Category Archives: History, Law

Islam, History, Law, Religion

Preservation of Quran- Hadith

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Times of Uthman (RadiAllahu Anhu)

Narrated Anas bin Malik: Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur’an, so he said to `Uthman, “O chief of the Believers! Save this nation before they differ about the Book (Qur’an) as Jews and the Christians did before.” So `Uthman sent a message to Hafsa saying, “Send us the manuscripts of the Qur’an so that we may compile the Qur’anic materials in perfect copies and return the manuscripts to you.” Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, “In case you disagree with Zaid bin Thabit on any point in the Qur’an, then write it in the dialect of Quraish, the Qur’an was revealed in their tongue.” They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur’anic materials, whether written in fragmentary manuscripts or whole copies, be burnt.

حَدَّثَنَا مُوسَى، حَدَّثَنَا إِبْرَاهِيمُ، حَدَّثَنَا ابْنُ شِهَابٍ، أَنَّ أَنَسَ بْنَ مَالِكٍ، حَدَّثَهُ أَنَّ حُذَيْفَةَ بْنَ الْيَمَانِ قَدِمَ عَلَى عُثْمَانَ وَكَانَ يُغَازِي أَهْلَ الشَّأْمِ فِي فَتْحِ إِرْمِينِيَةَ وَأَذْرَبِيجَانَ مَعَ أَهْلِ الْعِرَاقِ فَأَفْزَعَ حُذَيْفَةَ اخْتِلاَفُهُمْ فِي الْقِرَاءَةِ فَقَالَ حُذَيْفَةُ لِعُثْمَانَ يَا أَمِيرَ الْمُؤْمِنِينَ أَدْرِكْ هَذِهِ الأُمَّةَ قَبْلَ أَنْ يَخْتَلِفُوا فِي الْكِتَابِ اخْتِلاَفَ الْيَهُودِ وَالنَّصَارَى فَأَرْسَلَ عُثْمَانُ إِلَى حَفْصَةَ أَنْ أَرْسِلِي إِلَيْنَا بِالصُّحُفِ نَنْسَخُهَا فِي الْمَصَاحِفِ ثُمَّ نَرُدُّهَا إِلَيْكِ فَأَرْسَلَتْ بِهَا حَفْصَةُ إِلَى عُثْمَانَ فَأَمَرَ زَيْدَ بْنَ ثَابِتٍ وَعَبْدَ اللَّهِ بْنَ الزُّبَيْرِ وَسَعِيدَ بْنَ الْعَاصِ وَعَبْدَ الرَّحْمَنِ بْنَ الْحَارِثِ بْنِ هِشَامٍ فَنَسَخُوهَا فِي الْمَصَاحِفِ وَقَالَ عُثْمَانُ لِلرَّهْطِ الْقُرَشِيِّينَ الثَّلاَثَةِ إِذَا اخْتَلَفْتُمْ أَنْتُمْ وَزَيْدُ بْنُ ثَابِتٍ فِي شَىْءٍ مِنَ الْقُرْآنِ فَاكْتُبُوهُ بِلِسَانِ قُرَيْشٍ فَإِنَّمَا نَزَلَ بِلِسَانِهِمْ فَفَعَلُوا حَتَّى إِذَا نَسَخُوا الصُّحُفَ فِي الْمَصَاحِفِ رَدَّ عُثْمَانُ الصُّحُفَ إِلَى حَفْصَةَ وَأَرْسَلَ إِلَى كُلِّ أُفُقٍ بِمُصْحَفٍ مِمَّا نَسَخُوا وَأَمَرَ بِمَا سِوَاهُ مِنَ الْقُرْآنِ فِي كُلِّ صَحِيفَةٍ أَوْ مُصْحَفٍ أَنْ يُحْرَقَ‏.‏;

Reference – Sahid al Bukhari 4987, Book 66; Hadith 9; #Tashhkent copy;

Folio from the “Tashkent Qur’an”

late 8th–early 9th century

Magnificent in size, this folio comes from one of the oldest surviving Qur’an manuscripts in existence. It is written in an early version of the kufic script with no diacritical marks (tashkeel) to distinguish the letters, and with very limited illumination. Based on the form of the script, and the illuminations that do survive on other pages from this Qur’an, the book has been attributed to Cairo, Egypt; Damascus, Syria; or Sana’a, Yemen. About one third of the original manuscript is housed in the Hast-Imam Library in Tashkent, Uzbekistan.

https://www.metmuseum.org/art/collection/search/454661

At that time, there were no printing presses.  Books had to be written manually by specialized scribes and making a copy required a similar effort.  The Quran was dictated word by word and letter by letter by the Prophet himself to specialized scribes.[1]  The Prophet passed away in 632 AD.  Afterwards, Abu Bakr, the first leader of the Muslims, gathered the original scripts of the scribes into one book, and then some time later, when the Muslim empire stretched from East to West,  Uthman, the son-in-law of the Prophet and the third Caliph, ordered five copies of the original to be made and distributed to all parts of the Muslim world some twenty years later.[2]

Today, we have three manuscripts of Quran which are traced back to the Prophet’s son-in-law, the Caliph Uthman.

(1) The Samarqand Manuscript located in Tashkent, Uzbekistan.  It is written on a parchment from gazelle skin.  According to Memory of the World Program, UNESCO, an arm of the United Nations, ‘it is the definitive version, known as the Mushaf of Uthman, superseding all other versions.’[3]

Figure 1 This manuscript, held by the Muslim Board of Uzbekistan, is the earliest existent written version of the Quran.  It is the definitive version, known as the Mushaf of Othman, superseding all other versions.  Image courtesy of Memory of the World Register, UNESCO.

Figure 2  The Holy Quran of Othman in its glass-fronted safe.  Image courtesy of Memory of the World Register, UNESCO.

