Creation and Fate/ Human being – Islam

Source: Ṣaḥīḥ al-Bukhārī 7454, Grade: Muttafaqun Alayhi

No Monasticism in Islam

Cardiac Chain of Survival

Why the Chain of Survival is Important

NABI(SAW) APPEARANCE

Ka’ab ibn Malik (R.A) said, “When I greeted the Messenger of Allah, whose face was glittering with happiness, for whenever Allah’s Messenger ﷺ was happy, his face used to glitter, as if it was a piece of the moon, and we used to recognize it (i.e. his happiness) from his face.” Once Al-Baraa (R.A) was asked whether the Prophet Muhammad ﷺ face was like the sword to which he replied: No, it was like the moon.

Prophet Muhammad – Appearance

Facial Features Prophet Muhammad ﷺ

Seal of Prophethood

DESCRIPTION OF UMM MA’BAD AL KHUZA’IYYAH

الت أم معبد الخزاعية عن رسول الله ﷺ وهي تصفه لزوجها:

“رأيتُ رَجُلًا ظَاهِرَ الْوَضَاءَةِ أَبْلَجَ الْوَجْهِ حَسَنَ الْـخَلُقِ.

لَمْ تَعِبْهُ ثُجْلَةٌ وَلَمْ تُزْرِ بِهِ صعْلَةٌ وَسِيمًا قَسِيمًا.

فِي عَيْنَيْهِ دَعَجٌ وَفِي أَشْفَارِهِ وَطَفٌ وَفِي صوَتِهِ صَحَلٌ.

وَفِي عُنُقِهِ سَطَعٌ. وَفِي لِحْيَتِهِ كَثَاثَةٌ أَحْوَرُ أَكْحَلُ أَزَجُّ أَقْرَنُ.

شَدِيدُ سَوَادِ الشّعْرِ إذَا صَمَتَ عَلاهُ الْوَقَارُ وَإِذَا تَكَلّمَ سَما.

عَلاهُ الْبَهَاءُ أَجْمَلُ النّاسِ وَأَبْهَاهُ مِنْ بَعِيدٍ وَأَحْسَنُهُم وَأَحْلاهُم مِنْ قَرِيبٍ.

حُلْوُ الْمَنْطِقِ فصل لا نَزْرٌ ولا هَذَرٌ كَأَنّ مَنْطِقَهُ خَرَزَاتُ نَظْمٍ يَنحدرنَ.

رَبْعَةٌ لا تَقْتَحِمُهُ عَيْنٌ مِنْ قِصَرٍ ولا تَشْنَؤُهُ مِنْ طُولٍ.

غُصْنٌ بَيْنَ غُصْنَيْنِ فَهُوَ أَنْضَرُ الثلاثَةِ مَنْظَرًا، وَأَحْسَنُهُمْ قَدًا.

لَهُ رُفَقَاءُ يَحُفّونَ بِهِ ، إن قَالَ اسْتَمَعُوا لِقَوْلِهِ. وَإن أَمَرَ تَبَادَرُوا إلَى أَمْرِهِ.

مَحْفُودٌ مَحْشُودٌ لا عَابِسٍ وَلا مُفْنِدٌ.”

Footnotes: [1] Her words have been narrated in various books of ḥadīth and sīrah including: at-Tabarāni in “al-Mu’jam al-Kabīr”; al-Ḥākim in “al-Mustadrak”; Ibn Kathīr in “al-Bidāyah wan-Nihāyah”; Ibn Hishām in his “Sīrah”; Ibn al-Qayyim in “Zād al-Ma’ād”; and al-Mubārakphuri in “ar-Rahīq al-Makhtūm”.

Verses about Prophet Muhammad(saw)

Surah FATH:

ALLAH has described these attributes in the Glorious Quran. (Al Fath 48: 29)

Why modern Christianity is Idolatry

End “Virginity” Tests- Women Abuse

Abuse of Charity (Money) Leads into Hell/ Naar

Bismillahir Rahmanir Rahim:

How many enter the Fire because of Misuse or Non-Payment of Zakah:

God Almighty has said about those who consume the orphan’s wealth, meaning the consumption of the wealth of the fuqara’ and masakin: “Those who consume the wealth of the orphan in an act of wrongdoing, eat fire in their bellies and will burn in the flames of hell” (al-Nisa’ 10).

From above the seven heavens, God- Almighty and Exalted is He- defined the disbursements of zakat and the people deserving zakat, and He did not leave zakat to the whims and ambitions of the greedy. For the Exalted said: “Charity is for the fuqara’, the masakin, those who work on the matters of charity, for those whose hearts are to be conciliated, for freeing slaves, those in debt, in the path of God, and for the wayfarer. It is a duty imposed by God, and God is wise and knowing” (al-Tawba 60).

The scholars have agreed that it is not allowed to disburse zakat to those who are not mentioned by God Almighty. So zakat is not permitted to a rich person who has sufficient means or to a strong person capable of making a living.

The Prophet (SAWS) said: “Charity is not permitted to a rich or strong person”- (narrated by Abu Dawud and al-Tirmidhi from a hadith of Abdullah bin ‘Amro).

Ibn Qudama said: “A rich person is not to be given from the shares of the fuqara’ and masakin, and there is no disagreement about this among scholars. For God Almighty has made zakat for the fuqara’ and masakin and the rich person is not part of those categories of people” (al-Mughni 2/522).

Therefore, it is forbidden for the Muslim to ask for zakat money and take from it unless he knows from himself that he comes under the categories of people entitled to it.

So if one not entitled to zakat money dares to take from it, whether driven to do so by greed, a desire for more, indifference or abandoning work, and then claims poverty and destitution, that person commits a great crime by consuming wealth forbidden to him, and depriving the entitled ones among the poor of their right, and deceiving the Muslims.

Ahmad narrated in his Musnad in an authentic transmission on the authority of Hubshi in Junada: that the Prophet (SAWS) said: “Whoever asks [for zakat] without being poor, it is as though that person is eating fire.”

#Zakah; #Fire; #Payments; #Hell; #Charity Misuse;

Dunia is Cursed – Hadith

Grade: Hasan (fair) according to Al-Tirmidhi

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا إِنَّ الدُّنْيَا مَلْعُونَةٌ مَلْعُونٌ مَا فِيهَا إِلَّا ذِكْرُ اللَّهِ وَمَا وَالَاهُ وَعَالِمٌ أَوْ مُتَعَلِّمٌ

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