Misconceptions differs from speaking to an ignorant one. Hence, the Prophet (may Allah’s peace and blessings be upon him) alerted Mu‘ādh with his words: “You will come to a people of the Scripture.”
It is important for a Muslim to have proper knowledge of his religion to get rid of the misconceptions of those who raise them.
It demonstrates the invalidity of the religion of the Jews and the Christians after the mission of Prophet Muhammad (may Allah’s peace and blessings be upon him) and that they are not among the people who will attain salvation on the Day of Judgment unless they enter the religion of Islam and believe in the Prophet (may Allah’s peace and blessings be upon him).
Grade: Sahih (authentic) according to Muslim عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يَسْمَعُ بِي أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ يَهُودِيٌّ وَلَا نَصْرَانِيٌّ ثُمَّ يَمُوتُ وَلَمْ يُؤْمِنْ بِالَّذِي أُرْسِلْتُ بِهِ إِلَّا كَانَ مِنْ أَصْحَابِ النَّارِ 153 صحيح مسلم كتاب الإيمان باب وجوب الإيمان برسالة نبينا محمد صلى الله عليه وسلم إلى جميع الناس ونسخ الملل بملته
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “By the One in whose hand is the soul of Muhammad, none from this nation of Jews and Christians hears of me, and then dies without having faith in my message, but that he will be an inhabitant of Hellfire.” Source: Ṣaḥīḥ Muslim 153
“And certainly did We create man from an extract of clay. Then We placed him as a sperm-drop in a firm lodging. Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.” — Surah Al-Mu’minoon 23:12-14
The Prophet Muhammad ﷺ said:
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