(2) The Topkapi Palace Museum.[5]

(3) The third manuscript is kept in Al-Hussein Mosque, Cairo, Egypt and can be seen below.

https://guidetoislam.com/en/articles/preservation-of-the-holy-quran-1482

#Preservation of Quran Kareem- #Hadith; #Islamic; #History; #Uthmani Quranic script; #Tashkent copy; #Uzbekistan;

History, Law, Islam, Religion

Changing the Torah/Scripture – Surah Baqarah Ayyat

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79 –So woe to those who write the “scripture” with their own hands, then say, “This is from Allah,” in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.

77. Do they not know that God knows what they conceal and what they reveal? 78. And among them are uneducated who know the Scripture only through hearsay, and they only speculate.

79. So woe to those who write the Scripture with their own hands, and then say, “This is from God,” that they may exchange it for a little price. Woe to them for what their hands have written, and woe to them for what they earn.

80. And they say, “The Fire will not touch us except for a number of days.” Say, “Have you received a promise from God—God never breaks His promise—or are you saying about God what you do not know?”

(2:78) Among them are also the unlettered folk who do not know about the Scriptures but cherish baseless wishes and merely follow their conjectures.[89]

89. This was the state of the Jewish masses. They were ignorant of the Scriptures, unaware of the principles of faith as enunciated by God in His Book, unaware of the rules of conduct that He had laid down, and of the teachings which are of fundamental importance for man’s salvation. Because they lacked this knowledge, they fabricated a whole religion out of their desires and fancies, living in a paradise built on false hopes and illusions.

Ala-Maududi

(2:79) Woe, then, to those who write out the Scriptures with their own hands and then, in order to make a trifling gain, claim: “This is from Allah.”[90] Woe to them for what their hands have written and woe to them for what they thus earn.

90. These observations relate to their rabbis. They were not content with misinterpreting the Word of God. They also interjected into it their readings of the Scriptures and their explanatory comments thereof, stories from their national history, superstitious ideas and fancies, philosophical doctrines and legal rules. The result was that the Divine and the human became inextricably mixed. They claimed, nevertheless, that the entire thing was divine! Every historical anecdote, the interpretation of every commentator, the doctrine of every theologian, and the legal deduction of every jurist that managed to find its way into the Bible became the ‘Word of God’. It was thus obligatory to believe in all that, and every deviation from it became tantamount to deviation from the true faith.

Ala-Maududi

(2:80) They say: “The Fire will certainly not touch us except for a limited number of days.”[91] Say (to them): “Have you received a promise from Allah – for Allah never breaks His promise – or do you attribute to Allah something about which you have no knowledge?”

91. This is a misconception entertained by all Jews, laymen as well as rabbis. They felt sure that no matter what they did, they would remain immune from hell-fire just by virtue of being Jews! The worst they could conceive of was the possibility of a transient punishment before they were transported to heaven.

#Chaging the Torah; #Quran Kareem, #Corruption of the Scholars/ Rabbis;

Biology/Health, Geography, History, Law

Native Canadians – or Genocide Narratives

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Native people of Canada – or First Nations people – represent 5 percent of Canadian people (with different rates within different provinces)- with a rate of population growth; however – what exactly happened with the other 95 percent?!Excluding the Land possession – Doesn’t this sound like Genocide to anyone with a brain the size of a mustard grain?!

According to the 2021 Census, there were 1.8 million Indigenous people, representing 5.0% of the total Canadian population, up from 4.9% in 2016.

Genocide is the intentional destruction of a particular group through killing, serious physical or mental harm, preventing births and/or forcibly transferring children to another group. The term has been applied to the experiences of Indigenous peoples in Canada, particularly in the final reports of the Truth and Reconciliation Commission (see also Residential Schools) and the Missing and Murdered Indigenous Women and Girls inquiry.

National Indigenous History Month and National Indigenous Peoples Day are opportunities to learn more about the unique cultures, traditions and experiences of First Nations people, Métis, and Inuit. This is also a time to honour the history, achievements, and resilience of Indigenous peoples, who have been living on this land since time immemorial and whose presence continues to impact the evolution of the country. Using 2021 Census of Population data, let’s shed some light on these populations (https://thecanadianencyclopedia.ca/en/article/genocide-and-indigenous-peoples-in-canada)

Forced Living in Reserves without the Right to Leave – Historical Facts

  1. From 1885 into the 1940s, a pass system controlled Indigenous people’s movement, requiring those living on reserve to get written permission from an “Indian agent” (government officials) when needed to leave their community.

Reserves Today

Reserves are still vital land bases for Indigenous people across Canada, which continue to be classified as federal land but as self-governed by Indigenous people of their community.

Some reserves have the most concerning conditions in Canada, such as isolated communities with high poverty rates, substance addiction, suicide, unemployment, and mortality.

It is widely acknowledged that the cultural genocide and social disruption over generations by displacements, discriminatory legislation, and political neglect results in long-term hardships and hinder the re-establishment of social networks and stable communities.

UnSafe Driking Water – Boil Water Adisories

https://www.sac-isc.gc.ca/eng/1614387410146/1614387435325;

https://www.sac-isc.gc.ca/eng/1614387410146/1614387435325

More than 1.8 million Indigenous people

According to the 2021 Census, there were 1.8 million Indigenous people, representing 5.0% of the total Canadian population, up from 4.9% in 2016.

However, this growth was not as fast as in previous years. For example, from 2011 to 2016, the Indigenous population grew by 18.9%, more than double the 2021 growth rate.

For the first time, the Census enumerated more than 1 million (1,048,405) First Nations people living in Canada.

The Language Issues:

English and French are the two “Offiicial” languages of Canada, enjoying equal status, rights, and privileges in all federal government institutions, parliament, and courts. Established by the Official Languages Act (1969) and the Charter of Rights and Freedoms (1982), this policy guarantees Canadians the right to receive federal services in either language

Isn’t it Strange that No Native Languages are official Languages – also Colonization Effect – and again every person may speak their Language – and I guess we use English for convenience; but then again technically speaking Canada should have a goverment language – which may happen to be English – due to colonization – and no official language as technically speaking – Canada and US have majority immigrant populations – so the majority of populations in major urban centers speak a Different language at home.

#Canada ; #genocide; #history; #Colonization; #boiling water advisories; #sucide rates; #poverty; #forced Sterilizations, #Language Issues and #History;

History, Law, Islam, Religion

Destruction of Jerusalem – Quran Kareem

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Surah Isra – Night Journey

First Destruction of Jerusalem

In the name of God, the Gracious, the Merciful.

1. Glory to Him who journeyed His servant by night, from the Sacred Mosque, to the Farthest Mosque, whose precincts We have blessed, in order to show him of Our wonders. He is the Listener, the Beholder.

2. And We gave Moses the Scripture, and made it a guide for the Children of Israel: Take none for protector other than Me.

3. The descendants of those We carried with Noah. He was an appreciative servant.

4. And We conveyed to the Children of Israel in the Scripture: You will commit evil on earth twice, and you will rise to a great height.

5. When the first of the two promises came true, We sent against you servants of Ours, possessing great might, and they ransacked your homes. It was a promise fulfilled.

6. Then We gave you back your turn against them, and supplied you with wealth and children, and made you more numerous.

7. If you work righteousness, you work righteousness for yourselves; and if you commit evil, you do so against yourselves. Then, when the second promise comes true, they will make your faces filled with sorrow, and enter the Temple as they entered it the first time, and utterly destroy all that falls into their power.

8. Perhaps your Lord will have mercy on you. But if you revert, We will revert. We have made Hell a prison for the disbelievers.

9. This Quran guides to what is most upright; and it gives good news to the believers who do good deeds, that they will have a great reward. 10. And those who do not believe in the Hereafter—We have prepared for them a painful punishment.

16. When We decide to destroy a town, We command its affluent ones, they transgress in it, so the word becomes justified against it, and We destroy it completely.

17. How many generations have We destroyed after Noah? Your Lord is sufficient as Knower and Beholder of the sins of his servants.

18. Whoever desires the fleeting life, We expedite for him what We decide to give him, to whomever We desire. Then We consign him to Hell, where he will roast, condemned and defeated.

Second Destruction and Fall of Jerusalem – the Roman Empire – 70CE

A lot of the Jewish people refused to acknowledge Nabi/ prophet Jesus as the Messiah – and they were destroyed and taken into slabvery for their Sins by the Roman empire; – Islam;

Jesus Predicts the Destruction of the Temple:

1 year ago“1 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. 2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. ” Matthew 24:1-2 KJV.

Quran kareem on Killing of the Prophets

˹They were condemned˺ for breaking their covenant, rejecting Allah’s signs, killing the prophets unjustly, and for saying, “Our hearts are unreceptive!”1—it is Allah Who has sealed their hearts for their disbelief, so they do not believe except for a few— Surah An Nisaa’ 4:155;

156. And for their faithlessness, and their saying against Mary a monstrous slander.

157. And for their saying, “We have killed the Messiah, Jesus, the son of Mary, the Messenger of God.” In fact, they did not kill him, nor did they crucify him, but it appeared to them as if they did. Indeed, those who differ about him are in doubt about it. They have no knowledge of it, except the following of assumptions. Certainly, they did not kill him.

158. Rather, God raised him up to Himself. God is Mighty and Wise.

#Destruction, #Temple, #Jerusalem, #Killing the Prophets

History, Law

Julius Caesar – a Genocidal Maniac

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Julius and his Gaul/ France Campaign

Gaius Julius Caesar himself in his “Commentaries on the Gallic wars” (58 to 51 B.C.) gives the following numbers: out of 3 million Gauls, one third was killed and another third was enslaved.

Plutarch, a Roman philosopher of the 1st century A.D., in his “Life of Caesar” confirms Caesar’s figures: one million enslaved and another millon murdered during the Gallic wars.

But French demographers, given Gaul’s agricultural and economic wealth capable to sustain a much bigger population, estimate the population of Gaul right before Caesar’s wars at about 10 to 12 million people.

Therefore, what we don’t know for sure is whether one million here becomes one tenth, and 8 to 10 million Gauls survived the conquest as free men. But it’s very likely.

What is certain is that, in a very fertile and wealthy country like Gaul/France there was a demographic come back of the Gaulish population (in a preindustrial society more than 90% lived in rural areas until the 1800’s).

Ceasar exaggerated these figures in order to enhance his victory.

Source: Sophie Hulot. César génocidaire ? Le massacre des Usipètes et des Tenctères (55 av. J.-C.). Revue des études anciennes, Université Bordeaux Montaigne, 2018, 120 (1), pp.73-99. ffhal-01944519ff

National Geographic – Caesar’s Gaul campaign

Caesar made the political prime time at around age 40 by forging the First Triumvirate with Pompey the Great, noted general and statesman, and Marcus Licinius Crassus, one of Rome’s richest men. In 59 B.C., Caesar was elected consul.

He knew he needed a great military victory to win lasting glory beyond politics, so he set out to conquer the long-defiant Gauls—Celts who lived in modern-day France. Caesar’s seven-year Gaul campaign ended triumphantly in 51 B.C. The Gaul leader Vercingetorix was paraded in chains through Rome before being ritually strangled. In all, Caesar’s campaign killed or enslaved more than a million Gauls, a crushing victory that deepened the growing rivalry with Pompey, who had taken Caesar’s place as consul.

Caesar’s ambitious power grabs through political reform alienated many senators. When he declared himself dictator for life in 45 B.C., he sealed his fate. Threatened by Caesar’s tyranny, a group of conspirators—led by Brutus—plotted against him. On the Ides of March (March 15), 44 B.C., Caesar was assassinated, stabbed 23 times.

Though the conspirators eliminated Caesar himself, they neither thwarted his plans nor saved the republic. His designated heir, Octavian, outlasted Caesar’s antagonists and became the first Roman emperor. In keeping with Caesar’s eternal quest for glory, in death he acquired one last title and tribute.

Month of July named after a Genocidal maniac;

July was renamed for Julius Caesar, who was born that month. Before that, it was called Quintilis in Latin, meaning the fifth month in the ancient Roman calendar. However, Marc Anthony changed the name to July after Caesar’s assassination.

Julius Caesar himself introduced the Julian Calendar in 46 BC, adding 67 additional days by putting two intercalary months between November and December. According to Cicero, he probably did this after returning from an African military campaign in late Quntilis (July). This solved some leap-year problems.

History of the Month of August

What’s in a name? The name of this month was not always August; previously, the Romans referred to it as Sextilis. This was back in the days of Romulus in 753 BC, when there were originally ten months (… Sept, Oct, Nov, Dec). In 8 B.C., the Roman Senate decided to honor their first Emperor, Augustus Caesar, by changing the month’s name to Augustus.

Now, Augustus wasn’t his name; it was a description of his importance. He was born Gaius Octavius, though he is known in the history books as Gaius Julius Caesar Octavianus or Octavius to his friends. The title Augustus in Latin comes from augere, “to increase,” and was granted to him in 27 B.C. by the Roman Senate.

It meant “venerable” or “consecrated,” signifying his religious role in the Roman cultus. We use the term in English to describe someone auspicious, grand, or lordly… or with imperial qualities. The Greek equivalent is Sebaste (Σεβαστή).

He was elected to the College of Pontiffs and later joined his great-uncle, Julius Caesar, on the battlefield. The General (and Dictator) was so impressed that he changed his will and named the boy his prime beneficiary. As Caesar had no legitimate heir, this adoption meant Octavius would succeed him.

Octavius took the name Gaius Julius Caesar, though Roman tradition required that he append the surname Octavianus (or Octavian) to denote his biological family. He is alternatively known as Octavius, Octavian, or Augustus.

References:

https://billpetro.medium.com/history-of-july-bc120cefdeb0

https://www.nationalgeographic.com/culture/article/julius-caesar

https://www.youtube.com/@celtichistorydecoded


Julius Caesar’s Massacre of Celtic Gaul – The Expansion of Rome Into Modern France, Belgium…

History of August: Who Is It Named After?

Julius #Caesar #Genocide; #millions; #murders; #Month of July named after a Genocidal Maniac; #History; #Month of August (Julius’ Nephew)

Biology/Health, History, Law

Why is European Blood so Unique? –

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Celtic History Decoded

The Hidden Links Between Blood Type & Ancestry…

Chapters: 0:00 Intro 0:28 Blood Types and Rh-negative 2:11 Why Irish and Basque Blood is So Unique 4:29 Blood Types in Europe and the Americas 6:46 Rest of the World Blood Types 9:25

Why Rh-negative in Europeans? Does the blood running through your veins reveal something about your ancestry? Why is blood type O so common in Ireland and the Atlantic fringe, Rh-negative so elevated in Europe, while type B is dominant in parts of Asia? Well in this video we will uncover the Hidden Links Between Blood Type & Ancestry.

But before looking at why there is such variation across the world, lets quickly go through the main blood types. Now the ABO system classifies blood into 4 main groups, A, B, AB and O. This is based on whether red blood cells carry A antigens, B antigens, both, or neither, as this breakdown shows. And let me know what your blood type is in the comments below and where you are watching this video from. Now your blood group is determined by the genes you inherit from your parents. And on top of the ABO classification, there is the Rh system, most commonly referring to the RhD antigen. If you have the RhD protein on your red cells, you are Rh positive. If you lack it, you are Rh negative. Now look at this table. You can see how rare rh negative is around the world, at only 6% or so. Yet it is elevated in Europe, or in places with a lot of European ancestry, such as the US. But why is this? Well we will explore this connection later. Now each blood group in general can be either Rh positive or negative, which means in total, there are 8 main blood groups. And if you look at this table, you can see that O+ is the most common blood type in the world, found in around 42% of people. AB- is the least common of the main 8 types on the other hand. There is an extremely rare blood type that is often forgotten, called Rh-null (or nicknamed “Golden Blood”). Fewer than 100 people have ever been documented with this since its discovery in 1961, which lacks all Rh antigens. But how do blood types vary by populations in Europe and across the globe? Well if we start with Europe, two broad trends stand out.

Sources: Blood groups – NHS World Population By Percentage of Blood Types – World Atlas The magic of the world’s rarest blood type – BBC Future The rarest and most common blood types by ethnicity Blood type distribution by country – Wikipedia What Does Your Blood Type Say About Your Heritage? – DNA Diagnostics Center (DDC) Farhud DD, Zarif Yeganeh M. A brief history of human blood groups. Iran J Public Health. 2013;42(1):1-6. Epub 2013 Jan 1. PMID: 23514954; PMCID: PMC3595629. Rare blood types – NHS Blood Donation Ancient humans evolved new blood types after leaving Africa | Science | AAAS Blood type distribution by ethnicity U.S.| Statista Rh blood group system – Wikipedia Iain Mathieson (2017) – Blood groups in ancient Europe Blood type distribution U.S. 2023| Statista Golden blood: The rarest blood type in the world – Big Think

#Blood Types, #European, #Irish, #Basque, #RH negative, #Statistics, #Celtic History Channel; #Stats,

History, Law, Islam, Religion

History of Killing the Prophets

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Jewish Rabbi: “We Have Sinned And Transgressed”

SURAH AN NISAA’ / The Women: Verses Translation;

˹They were condemned˺ for breaking their covenant, rejecting Allah’s signs, killing the prophets unjustly, and for saying, “Our hearts are unreceptive!”1—it is Allah Who has sealed their hearts for their disbelief, so they do not believe except for a few— Surah An Nisaa’ 4:155;

150. Those who disbelieve in God/Allah and His messengers, and want to separate between God and His messengers, and say, “We believe in some, and reject some,” and wish to take a path in between.

151. These are the unbelievers, truly. We have prepared for the unbelievers a shameful punishment.

152. As for those who believe in God and His messengers, and make no distinction between any of them—He will give them their rewards. God is Forgiver and Merciful.

153. The People of the Scripture challenge you to bring down to them a book from the sky. They had asked Moses for something even greater. They said, “Show us God plainly.” The thunderbolt struck them for their wickedness. Then they took the calf for worship, even after the clear proofs had come to them. Yet We pardoned that, and We gave Moses a clear authority.

154. And We raised the Mount above them in accordance with their covenant, and We said to them, “Enter the gate humbly”, and We said to them, “Do not violate the Sabbath”, and We received from them a solemn pledge.

155. But for their violation of their covenant, and their denial of God’s revelations, and their killing of the prophets unjustly, and their saying, “Our minds are closed.” In fact, God has sealed them for their disbelief, so they do not believe, except for a few.

156. And for their faithlessness, and their saying against Mary a monstrous slander.

157. And for their saying, “We have killed the Messiah, Jesus, the son of Mary, the Messenger of God.” In fact, they did not kill him, nor did they crucify him, but it appeared to them as if they did. Indeed, those who differ about him are in doubt about it. They have no knowledge of it, except the following of assumptions. Certainly, they did not kill him.

158. Rather, God raised him up to Himself. God is Mighty and Wise.

Poisoning of Prophet Muhammad(saw) –

Anas ibn Malik reported: A Jewish woman came to the Messenger of Allah, peace and blessings be upon him, with a poisoned sheep, and he ate from it. She was brought to him and he asked her about it. She said, “I want to kill you.” The Prophet said, “Allah has given you no authority over me.” It was said, “Should we kill her?” The Prophet said, “No.” I continued to notice the effects of the poison upon the Messenger of Allah. Source: Ṣaḥīḥ al-Bukhārī 2617, Ṣaḥīḥ Muslim 2190

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

 عَنْ أَنَسٍ أَنَّ امْرَأَةً يَهُودِيَّةً أَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ مَسْمُومَةٍ فَأَكَلَ مِنْهَا فَجِيءَ بِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ أَرَدْتُ لِأَقْتُلَكَ قَالَ مَا كَانَ اللَّهُ لِيُسَلِّطَكِ عَلَى ذَاكِ قَالَ أَوْ قَالَ عَلَيَّ قَالَ قَالُوا أَلَا نَقْتُلُهَا قَالَ لَا قَالَ فَمَا زِلْتُ أَعْرِفُهَا فِي لَهَوَاتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

2617 صحيح البخاري كتاب الهبة وفضلها والتحريض عليها باب قبول الهدية من المشركين; 2190 صحيح مسلم كتاب السلام باب السم

Related

Sahih Bukhari Volume 4, Book 53, Hadith Number 394.

  • Narated By Abu Huraira : When Khaibar was conquered, a roasted poisoned sheep was presented to the Prophets as a gift (by the Jews). The Prophet ordered, “Let all the Jews who have been here, be assembled before me.” The Jews were collected and the Prophet said (to them), “I am going to ask you a question. Will you tell the truth?” They said, “Yes.’ The Prophet asked, “Who is your father?” They replied, “So-and-so.” He said, “You have told a ie; your father is so-and-so.” They said, “You are right.” He siad, “Will you now tell me the truth, if I ask you about something?” They replied, “Yes, O AbuAl-Qasim; and if we should tell a lie, you can realize our lie as you have done regarding our father.” On that he asked, “Who are the people of the (Hell) Fire?” They said, “We shall remain in the (Hell) Fire for a short period, and after that you will replace us.” The Prophet said, “You may be cursed and humiliated in it! By Allah, we shall never replace you in it.” Then he asked, “Will you now tell me the truth if I ask you a question?” They said, “Yes, O Ab Li-AI-Qasim.” He asked, “Have you poisoned this sheep?” They said, “Yes.” He asked, “What made you do so?” They said, “We wanted to know if you were a liar in which case we would get rid of you, and if you are a prophet then the poison would not harm you.”

Prophet Muhammad(sal Allahu Alaihi wa Sallam did not died right away from the Poison – as his death was not written at that time, but he died years later as an Effect of that poison;

Narrated `Aisha: The Prophet (ﷺ) in his ailment in which he died, used to say, “O `Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison.”

وَقَالَ يُونُسُ عَنِ الزُّهْرِيِّ، قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ ‏ “‏ يَا عَائِشَةُ مَا أَزَالُ أَجِدُ أَلَمَ الطَّعَامِ الَّذِي أَكَلْتُ بِخَيْبَرَ، فَهَذَا أَوَانُ وَجَدْتُ انْقِطَاعَ أَبْهَرِي مِنْ ذَلِكَ السَّمِّ ‏”‏‏.‏; Sahih al Bukhari 4428, reference Book 64, hadith 450

#Jewish #Sins; #Killing Prophets; #Quran Kareem; #Disbelief; #Slander #Mary; #Poison Prophet #Muhammad;

Biology/Health, History, Law

The Relationship between Water Availability and First Nations Sucide Rates

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Abstract

First Nations experience disproportionate rates of suicide when compared to the general population. Various risk factors are identified to increase understanding of the prevalence of suicide among First Nations, but environmental dimensions of suicide are understudied. This study asks whether water insecurity, as reflected by long-term drinking water advisories (LT-DWA), has any bearing on the distribution of suicide in First Nations across Canada, and specifically in Ontario. To assess this, we established the proportion of First Nations with LT-DWAs in Canada and in Ontario that have had suicides occur between 2011 and 2016 through a review of media archives. This proportion was compared to census data on the proportion of First Nations with suicides in Canada and in Ontario between 2011 and 2016, and statistical significance of difference was determined through chi-square goodness of fit test. Overall, the findings were mixed. Nationally, there was no significantly difference of proportion of First Nations with LT-DWAs with combined (confirmed and probable) reported suicides occurring when compared to census proportions; however, at the provincial level, findings had significant differences. The authors conclude that water insecurity in First Nations, as indicated by the presence of a LT-DWA in First Nations across may be an important environmental dimension of suicide, contributing to enhanced risk for suicide in First Nations.

https://www.nccih.ca/634/Is_Suicide_a_Water_Justice_Issue__Investigating_Long-Term_Drinking_Water_Advisories_and_Suicide_in_F….nccih?id=4561&col=4

Ansloos, J., & Cooper, A. (2023). Is suicide a water justice issue? Investigating long-term drinking water advisories and suicide in First Nations in Canada. International Journal of Environmental Research and Public Health, 20(5), 4045.

1. Introduction

Suicide is one of the most urgent issues facing First Nations in Canada, with suicide rates approximately three times higher compared with the general population [1]. Global incident rates across a 60-year period suggest an upward trend of suicide among Indigenous peoples [2]. For First Nations in Canada, suicide is often cited as a leading cause of death for youth [3], and the leading cause of death for adults under the age of 44 [4]. Many risk factors are identified to increase understanding of the disproportionate prevalence of suicide among First Nations, but there is an urgent need to understand environmental dimensions. This exploratory study investigates one potential environmental dimension of suicide among First Nations: water insecurity.

1.1. Suicide among First Nations in Canada

As early as 1995, the Royal Commission on Aboriginal Peoples categorized suicide risk factors for First Nations, including biopsychological factors (e.g., depression, substance use disorders), situational factors (e.g., disruptions to family life due to child welfare policies, off-reserve hospitalizations), socioeconomic factors (e.g., income levels, education levels), and cultural stressors (e.g., suppression of belief systems and spirituality, racial discrimination) [5]. Since then, a range of other demographic factors, including gender, age, and geographic location, have been found to have a significant bearing on rates of suicide among First Nations. Youth aged 15 to 24, men, and those living on reserve, are at higher risk for suicide [1]. Socioeconomic factors have also been consistently associated with high rates of suicide in First Nations [6,7,8]. Recently, household income, labour force status, education, and marital status accounted for 66% of suicide risk after adjusting for risk associated with age and sex among First Nations adults [1], demonstrating that socioeconomic factors have heavy bearing on suicide rates. However, to date, environmental dimensions of suicide among First Nations have received little research.

Qualitative studies have suggested that First Nations affected by a lack of access to safe drinking water are likely to have disproportionately high suicide rates [28] and that water insecurity may be associated with mental health issues in First Nations [36], which by extension might intersect with suicide risk. Among Indigenous peoples in Canada, more broadly, it has been found that mental health outcomes associated with suicide may be affected by climate change, and in particular changes to land, ice, snow, weather, and sense of place [37,38,39]. Related to this, research has shown that environmental changes and related damages to environmental infrastructure accompanying climate change are linked to enhanced psychosocial distress, which in turn might affect suicidality [37]. In a recent study among Inuit in Nunatsiavut, climate change enhanced the likelihood of suicidal ideation [40,41].

https://www.mdpi.com/1660-4601/20/5/4045#Findings

https://archive.org/details/ansloos-water-insecurity-suicide-May-2023

Biology/Health, History, Law, Geography

Protect Canada’s Forests

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https://act.gp/4msndJJ

If you found out that at least $200 million of public funding went towards a single major corporation and its subsidiaries over the last few years, would you have questions about its operations? What if I told you they also managed 22 million hectares of forest across Canada [1]? Furthermore, what if they had global ties to a corporation with a documented track record of environmental and human rights violations [2]? Our brand new reports highlight the concerning lack of transparency and accountability surrounding the company that has been establishing itself as a logging giant across Canada for the last two decades: Domtar, formerly known as Paper Excellence and Resolute.
Forests are living, breathing systems that sustain life, not just resources to be commodified. And now, with the Carney government giving natural resource lobbyists (those hired to speak on behalf of industry behind closed doors) so much access, pushing for transparency and accountability has never been more important [3].
Add your name: Forests deserve answers 
These new reports trace Domtar’s extensive lobbying activity during a critical four-year period, when the company (operating under different names) was facing growing public scrutiny, attempting to silence us through legal action, and approaching a federal investigation [4, 5, 6].  Despite clear rebranding and a carefully crafted “green” image [7], serious transparency gaps remain. Domtar’s sole owner, Jackson Wijaya, has still not appeared before the House of Commons Committee—even after being formally requested to do so [8]. Canadians are being left in the dark about who truly controls the largest forestry company in the country [9] and what that control means for the future of forests and communities.
What the reports reveal is deeply concerning: The research shows that as Domtar ramped up lobbying ahead of federal scrutiny, it received over $200 million in public funding while facing environmental penalties and mill closures—raising serious questions about transparency and public benefit. This all reveals a stark imbalance: vast amounts of political access and public money flowing to one company, with too little transparency in return—at a moment when Canada’s forests are already under intense pressure from industrial logging, old growth logging, biodiversity loss, and a rapidly changing climate [10, 11, 12].
That’s why we’re calling on Domtar’s owner, Jackson Wijaya, to appear before the House of Commons Committee and fully cooperate with its work. Canadians deserve clear, public answers about who controls Domtar, what the company’s long-term plans are, and what its expansion means for the future of forests and forest-based communities across Canada.
 Will you now add your name to demand transparency and accountability from the logging giant that’s been taking over forests across Canada?

https://www.cbc.ca/news/business/paper-excellence-pulp-china-1.6772654

#Protect, #Canada, #Forests, #Logging, #PaperExcellence

History, Law, Islam, Religion

Forbid Evil with the Hand and Brotherhood

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On the authority of Abu Sa’eed al-Khudree (ra) who said: I heard the Messenger of Allah (saw) say, “Whoso- ever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart — and that is the weakest of faith.” [Muslim]

أَبِي سَعِيدٍ الْخُدْرِيّ رَضِيَ اللهُ عَنْهُ قَالَ سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ:

“مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ، وَذَلِكَ أَضْعَفُ الْإِيمَانِ” .

[رَوَاهُ مُسْلِمٌ].

On the authority of Abu Hurayrah (ra) who said: The Messenger of Allah (saw) said, “Do not envy one another, and do not inflate prices for one another, and do not hate one another, and do not turn away from one another, and do not undercut one another in trade, but [rather] be slaves of Allah and brothers [amongst yourselves]. A Muslim is the brother of a Muslim: he does not oppress him, nor does he fail him, nor does he lie to him, nor does he hold him in contempt. Taqwa (piety) is right here [and he pointed to his chest three times]. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim is inviolable for another Muslim: his blood, his property, and his honour.” (Muslim]

History, Law, Islam, Religion

Prohibition of Interest/ Riba – Bible and Quran Kareem

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The prohibition of interest (usury, or riba in Islam) forbids charging extra money on a loan, viewing it as exploitative, unjust, or a form of double-charging, with roots in religious texts (Judaism, Christianity, Islam) and early economic philosophy, though modern finance has evolved complex workarounds like profit-sharing or market-rate adjustments, especially in Islamic finance which strictly prohibits guaranteed monetary gain from lending to promote equity and risk-sharing. 

Core Concepts & Reasons

  • Exploitation: Charging interest on money (a consumable good used as a medium of exchange) was seen as getting paid twice for the same thing – the principal and its use, like selling wine and then charging for its use.
  • Social Justice: Prohibition aims to prevent the wealthy from exploiting the needy, fostering charity and discouraging selfishness, creating more equitable economic systems.
  • Religious Mandates:
    • Judaism/Christianity: Biblical texts forbid interest on loans to fellow Israelites, though interpretations varied historically.
    • Islam (Riba): Quranic verses forbid riba (increase/excess), viewing it as unjust gain, making it a major principle in Islamic finance. 

Historical & Modern Context

Early Church: The Catholic Church historically condemned usury, initially applying it mainly to clerics, later extending it to all, with figures like Thomas Aquinas defining it as unjust.

Islamic Finance: Modern Islamic finance avoids riba by using alternative contracts (like profit-sharing or leasing) that align with Sharia law, shifting risk and reward.

Bible – Prohibition of Usury – Quotes

Leviticus 25:37 ESV /

You shall not lend him your money at interest, nor give him your food for profit.

Deuteronomy 23:20 ESV /

You may charge a foreigner interest, but you may not charge your brother interest, that the Lord your God may bless you in all that you undertake in the land that you are entering to take possession of it.

Deuteronomy 15:7-11 ESV / 500 helpful votes 

“If among you, one of your brothers should become poor, in any of your towns within your land that the Lord your God is giving you, you shall not harden your heart or shut your hand against your poor brother, but you shall open your hand to him and lend him sufficient for his need, whatever it may be. Take care lest there be an unworthy thought in your heart and you say, ‘The seventh year, the year of release is near,’ and your eye look grudgingly on your poor brother, and you give him nothing, and he cry to the Lord against you, and you be guilty of sin. You shall give to him freely, and your heart shall not be grudging when you give to him, because for this the Lord your God will bless you in all your work and in all that you undertake. For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’

Nehemiah 5:7 ESV /

I took counsel with myself, and I brought charges against the nobles and the officials. I said to them, “You are exacting interest, each from his brother.” And I held a great assembly against them

Leviticus 25:35-37 ESV /

“If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you. Take no interest from him or profit, but fear your God, that your brother may live beside you. You shall not lend him your money at interest, nor give him your food for profit.

Proverbs 22:7 ESV /

The rich rules over the poor, and the borrower is the slave of the lender.

Exodus 22:25-27 ESV /

“If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. If ever you take your neighbor’s cloak in pledge, you shall return it to him before the sun goes down, for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he cries to me, I will hear, for I am compassionate.

Leviticus 25:36 ESV /

Take no interest from him or profit, but fear your God, that your brother may live beside you.

Matthew 6:24 ESV /

“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

Luke 6:38 ESV /

Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

Nehemiah 5:10-11 ESV /

Moreover, I and my brothers and my servants are lending them money and grain. Let us abandon this exacting of interest. Return to them this very day their fields, their vineyards, their olive orchards, and their houses, and the percentage of money, grain, wine, and oil that you have been exacting from them.”

Matthew 6:12 ESV /

And forgive us our debts, as we also have forgiven our debtors.

Ezekiel 18:8-9 ESV /

Does not lend at interest or take any profit, withholds his hand from injustice, executes true justice between man and man, walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord God.

1 Samuel 2:7 ESV /

The Lord makes poor and makes rich; he brings low and he exalts.

Matthew 21:12-13 ESV /

And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” (Notes – that’s because they were exchanging the Roman coins to Jewish coins on Interest);

Source – https://www.openbible.info/topics/usury

QURAN – INTEREST PROHIBITION – Surah Baqarah – 2:275 – 2:279 – Those who Persist will be in the Fire – they will be there forever;

Surah Baqarah 2:275 -2:279; Those who consume interest will stand ˹on Judgment Day˺ like those driven to madness by Satan’s touch. That is because they say, “Trade is no different than interest.” But Allah has permitted trading and forbidden interest. Whoever refrains—after having received warning from their Lord—may keep their previous gains, and their case is left to Allah. As for those who persist, it is they who will be the residents of the Fire. They will be there forever. –

Allah has made interest fruitless and charity fruitful. And Allah does not like any ungrateful evildoer.

Indeed, those who believe, do good, establish prayer, and pay alms-tax will receive their reward from their Lord, and there will be no fear for them, nor will they grieve.

O believers! Fear Allah, and give up outstanding interest if you are ˹true˺ believers.

If you do not, then beware of a war with Allah and His Messenger! But if you repent, you may retain your principal—neither inflicting nor suffering harm.

HADEETH: Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same.

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: That is, (they are all the same) in terms of being cursed, because they co-operated in that. End quote from Fataawa Noor ‘ala ad-Darb, 16/2

Imam al-Bukhaari (may Allah have mercy on him) referred to this hadith that was narrated by Imam Muslim in the title which he gave to a chapter of his Saheeh, which he called: Chapter on the one who consumes riba, the one who witnesses it and the one who writes it down.

Then he quoted two hadiths in this chapter, one of which was the hadith of ‘Aa’ishah: When the last part of al-Baqarah was revealed, the Prophet (blessings and peace of Allah be upon him) recited it, then he forbade trade in alcohol. The second hadith is the hadith of Samurah, according to which the Prophet (blessings and peace of Allah be upon him) said: “Last night, I dreamt that two men came to me and took me out to a sacred land, then we set out until we came to a river of blood in which a man was standing, and on the bank of the river there was another man in front of whom were some rocks. The man who was in the river came, and when he wanted to get out, the (other) man threw a rock in his mouth, and sent him back to where he had been. Every time he came and wanted to get out, he threw a rock into his mouth and sent him back to where he had been. I said: ‘What is this?’ He said: ‘The one who you saw in the river is the one who consumed riba.’

#Prohibition, #Riba, #Usury, #Bible, #Islam, #Legislation;

History, Law, Islam, Religion

Forbiddance of Opression

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On the authority of Abu Dharr Al-Ghafari, of the Prophet (peace be upon him) is that among the sayings he relates from his Lord is that He said:

“O My servants! I have forbidden oppression for Myself, and I have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you. O My servants, all of you are hungry except those whom I have fed, so seek food from Me and I shall feed you. O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you. O My servants, you sommit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefitting Me so as to benefit Me. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it. O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself.” [Muslim]

عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله

“يَا عِبَادِي: إنِّي حَرَّمْت الظُّلْمَ عَلَى نَفْسِي، وَجَعَلْته بَيْنَكُمْ مُحَرَّمًا؛ فَلَا تَظَالَمُوا. يَا عِبَادِي! كُلُّكُمْ ضَالٌّ إلَّا مَنْ هَدَيْته، فَاسْتَهْدُونِي أَهْدِكُمْ. يَا عِبَادِي! كُلُّكُمْ جَائِعٌ إلَّا مَنْ أَطْعَمْته، فَاسْتَطْعِمُونِي أُطْعِمْكُمْ. يَا عِبَادِي! كُلُّكُمْ عَارٍ إلَّا مَنْ كَسَوْته، فَاسْتَكْسُونِي أَكْسُكُمْ. يَا عِبَادِي! إنَّكُمْ تُخْطِئُونَ بِاللَّيْلِ وَالنَّهَارِ، وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا؛ فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ. يَا عِبَادِي! إنَّكُمْ لَنْ تَبْلُغُوا ضُرِّي فَتَضُرُّونِي، وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي. يَا عِبَادِي! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا. يَا عِبَادِي! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا. يَا عِبَادِي! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ، فَسَأَلُونِي، فَأَعْطَيْت كُلَّ وَاحِدٍ مَسْأَلَته، مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِي إلَّا كَمَا يَنْقُصُ الْمِخْيَطُ إذَا أُدْخِلَ الْبَحْرَ. يَا عِبَادِي! إنَّمَا هِيَ أَعْمَالُكُمْ أُحْصِيهَا لَكُمْ، ثُمَّ أُوَفِّيكُمْ إيَّاهَا؛ فَمَنْ وَجَدَ خَيْرًا فَلْيَحْمَدْ اللَّهَ، وَمَنْ وَجَدَ غَيْرَ ذَلِكَ فَلَا يَلُومَن إلَّا نَفْسَهُ”.

[Commentary Summary

This hadith is a ‘Hadith Qudsee’, a Hadith where the Prophet (sas) narrated Allah’s (swt) words. This hadith stresses on the prohibition of all forms of injustice and oppression in Islam. It also encourages Muslims to seek guidance from Allah by means of supplication (du’a) and to rely solely on Allah, while highlighting Allah’s Glory and His inexhaustible treasures and bounties.

Unlawful Oppression

When Allah (swt) said, “I have made oppression unlawful for Me”, one might think of all the suffering, evil, and oppression that exists in the world. One might think, if Allah (swt) is Merciful, then why do these evil things occur? These things happen because Allah (swt) gave us free will and a choice to act according to what we think is right. We can deduce that it is human beings who choose to oppress one another, exercising their own free will.

The forbidden injustices can occur in many forms. The most extreme form of injustice is al-shirk, or associating partners with Allah. The second form is injustice towards one own self, by committing sins. The third form is injustice towards others, human beings, and other creations alike. Muslims should strive to avoid injustice, as it displeases Allah (swt) and warrants His severe punishment.

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